TEMPORARY SPACE OF MUSICAL VENICE (ON THE EXAMPLE OF FUNCTIONING OF THE INTERNATIONAL FESTIVAL OF CONTEMPORARY MUSIC OF THE VENICE BIENNIAL)

2021 ◽  
pp. 46-52
Author(s):  
Olena Yuriyivna PONOMARENKO
2015 ◽  
Vol 29 (1) ◽  
pp. 189-211 ◽  
Author(s):  
Lisa Jakelski

This article examines how the Warsaw Autumn International Festival of Contemporary Music facilitated mobility across socialist borders in the 1960s. The Warsaw Autumn was one of the most important zones of cross-border cultural contact during the Cold War, for its eclectic programming featured musical works and performers from both the Soviet and American zones of cultural, political, and economic influence. The article demonstrates that the festival enabled multiple connections to form across socialist borders. Some of these were top–down, international contacts among socialist state institutions, which resulted in carefully curated performances of cultural diplomacy that tended to reinforce prevailing notions of East–West opposition. Other connections involved informal, personal ties that facilitated the transnational circulation of musical modernism throughout the socialist bloc. The article proposes that the Warsaw Autumn’s advocacy of modernist music by unofficial Soviet composers exposed and encouraged the development of cultural affinities that challenged the socialist bloc’s presumptive hierarchies while also mitigating the Cold War’s broadly drawn divisions between East and West. The article further suggests that the significance of mobility at the Warsaw Autumn in the 1960s depended on the continued fixity of borders in other areas—between states, the Cold War’s geopolitical regions, and contrasting musical styles.


Author(s):  
Lisa Jakelski

The Warsaw Autumn International Festival of Contemporary Music (WarszawskaJesień) is one of Europe’s longest-running festivals of contemporary music. With two exceptions (1957 and 1982), the festival has taken place annually since 1956. During the Cold War, the festival was an important venue for transnational connections. In the early 2010s, it remains one of Poland’s liveliest cultural institutions. Tadeusz Baird and Kazimierz Serocki are often credited as the Warsaw Autumn’s initiators, yet the idea for the festival came from the Polish Composers’ Union as a whole. The timing of their proposal reflected the expanded possibilities of the mid-1950s, when hard-line Stalinist policies were giving way to the limited political and cultural reforms of the Thaw. Many composers hungered for the restoration of foreign contacts that had been severed by Poland’s occupation during World War II and its subsequent absorption into the Soviet bloc. They hoped that an international festival of contemporary composition would counteract years of isolation and bring Polish musical life into the modern age. Crucial early support came from higher-ups in Poland’s communist party, who approved of the Warsaw Autumn festival based on its potential as an arena for Cold War competition. And the festival delivered: the first institution of its kind, it featured an eclectic line-up of compositions and performers from both the American and Soviet zones of influence.


Tempo ◽  
1953 ◽  
pp. 5-7
Author(s):  
Donald Mitchell

One's memories of so large an international festival are bound to be mixed; while there were few classical performances of festival perfection to be heard, and little superior contemporary music to alleviate otherwise routine orchestral programmes, an occasional guest artist gave exceptional pleasure (Fischer-Dieskau, Schwarzkopf, Martinon), and one left Holland with renewed admiration for the Concertgebouw orchestra and with a somewhat broader knowledge of the work of contemporary Dutch composers. It was in the operatic field that the festival proved to be most enterprising and enlightened. The schedule included Falla's rarely performed La Vida Breve and El Retablo de Maese Pedro, Otello (under Krips), Der Freischütz (Elmendorff), Figaro (Krips), and the Essen production of Alban Berg's second, last and incomplete opera, Lulu. The performances of Freischütz and Figaro gave one an opportunity to assess the achievements of Holland's very youthful national opera, “De Nederlandsche Opera,” a company more recently founded than our own Covent Garden. While neither production was up to true festival standards (though Figaro was a considerable improvement on Freischütz), one was left with an impression of substantial promise for the future.


Tempo ◽  
2016 ◽  
Vol 70 (276) ◽  
pp. 91-92
Author(s):  
Marcus Zagorski

In the closing sentence of an essay titled ‘Music and New Music’, from 1960, Theodor Adorno claimed, with his characteristic lack of equivocation, that the difference between new music and music in general was akin to the difference between good music and bad music. His rather sweeping claim was mitigated somewhat by his definition of ‘new music’, which was highly restricted in terms of its technical and moral imperatives. With respect to technique and style, ‘new music’ for Adorno meant almost exclusively the freely atonal music of Schoenberg and his students. Morally speaking, ‘new music’ was defined as that which embodied a critical resistance to the existing order and preserved the freedom of subjective expression as demanded by a Hegelian view of history.


Tempo ◽  
1984 ◽  
pp. 10-16
Author(s):  
Claire Polin

(On 21 May, while in Moscow for the International Festival of Contemporary Music (see TEMPO 150), a young New York violinist of the Citizen Exchange Council group and I met Alfred Schnittke, whose music is published in the West and who is, with Edison Denisov, probably the best-known contemporary Soviet composer outside the USSR. His styles swing a pendulum between free atonality and the neo-Romantic tonalism found in some parts of western Europe and America nowadays; his Fourth Violin Concerto, premièred in Berlin, will be played in Cleveland soon. Our conversation took place in a Moscow park, and was translated by Carlos Juris, a graduate student in piano of Moscow Conservatory.)


Tempo ◽  
2015 ◽  
Vol 70 (275) ◽  
pp. 94-95
Author(s):  
Alistair Noble

Each September, contemporary music enthusiasts, composers, scholars and performers from around Australia migrate toward the Victorian regional city of Bendigo for BIFEM, a remarkable music festival now in its third year. The festival has established itself as an annual event of unparalleled significance in Australia – not only as a forum for the presentation of exciting and little-heard music, but as a gathering of like-minded peers. A high proportion of the audience consists of musicians and composers, so informal conversations between concerts are almost as stimulating as the programmed forums and workshops that take place during the festival. In 2015, over the weekend 4–6 September, almost every work in the programme was an Australian premiere, which gives some further evidence of the importance of the festival to the nation's cultural ecology.


2017 ◽  
Vol 14 (1) ◽  
pp. 67-74
Author(s):  
Mariusz Knorowski

Abstract The posters that accompany the successive Warsaw Autumn Festival editions are a unique collection of works, mostly of outstanding quality. One might venture the thesis that their artistic value – living up to the high demands of the topic – exceeds the typical standards of representation characteristic of popular art. Formally speaking, they abandon the conventions of egalitarian iconographic art in favour of a more elite-oriented visual formula, addressed to a competent audience knowledgeable about contemporary music and its qualities. The authors of these WA posters include many artists associated with the Polish school, such as Jan Lenica, Jan Młodożeniec, Julian Pałka, Waldemar Świerzy, Henryk Tomaszewski, and Wojciech Zamecznik. Their graphic representations of the achievements of the musical avant-garde do not, however, situate this poster series within the well-sanctioned canon of the “Polish poster school”, mostly associated with the film and theatre – generally considered as more “democratic” and entertainment-oriented disciplines of art. The WA posters point to an evident polarisation of visual culture, corresponding to the division between high and low culture and between two types of audiences, differing in expectations. These posters form a largely autonomous collection and may be viewed as supplementary to the music they refer to, which determined the choice of expressive means appropriate to this topic. The whole collection is a display of its authors’ evident skills and their ability to live up to the high demands placed on these works. The task of translating one medium into another (in this case – a visual one) requires intellectual discipline. Some kind of (at least formal) similarity between the two media needs to be discovered, and shared semantic elements ought to be traced. On the verbal level, such similarities are presented in terms of related distinctive features, ways of describing phenomena, and intuitions. The 19th-century Romantic concept of the correspondance des arts was based on similar assumptions. The Romantics attempted to systematise the emotions accompanying the experience of different arts, looking for affinities and similar form-building strategies.


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