scholarly journals TECNÉ: DO PROJETO PROMETEICO À MODERNIDADE FÁUSTICA

2021 ◽  
pp. 156-177
Author(s):  
José Rogerio Vitkowski
Keyword(s):  
Homo Sapiens ◽  
Homo Faber

Este texto resulta de uma pesquisa bibliográfica em perspectiva histórico-filosófica, e nele se aborda o problema da técnica e suas múltiplas interfaces. A abordagem cartográfica procura evidenciar conceitos e focar textos que permitem superar efeitos demasiado familiares, de senso comum, no tratamento das relações entre técnica, ciência e tecnologia. O percurso do trabalho tece visita às tradições clássicas de Homero e Hesíodo, seguida pela referência ao pensamento grego, que adensa uma interessante perspectiva sobre a técnica, compreendida como techné, expressão da produção poética — distinta da prática, “práxis”, e da ciência, “episteme”. Seguem registros que abrangem a conjugação entre ciência e técnica, culminando com o cenário da Modernidade Fáustica. Trata-se, portanto, de um recorte de amplo espectro que considera a técnica como forma de atividade humana, como objetos ou sistemas de objetos ou, ainda, como forma de conhecimento. Abrange, portanto, o fazer humano, homo faber; o saber, homo sapiens; o poder, homo politicus; o saber e a demência, homo sapiens-demens. Daqui resulta a compreensão de que a pesquisa do tema implica em estabelecer conexões que transversalizem múltiplos registros e discursos filosóficos, históricos, axiológicos, políticos.

scholarly journals MANUSIA DALAM TERMINOLOGI AL-QUR'AN

2017 ◽  
Vol 3 (1) ◽  
pp. 63
Author(s):  
Haryanto Haryanto
Keyword(s):  
Homo Sapiens ◽  
Homo Economicus ◽  
Homo Faber

Kajian tentang manusia telah banyak dilakukan para ahli yang selanjutnya dikaitkan dengan berbagai kegiatan, seperti politik, ekonomi, social, budaya, pendidikan, agama dan lain sebagainya. Hal tersebut dilakukan karena manusia selain sebagai subjek (pelaku), juga sebagai objek (sasaran) dari berbagai kegiatan tersebut, dari pemikiran ini selanjutnya memunculkan banyak sebutan atau predikat untuk manusia yang dikemukakan para ahli filsafat, misalnya; homo sapiens, (makhluk yang mempunyai budi pekerti/berakal), animal rational atau hayawan nathiq (binatang yang dapat berpikir), homo laquen, (makhluk yang pandai menciptakan bahasa), homo faber (makhluk yang pandai membuat perkakas), zoon politicoi, (makhluk yang pandai bekerja sama), homo economicus, (makkhluk yang tunduk kepada prinsip-prinsip ekonomi), homo religious, (makhluk yang beragama), homo planemanet, (makhluk ruhaniah-spiritual), homo educandum, (makhluk yang dapat dididik/ educable), homo faber (makhluk yang selalu membuat bentuk-bentuk baru). Dalam konsepsi Islam manusia merupakan satu hakekat yang mempunyai dua dimensi, yaitu dimensi material (jasad) dan dimensi immaterial (ruh, jiwa, akal dan sebagainya). Unsur jasad akan hancur dengan kematian, sedangkan unsur jiwa akan tetap dan bangkit kembali pada hari kiamat. (QS. Yasin, 36: 78-79). Manusia adalah makhluk yang mulia, bahkan lebih mulia dari malaikat (QS. al-Hijr, 15: 29). Bahkan manusia adalah satu-satunya mahluk yang mendapat perhatian besar dari Al-Quran, terbukti dengan begitu banyaknya ayat al-Quran yang membicarakan hal ikhwal manusia dalam berbagai aspek-nya, termasuk pula dengan nama-nama yang diberikan al-Quran untuk menyebut manusia, setidaknya terdapat lima kata yang sering digunakan Al-Quran untuk merujuk kepada arti manusia, yaitu insan atau ins atau al-nas atau unas, dan kata basyar serta kata bani adam atau durriyat adam. Berbicara dan berdiskusi tentang manusia memang menarik dan tidak pernah tuntas. Pembicaraan mengenai makhluk psikofisik ini laksana suatu permainan yang tidak pernah selesai. Selalu ada saja pertanyaan mengenai manusia. Para ahli telah mencetuskan pengertian manusia sejak dahulu kala, namun sampai saat ini pun belum ada kata sepakat tentang pengertian manusia yang sebenarnya.

scholarly journals Anthropological Aspects of Problem Of God, Faith and Grace

2020 ◽  
pp. 51-63
Author(s):  
Edward Ozorowski
Keyword(s):  
Practical Theology ◽  
Homo Sapiens ◽  
Human Life ◽  
Moral Theology ◽  
Christian Religion ◽  
The Will ◽  
Homo Faber ◽  
Role Of Religion ◽  
The Church

e arguments presented here can be qualified as a part of the more extensiveproblem concerning relations between the Christian religion and human nature.We have only limited ourselves to paying attention to the essential componentsof the religious phenomenon&Y. It seems, however, that in the context of all thesetheological theses and church rites, the question should be posed about howthey arise from human existence as well as how they can serve it since only thenwould their fully anthropological value be fully manifested. What is more, oneshould refer to a religious phenomenon as such and consider Christianity in itscontext. Christian religion, in spite of its essential separateness from other religions,shares many common features with them. Christians, therefore considerimportant the philosophical question of whether religiousness defines man to thesame extent as the category homo sapiens, homo socialis, homo faber, etc. does&_.e problem of the role that religion plays in human life is also significant. Manyscholars, for example, emphasize the personality-forming role of religion andits role in maintaining man’s mental health;`.Man is then the point of reference when proving the raison d’être of theChristian religion. It is not enough to say that the Church comes from God, wemust also justify that it is necessary for people.Similarly, the problem of verification of the Christian religion does notonly consist in proving that the present-day Church comes from Christ and thatin its historical duration it remains faithful to the will of its founder, but alsoin justification of the thesis that it represents the value necessary for people. Since according to the scholastic principle of verum, it can be considered ensand bonum at the same time. e latter is, however, an anthropological issue.Also dogmatic and moral theology, not to mention practical theology andtheology of internal life, which by their very nature deal with man, is characterizedby an anthropological attitude. We have already mentioned that contemporaryCatholic theology is strongly inclined towards anthropology. It must beadded here that the interests of dogmatics and moral theologians should not belimited to the mere interpretation of revealed truths about man, but should alsotake into account the confrontation of these truths with the experience of a manabout himself. en the relevance and validity of dogmatic theorems will becomeclearer and indications of moral theology will become more convincing.

scholarly journals A academia paleolítica: aparelhos e corpos no fitness contemporâneo

2010 ◽  
Vol 4 (10) ◽  
pp. 79
Author(s):  
Maria Pia Pozzato
Keyword(s):  
Homo Sapiens ◽  
Homo Faber

este artigo, discute-se a artificialidade dos aparelhos de ginástica e o quanto eles simulam uma realidade que pode lembrar antigos aparelhos de tortura. Mostra-se que o aparelho de fitness substitui o ambiente original e transforma o corpo. Porém, este sujeito da academia pode se tornar um antissujeito que se contrapõe à liberdade de movimento e tem seus gestos reaprendidos. Destaca-se, ainda, a finalidade tríplice dos treinamentos: potência muscular, aquisição de bem-estar e conquista da aparência dos cânones estéticos. Ao final, a academia de ginástica parecerá, sobretudo, o lugar de uma recuperação do gesto humano, em sua natureza primordial e passível das “generalizações ilimitadas” que marcaram a passagem do homo faber ao homo sapiens. Trata-se, em suma, de um ambiente paleolítico.

scholarly journals El HOMO LUDENS de JOHAN HUIZINGA

Retos ◽  
2015 ◽  
pp. 32-35
Author(s):  
Jesús Gómez Cimiano
Keyword(s):  
Homo Sapiens ◽  
Johan Huizinga ◽  
Homo Faber ◽  
Real Academia

JOHAN HUIZINGACatedrático en Grominga y Leyden, presidente de la Sección de Humanidades de la Real Academia de Holanda, JOHAN HUIZINGA (1872-1945) llevó a la perfección la tarea de reconstruir las formas de vida y las pautas culturales del pasado. Con HOMO LUDENS, una de sus últimas obras, el gran historiador holandés, incitado por las fecundas ideas orteguianas acerca del sentido deportivo de la vida, se propuso mostrar la insuficiencia de las imágenes convencionales del "homo sapiens" y el "homo faber".

scholarly journals Reflexões sobre a articulação entre o homo faber e o homo sapiens na enfermagem

2013 ◽  
Vol 17 (3) ◽  
pp. 568-572
Author(s):  
Cecilia Nogueira Valenca ◽  
Raionara Cristina de Araujo Santos ◽  
Soraya Maria de Medeiros ◽  
Jacileide Guimaraes ◽  
Raimunda Medeiros Germano ◽  
...  
Keyword(s):  
Homo Sapiens ◽  
Homo Faber

Estudo reflexivo com o objetivo de analisar a articulação entre o enfermeiro-docente (Homo sapiens) e o enfermeiro-assistencial (Homo faber) no ambiente hospitalar, à luz do pensamento gramsciano. Na Enfermagem, coexistem duas dimensões: a teórica, exemplificada na figura do enfermeiro docente com seus projetos de pesquisa e publicações científicas; e a dimensão prática, com a atuação técnico-assistencial. Evidencia-se o distanciamento do enfermeiro docente em relação aos cenários de prática da graduação, assim como do enfermeiro assistencial, da pesquisa e da prática baseada em evidências científicas. Face ao dilema entre Homo faber e Homo sapiens na Enfermagem, emerge a importância de refletir sobre a dimensão ética subjacente às ações de ambos, centradas no ser humano. Este diálogo não pode ser ignorado, pois dele depende o desbravamento de novos horizontes e o crescimento da Enfermagem enquanto ciência e prática social.

scholarly journals Faktor Individu Dalam Organisasi

2021 ◽  
Author(s):  
Nurfadilla Nur Ali
Keyword(s):  
Homo Sapiens ◽  
Homo Faber

Manusia adalah mahluk yang dapat dipandang dari berbagai sudut pandang . Sejak ratusan tahun sebelum masehi, manusia telah menjadi obyek filsafat, baik obyek formal yang mempersoalkan hakikat manusia maupun obyek material yang mempersoalkan manusia sebagai apa adanya manusia dengan berbagai kondisinya. Sebagaimana dikenal adanya manusia sebagai mahluk yang berpikir atau homo sapiens, mahluk yang berbuat atau homo faber, mahluk yang dapat dididik atau homo educandum dan seterusnya.Organisasi dibentuk oleh sekelompok individu yang saling bekerja sama. Tetapi dalam organisasi, individu adalah sesuatu yang unik yang akan memunculkan perilaku yang berbeda dengan individu-individu lainnya. Hal inilah mempengaruhi perilaku dan perbedaan individu dalam sebuah organisasi.

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