scholarly journals Religious Objection to Military Service and Alternative Service

2018 ◽  
Vol 23 (2) ◽  
pp. 149-183 ◽  
Author(s):  
Sun-Pil Eum
Author(s):  
Bielefeldt Heiner, Prof ◽  
Ghanea Nazila, Dr ◽  
Wiener Michael, Dr

This chapter addresses issues concerning conscientious objection, notably the refusal by individuals to perform compulsory military service based on their genuinely held religious or other beliefs that forbid the use of lethal force. Throughout the past five decades, various international and regional human rights mechanisms have significantly changed their interpretation with regard to the existence and normative basis of a right to conscientious objection to military service. This chapter also discusses the question of who can claim conscientious objection; procedural issues; the problem of repeated trials and punishment of conscientious objectors; the nature and length of alternative service; refugee status claims based on persecution arising from conscientious objection; and conscientious objection in disputed territories. In addition, there are several issues of interpretation related to ‘selective’ objection against participating in certain wars and ‘total’ objection even against alternative civilian service. In addition to conscientious objection to military service, also other issues may give rise to objections, for example against the obligation to pay taxes for military expenditures; against carrying out abortions; against a duty to join a hunting association; against singing the national anthem or saluting the flag; and conscientious objection in the employment sphere.


Author(s):  
Ol’ga Erokhina

Introduction. In the Russian Empire, the Mennonites, like German colonists, had numerous privileges, including they were not drafted for military service. This privilege was abolished after the Edict of 1874 was issued. However, they could not serve in the army due to their religious views. Methods and materials. The source base of the topic under study includes mainly written materials. Therefore, to show how the “military service” of the Mennonites was organized in forest teams, we used materials from the archives of the Russian State Historical Archive (387, 1246, 1282, 1292). Based on the documentary material with the use of the historical systemic method, we restored the chronology of the negotiation process between the authorities and the Mennonites on the introduction of alternative service. The paper reveals the terms of the agreement between the Mennonites and the Russian authorities. The Mennonites were forced to agree with these conditions in order not to take up arms. Analysis and Results. Based on the archival material, we found that the reaction from the Mennonites was immediate. On the one hand, they tried to establish a dialogue with the authorities on the resolution of an alternative civilian service, and on the other hand, many began to migrate to America. As a result, the Mennonites succeeded in obtaining the right to serve in forest teams and to submit to the Ministry of State Property. It was revealed that the subordination to the civil department instead of the military one changed their position from unranked soldiers to obligated workers. Therefore, they received monetary reward for their work. It was established that the Mennonite communities built and equipped barracks at their own expense; bought clothing and food; delivered the Mennonites to the place of service; paid rent for the ground areas allocated for agricultural needs to forest teams. A working day of obligated workers was strictly regulated and did not differ from the army one in fact. In the first half of the day, they always dealt with clearing and improvement of forests, and mainly with their protection. In their spare time the Mennonites played musical instruments and read books. In addition, they were necessarily taught reading and writing in Russian. Educational supplies were purchased at the expense of the team. Despite many difficulties in organizing and maintaining forest teams, many of the Mennonites performed their duties conscientiously and were encouraged by the ministry for good service more than once.


2011 ◽  
Vol 44 (18) ◽  
pp. 17
Author(s):  
NASEEM S. MILLER
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document