On the formation of the image of Plato as a symbol of Russian philosophy in the works of V. N. Karpov

In the article the author analyzes the main notional lines in the work of A.I. Solzhenitsyn through the prism of Russian philosophy legacy. According to the author the analysis of the nature, motives and lie in the works of the writer are related to the respective works of F.M. Dostoevsky, K.N. Leontiev and other Russian thinkers. «All Communist content is turned into nonsense by the Russian life», and «all its nonsense is severe due to the intolerable truth of the suffering…», – this statement of F.A. Stepun is well pertinent to the creative work of A.I. Solzhenitsyn that shows vivid examples of barbaric cruelty of the authorities towards the people. Still, according to the author of the article, the reasons for such cruelty were reflected even earlier, in the works of Russian philosophers of the 19th century.

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MAPPING CONTEMPORARY ISLAMIC JURISPRUDENCE OF MUḤAMMAD SAʻĪD AL-‘ASHMĀWĪ AND MUḤAMMAD SHAḤRŪR

IJISH (International Journal of Islamic Studies and Humanities) ◽

10.26555/ijish.v1i1.132 ◽

2018 ◽

Vol 1 (1) ◽

pp. 32

Author(s):

Yusroh Yusroh ◽

Mohd. Zaki Abd. Rahman

Keyword(s):

The Other ◽

Russian Philosophy ◽

New Approach ◽

Marriage And Divorce ◽

Other Hand ◽

Islamic Jurisprudence

Muḥammad Saʻīd Al-‘Ashmāwī and Muḥammad Shaḥrūr are well known as contemporary Muslim thinkers. This article tries to map their contemporary ideas on Islamic jurisprudence. The main data of this research taken mainly from the works both of Al-‘Ashmāwī and Shaḥrūr. In particular, the paper tries to analyze Al-‘Ashmāwī‘s ideas on sharia, politics, hijab, marriage and divorce. On the other hand, the ideas of Shahrour on al-Qur'an, Sunnah and Fiqh, the theory of borders, pluralism, the commandment, inheritance, hijab, marriage, divorce, dowry, politics, and imamate are also critizised. After analyzing their lives and their ideas on Islamic jurisprudence, the paper found that their social, educational and practical backgrounds have affected their intellectual formations and ideas. Ashmawi is encouraged by diligence and enlightenment and is believed to be enlightened. Shahrour, however, takes a new approach in order to create the ḥudūd theory as a new way. As well as their intellectual background, Ashmawi has a good queen in Arabic, English and French as well as religion, Sharia, jurisprudence and theology. Shahrour is a good queen in Arabic, English, Russian, philosophy, philology and historical language.

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Marxism and Russian Philosophy

Russian Social Science Review ◽

10.2753/rss1061-1428330458 ◽

1992 ◽

Vol 33 (4) ◽

pp. 58-63

Author(s):

A. F. Zamaleev

Keyword(s):

Russian Philosophy

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The Nature of Russian Philosophy

Social Sciences ◽

10.21557/ssc.52637080 ◽

2018 ◽

Vol 49 (003) ◽

pp. 148-155

Author(s):

Aleksandr YERMICHYOV

Keyword(s):

Russian Philosophy

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Commentary

10.1093/oso/9780190863661.003.0004 ◽

2018 ◽

Author(s):

Simon Nicholls ◽

Michael Pushkin ◽

Vladimir Ashkenazy

Keyword(s):

World View ◽

German Idealism ◽

Russian Philosophy ◽

Creative Work ◽

Greek Philosophy ◽

Indian Culture ◽

Russian Symbolism ◽

P Sources

Sources of the thinking are given, preceded by an investigation of the relation between philosophy and music, an account of the idiosyncratic way Skryabin studied, an interview between Skryabin and a philosopher of the period and a memoir by a student and patron summarizing the thought. The titles of the sections show the sources and influences: Ernest Renan, Greek philosophy, German idealism, Russian philosophy, and Russian symbolism, Conference at Geneva (this was a philosophical conference of which Skryabin studied some of the material), the influence of theosophy, and Indian culture. These influences were combined by Skryabin, not into a system but into a world view which vitally affected his creative work.(114)

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Jelena Osnobkina (1959–2010)

Deutsche Zeitschrift für Philosophie ◽

10.1515/dzph-2021-0024 ◽

2021 ◽

Vol 69 (2) ◽

pp. 295-302

Author(s):

Nelly Motroschilowa

Keyword(s):

Political Philosophy ◽

Martin Heidegger ◽

Edmund Husserl ◽

Political Engagement ◽

Russian Philosophy ◽

Philosophical Theory ◽

Philosophical Work ◽

Soviet Russia

Abstract This archival feature serves to present the personality and philosophy of Elena Oznobkina (1959–2010), a key figure of late-Soviet and, later, Russian philosophy. Oznobkina pioneered the present-day reception of Martin Heidegger and Edmund Husserl in Russia, but also made substantial contributions to Nietzsche studies and political philosophy, which are detailed in Nelly Motrozhilova’s introduction. Her philosophical work was inseparable from her personal political engagement, to which the featured archival text (“Prison or Gulag?”, 2000) testifies. It gives a poignant and concise characterisation of the prison as an object of philosophical theory, while asking the question of where Soviet prison camps and the prisons of post-Soviet Russia are to be located within this field of thought.

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Bakhtin and Shpet – Inheritance and Transcendence

Chinese Semiotic Studies ◽

10.1515/css-2020-0004 ◽

2020 ◽

Vol 16 (1) ◽

pp. 91-103

Author(s):

Jingyu Xiao ◽

Ruofan Wang

Keyword(s):

Philosophy Of Language ◽

Russian Philosophy ◽

Direct Impact ◽

History Of

AbstractIn the history of Russian philosophy of language, Bakhtin and Shpet are two very important figures. As scholars having reached the peak of academic humanities, they both scored great achievements in many fields. The contributions they made to semiotics have a direct impact on the semiotic view of the Moscow-Tartu School and other scholars who later represented the highest achievements of Russian semiotics. It was many years earlier than Bakhtin that Shpet put forward views similar to those of Bakhtin. But Bakhtin surpassed Shpet and extended semiotics to a broader humanistic space.

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