Physical Warmth Attenuates Ethnocentric Bias under Mortality Salience: An Embodied Terror Management Perspective

Author(s):  
Armand Chatard ◽  
Margaux Renoux ◽  
Jean Monéger ◽  
Leila Selimbegovic

Research indicates that individuals often deal with mortality salience by affirming beliefs in national or cultural superiority (worldview defense). Because worldview defense may be associated with negative consequences (discrimination), it is important to identify alternative means to deal with death-related thoughts. In line with an embodied terror management perspective, we evaluate for the first time the role of physical warmth in reducing defensive reaction to mortality salience. We predicted that, like social affiliation (social warmth), physical warmth could reduce worldview defense when mortality is salient. In this exploratory (preregistered) study, 202 French participants were primed with death-related thoughts, or an aversive control topic, in a heated room or a non-heated room. The main outcome was worldview defense (ethnocentric bias). We found no main effect of mortality salience on worldview defense. However, physical warmth reduced worldview defense when mortality was salient. Implications for an embodied terror management perspective are discussed.

2017 ◽  
Vol 54 (4) ◽  
pp. 523-539 ◽  
Author(s):  
Tova Gamliel

Although women’s wailing at death rites in various cultures typically amplifies mortality salience, this ritual phenomenon is absent in the research literature on terror management theory (TMT). This study explored Yemenite-Jewish wailing in Israel as an example of how a traditional performance manages death anxiety in a community context. Observations of wailing events and interviews with Yemenite-Jewish wailers and mourners in Israel were analyzed to understand respondents’ perceptions of the experience of wailing as well as the anxiety-oriented psychotherapeutic expertise involved. The findings are discussed to propose an alternative outlook on the intersubjective adaptive value of death anxiety. After describing TMT’s view on the role of culture in coping with death anxiety, I consider the extent to which Yemenite-Jewish wailing is consistent with the premises of TMT.


2017 ◽  
Vol 46 (1) ◽  
pp. 3-17
Author(s):  
Audrey Berger Cardany

Based on the ideas of social-anthropologist Ernest Becker, Terror Management Theory (TMT) explains human behavior as being motivated by conscious and unconscious mortality salience. This article examines the role of music in the denial of death and catalogues related literature in the music and social psychology fields. Categories include: TMT and art, music used as control condition in TMT research, and songs and TMT. A brief description of Becker’s theory and TMT and a discussion of the functions of music in culture precede the literature review. Analysis of the literature suggests that (a) music provides a safe window frame through which to examine death, (b) music created for community purposes may buffer death anxiety more readily than that created for individual purposes, and (c) songs prompt mortality salience and simultaneously buffer death anxiety depending on individual music preferences, cultural worldviews, and perceptions of famous others. The review further identifies limitations in TMT studies regarding music and terror management and highlights the need for additional empirical research to untangle the complexity of music’s role in mitigating death anxiety growing out of mortality salience.


Author(s):  
Erez Yaakobi

Four studies were conducted to examine the death anxiety buffering function of work as a terror management mechanism, and the possible moderating role of culture. In Study 1, making mortality salient led to higher reports of participants’ desire to work. In Study 2, activating thoughts of fulfillment of the desire to work after mortality salience reduced the accessibility of death-related thoughts. In Study 3, activating thoughts of fulfillment of the desire to work reduced the effects of mortality salience on out-group derogation. In Study 4, priming thoughts about obstacles to the actualization of desire to work led to greater accessibility of death-related thoughts. Although two different cultures with contrasting work values were examined, the results were consistent, indicating that the desire to work serves as a death anxiety buffer mechanism in both cultures.


2019 ◽  
Vol 46 (2) ◽  
pp. 312-326 ◽  
Author(s):  
Kenneth E. Vail ◽  
Melissa Soenke ◽  
Brett Waggoner ◽  
Ilianna Mavropoulou

The present research explored whether atheists managing death awareness would be effectively buffered by affirmations of supernatural and/or natural literal immortality. Prior data were reanalyzed, revealing ambiguous results, so further experiments were conducted. In Study 1 ( n = 382), atheists were randomly assigned to a supernatural afterlife-confirmed (vs. afterlife-disconfirmed) prime, an MS (vs. control topic) prime, and then given an opportunity to engage in secular worldview defense. In Study 2 ( n = 360), atheists were randomly assigned to supernatural (afterlife) versus natural (medical indefinite life extension; MILE) immortality prime, an MS (vs. control topic) prime, and then given an opportunity to engage in secular worldview defense. Atheists managing death awareness increased worldview defense in the supernatural/afterlife conditions but that effect was eliminated in the MILE condition. These findings are consistent with the terror management theory perspective on worldview defense. Implications for theory and research are discussed.


2020 ◽  
Author(s):  
Simon Schindler ◽  
Nina Reinhardt ◽  
Marc-André Reinhard

Terror management theory (TMT) posits that mortality salience (MS) leads to more negative perceptions of persons who oppose one’s worldview and to more positive perceptions of persons who confirm one’s worldview. Recent failed replications of classic findings have thrown into question empirical validity for this established idea. We believe, that there are crucial methodological and theoretical aspects that have been neglected in these studies which limit their explanatory power; thus, the studies of this registered report aimed to address these issues and to directly test the worldview defense hypothesis. First, we conducted two preregistered lab studies applying the classic worldview defense paradigm. The stimulus material (worldview-confirming and -opposing essays) was previously validated for students at a German university. In both studies, the MS manipulation (between-subjects) was followed by a distraction phase. Then, in Study 1 (N = 131), each participant read both essays (within-subjects). In Study 2 (N = 276), the essays were manipulated between-subjects. Credibility attribution towards the author was assessed as the dependent variable. In both studies, the expected interaction effects were not significant. In a third highly powered (registered) study (N = 1356), we used a previously validated worldview-opposing essay. The five classic worldview defense items served as the main dependent measure. The MS effect was not significant. Bayesian analyses favored the null hypothesis. An internal meta-analysis revealed a very small (Hedges’ g = .09) but nonsignificant (p = .058) effect of MS. Altogether, the presented studies reveal challenges in providing strong evidence for this established idea.


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