Teza o sekularyzacji Karla Löwitha w świetle krytyki Hansa Blumenberga

2021 ◽  
pp. 20-35
Author(s):  
Tomasz Detlaf

The article aims to defend Karl Löwith’s secularization thesis from the criticism made by Hans Blumenberg. Löwith’s thesis claims that modern philosophy of history is a secularized Christian eschatology. Blumenberg accuses Löwith’s thesis of substantialism. Following Sjoerd Griffioen, the article shows that this criticism fails. The article presents Blumenberg’s arguments that the idea of progress cannot be derived from eschatology. These arguments are refuted by the analysis of the work of Joachim of Fiore and providing a distinction between two kinds of progress. The article is written from the perspective of intellectual history, detaching from the dispute over the judgement of modernity.

Author(s):  
Sp. Sh. Aytov

This article is devoted to the analysis of the formation of the cognitive perspective of the historical-anthropological dimension of modern philosophy of history. The influence of the mentioned problem field on the development of intellectual directions of modern philosophical and historical studios was studied.


2017 ◽  
pp. 29
Author(s):  
Héctor Samour

ResumenEn este artículo reflexiono sobre las posibilidades de pensar una filosofía crítica de la historia en la actualidad. Me refiero a una filosofía crítica en el sentido de una filosofía sustantiva de la historia que proponga una serie de aspectos teóricos y normativos que permitan esclarecer alternativas emancipadoras de acción en el contexto latinoamericano.2 Comenzaré con un análisis de lo que se ha dado en llamar la crisis de la filosofía clásica (o moderna) de la historia, que dio forma a un tipo de reflexión sobre la historia orientada a construir una interpretación sistemática de la Historia Universal, de acuerdo con un principio según el cual los acontecimientos históricos se unifican en su sucesión y se dirigen hacia un significado fun- damental.3 En un segundo momento, haré un repaso de las principales críticas contemporáneas a esa filosofía de la historia, valorando sus aciertos y sus deficiencias, para determinar qué sigue siendo válido o no de las distintas propuestas de las filosofías modernas o ilustradas de la historia, y asentar así la necesidad de una renovada filosofía de la historia, que no se reduzca a puros aspectos metodológicos, sino que tematice crítica y sustantivamente el proceso histórico real, pero con supuestos metafísicos y epistemológicos distintos a los del proyecto moderno.Palabras clave: modernidad - historia - filosofía de la historia - crisis de la filosofía de la historia - liberación históricaAbstractIn this article, I reflect on the possibilities of thinking a philosophy that criticizes history today. I am referring to a criticizing philosophy in the sense of a substantive philosophy of history that proposes a series of theoretical and normative aspects allowing to clarify emancipating al- ternatives for action in the Latin American context. I will begin with an analysis of what has come to be called the crisis of classical (or modern) philosophy of history, which formed a kind of reflection on history aimed at constructing a systematic interpretation of Universal History, according to a principle in which historical events are unified in their succession and are directed towards a fundamental meaning. After that, I will review the main contemporary criticisms of this philosophy of history, assessing its accuracies and deficiencies in order to determine what is still valid or invalid in the various proposals of modern or enlightened philosophies of history, and to settle the need for a renewed philosophy of history, not to be reduced to pure methodological aspects, but to discuss the critical and substantive real historical process, with metaphysical and epistemological assumptions different from those of the modern project.Keywords: Modernity - history - philosophy of history - crisis of the philosophy of history - historical liberationResumoNeste artigo, posso refletir sobre as possibilidades de pensar uma filosofia crítica da história hoje. Quero dizer uma filosofia crítica no sentido de uma filosofia substantiva da história que proponha uma série de aspectos teóricos e normativos que permitam esclarecer alternativas emancipatórias de ação no contexto latino-americano. Vou começar com uma análise do que tem sido chamado a crise da filosofia clássica (ou moderna) da história, que deu forma a um tipo de reflexão sobre a história orientada a construir uma interpretação sistemática da História Universal, de acordo com um princípio que segundo os eventos históricos unificam-se em sua sucessão e se dirigem a um significado fundamental. Num segundo momento, farei uma revisão das principais críticas contemporâneas para aquela filosofia da história, valorando os seus sucessos e deficiências, para determinar o que continua sendo válido ou não das diversas pro- postas das filosofias modernas ou ilustradas da história e assim assentar a necessidade de uma renovada filosofia da história, que não se reduz somente a aspectos metodológicos, mas que gera uma temática crítica e substantivamente do processo histórico real, porém com suposições metafísicas e epistemológicas diferentes daqueles do projeto moderno.Palavras-chave: modernidade - história - filosofia da história - crise da filosofia da história - libertação histórica


2021 ◽  
pp. 154-173
Author(s):  
Juan Manuel Torbidoni

This paper analyses the concept of “nowtime” (Jetztzeit) in Walter Benjamin’s “On the concept of history.” It shows its centrality in Benjamin’s philosophy of history, by defining it in opposition to two elements of Kantian philosophy: on the one hand, “empty, homogeneous time,” on the other, the faith in the infinite, inevitable progress of a generic “mankind.” It argues that the notions of now-time and truth as flitting hark back to Benjamin’s early concern about the devaluation of experience in modern philosophy and the need to rescue the ephemeral as a decisive element in metaphysics. Rather than a historical category, now-time denotes an instance of redemption


KÜLÖNBSÉG ◽  
2016 ◽  
Vol 16 (1) ◽  
Author(s):  
Kristóf Joób

The paper addresses the problem of determinism in the philosophy of history. It explores to what extent views of history related to specific models of the philosophy of history implied the possibility of forming the future or its determinism. One of the key problems in Reinhard Koselleck’s theory of history and practice of intellectual history is the dual role of historical studies in general and of historical-political concepts in particular. In a simplified sense, this duality means a changing of roles between being an indicator and an actor. In other words, it signifies the problem of how concepts or views of history used for representing the historical-political reality of a given age have actually shaped that history themselves.


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