The Catholicisms of Coutances: Varieties of Religion in Early Modern France, 1350–1789, by J. Michael HaydenThe Catholicisms of Coutances: Varieties of Religion in Early Modern France, 1350–1789, by J. Michael Hayden. McGill-Queen’s Studies in the History of Religion. Montreal & Kingston, McGill-Queen’s University Press, 2013. xvi, 368 pp. $100.00 Cdn (cloth).

2014 ◽  
Vol 49 (3) ◽  
pp. 493-495
Author(s):  
Edwin Bezzina
Keyword(s):  
Early Modern ◽  
Early Modern France ◽  
History Of Religion ◽  
Modern France ◽  
History Of ◽  
Queen's University

Introduction

The Perraults ◽  
2018 ◽  
pp. 1-14
Author(s):  
Oded Rabinovitch
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Historical Analysis ◽  
Early Modern France ◽  
Modern France ◽  
French Culture ◽  
History Of ◽  
Family Strategy

The introduction sets the story of the Perraults against the backdrop of early modern France. It covers the transformation of French culture in the seventeenth century (in its different dimenstion: geographical, social, and institutional, including the rise of academies and salons, the court at Versailles), the history of intellectual families, notions of family strategy, and the use of networks in historical analysis. It also includes an outline of the chapters.

Philippe Hurault de Cheverny (1528–99) and the Making of Memoirs in Early Modern France

2020 ◽  
Author(s):  
Nicolae Virastau
Keyword(s):  
Early Modern ◽  
French Literature ◽  
Private Life ◽  
First Person ◽  
Early Modern France ◽  
Privileged Position ◽  
Modern Age ◽  
Modern France ◽  
Public Persona ◽  
History Of

Abstract Memoirs occupy a privileged position in the history of French literature. Historians of French memoirs consider the Memoires d’Estat of Chancellor Philippe Hurault de Cheverny to be a stepping stone in the history of self-writing because they seem to mark a transition from self-narratives focusing on the author’s public persona to a self-writing that emphasizes the author’s private life, that is, to something more akin to modern autobiography. Unlike most autobiographical works printed at the time, Cheverny’s memoirs integrate details about the author’s private life and family affairs into the more common first-person chronicle of his public career. A closer examination reveals, however, that multiple practices of self-writing are at work in Cheverny’s book, and that its apparent originality in the history of memoirs and their relation to autobiography more generally are an effect of editorial changes made after the author’s death. The article argues that practices of collective writing and editing of personal documents were common in the early modern age.

Recording the History of Secret Thoughts in Early Modern France

2017 ◽  
Author(s):  
Warren Boutcher
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Case Studies ◽  
John Locke ◽  
Life Writing ◽  
Early Modern France ◽  
Reading And Writing ◽  
Modern France ◽  
History Of ◽  
Personal Registers

Chapter 2.5 begins with Pierre Huet’s early eighteenth-century description of the school of Montaigne, which he says has been flourishing for more than a century. He denounces the Essais as ‘the breviary of urbane loafers and ignorant pseudointellectuals’, of undisciplined, over-free literates who do not want to pursue proper scholarship and knowledge. The chapter goes on to offer two further case-studies of the life-writing of such free literates in early modern France (Jean Maillefer and Pierre de L’Estoile), as well as a coda on Pierre Coste and John Locke. Both read Montaigne’s work while writing manuscript journals to domestic and private ends; both combined reading and writing in books with the keeping and reviewing of personal records. L’Estoile reveals the significance of Montaigne’s references to the Essais as a registre––both institutional and personal registers were ubiquitous in this period.

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