scholarly journals The Power Over Demons as Political Authority: the Popular Pamphlet of Exorcism in a Ideological Discourse in Jacobean England

2021 ◽  
pp. 74-87
Author(s):  
Diana D. Krylova ◽  
Keyword(s):  
Political Authority ◽  
Ideological Discourse

Brahmi legends on Umayyad Fulus: Interrogating local minting practices and numismatic transculturation in Gandhara (ca. 750 CE)

Afghanistan ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 153-165
Author(s):  
Waleed Ziad
Keyword(s):  
Base Metal ◽  
Late Antiquity ◽  
Eighth Century ◽  
Political Authority ◽  
Unusual Feature ◽  
Complex Relationship ◽  
Contact Zones ◽  
Confessional Identity ◽  
Derivatives Of

This paper concerns a historically significant find of copper derivatives of Umayyad post-reform fulus from Gandhara, probably minted in the mid-eighth century under Turk Shahi sovereignty (c. 667–875). The coins share an unusual feature: two Brahmi aksharas on an Umayyad AE prototype, inversely oriented to a partially-corrupted Arabic legend. These base metal coins represent perhaps the only known caliphal imitative varieties issued by moneyers beyond the eastern limits of Umayyad and Abbasid sovereignty. They have the potential to inform our understanding of the complex relationship between political authority, confessional identity, and coin typology in late antiquity – particularly within early “Hindu”– “Muslim” contact zones. Moreover, they provide invaluable clues into the circulatory regimes of Umayyad coinage.

Race and Affect: Pleasurable Mixing in Ben Jonson's The Masque of Blackness

2019 ◽  
Vol 26 (1) ◽  
pp. 1-20
Author(s):  
Carol Mejia Laperle
Keyword(s):  
Great Britain ◽  
Critical Field ◽  
Political Authority ◽  
Political Agenda ◽  
Affective Experience ◽  
Undue Influence ◽  
Racial Identities ◽  
Racial Impersonation ◽  
Blackface Performance ◽  
Performance Text

The critical field of The Masque of Blackness often annotates Queen Anne and her ladies’ blackface performance with a courtier's eye-witness comment that the “lean cheeked moors” were “loathsome” and “ugly.” Yet Ben Jonson's performance text, when read beside Dudley Carleton's correspondences, resists the undue influence of the aristocrat's anecdotal disparagement. This project refuses to take Carleton's denigration as fact. Instead, it investigates the masque's representation of Niger's daughters to develop the affective experience of pleasurable mixing across racial identities and to show how the opulence, innovation, and beauty afforded by blackface are the means to underwrite arguments of political authority. Rather than a deviation from the performance's magnificent appeal, racial impersonation is constitutive of the masque's demonstration of beauty and invention of pleasure. As such, the allegory of King James I's power hinges on a fiction of idealized incorporation that is ideologically powerful precisely because it is primarily an aestheticized, affective experience. Beyond the ostensible trope of racial transformation, Jonson presents the pleasure of mixing across racial identities as the precondition for Britannia's absorption of migrant bodies. Blackness is a visual reminder of an indelible difference that can be absorbed, incorporated, indeed “salved,” by the monarch's faculties of conversion. The affective experience afforded by blackface is thus an argument for the sovereign's power of unification, underwriting what was a largely unfulfilled and controversial political agenda: the coalition of realms under the aegis of Great Britain.

The Many-Colored Cloak

2010 ◽  
Vol 27 (2) ◽  
pp. 1-27
Author(s):  
Malik Mufti
Keyword(s):  
Political Thought ◽  
Arab World ◽  
Political Authority ◽  
Electoral Participation ◽  
Critical Questions ◽  
Ibn Rushd ◽  
The People ◽  
Democratic Principles ◽  
The Many ◽  
Religion And Democracy

This articles argues (a) that democratic discourse has already become hegemonic among mainstream Islamist movements in Turkey and the Arab world; (b) that while this development originated in tactical calculations, it constitutes a consequential transformation in Islamist political thought; and (c) that this transformation, in turn, raises critical questions about the interaction of religion and democracy with which contemporary Islamists have not yet grappled adequately but which were anticipated by medieval philosophers such as al-Farabi and Ibn Rushd. The argument is laid out through an analysis (based on textual sources and interviews) of key decisions on electoral participation made by Turkey’s AK Party and the Muslim Brotherhoods in Egypt, Jordan, and Syria. Particular attention is focused on these movements’ gradual embrace of three key democratic principles: pluralism, the people as the source of political authority, and the legitimacy of such procedural mechanisms as multiple parties and regular elections.

‘The most beautiful of wars’

2018 ◽  
Author(s):  
Sibylle Scheipers
Keyword(s):  
Political Institutions ◽  
Political Authority ◽  
Cultural Discourses ◽  
Reform Period ◽  
Political Agent ◽  
Intellectual Context ◽  
The Individual

Clausewitz’s writings from the reform period combine themes that were central to his thought from his earliest texts and his correspondence, such as the value of the individual as the primary political agent. At the same time, they reflect a thorough engagement with the intellectual context of his time. In the Bekenntnisdenkschrift he presented a notion of war that emphasized its existential and emancipatory qualities. Clausewitz formulated his notion of war in its existential form against the backdrop of contemporary intellectual, political, and cultural discourses in Prussia and Germany more broadly. After the experience of the French Revolution’s descent into terror, the key question facing Clausewitz and his contemporaries was how to advance the liberation of the individual and society more broadly from traditional forms of political authority without risking a degeneration of all political institutions.

The Power of Public Positions

2018 ◽  
Author(s):  
Thomas Sinclair
Keyword(s):  
Detailed Analysis ◽  
Political Authority ◽  
The State ◽  
Sufficient Condition ◽  
Necessary And Sufficient Condition ◽  
State Institutions ◽  
State Of Nature ◽  
Necessary And Sufficient

The Kantian account of political authority holds that the state is a necessary and sufficient condition of our freedom. We cannot be free outside the state, Kantians argue, because any attempt to have the “acquired rights” necessary for our freedom implicates us in objectionable relations of dependence on private judgment. Only in the state can this problem be overcome. But it is not clear how mere institutions could make the necessary difference, and contemporary Kantians have not offered compelling explanations. A detailed analysis is presented of the problems Kantians identify with the state of nature and the objections they face in claiming that the state overcomes them. A response is sketched on behalf of Kantians. The key idea is that under state institutions, a person can make claims of acquired right without presupposing that she is by nature exceptional in her capacity to bind others.

Conclusion

2017 ◽  
Author(s):  
Paul D. Kenny
Keyword(s):  
Comparative Research ◽  
Party System ◽  
Institutional Reform ◽  
System Change ◽  
Party Systems ◽  
Political Authority ◽  
Policy Implications ◽  
Short Term ◽  
Institutional Reforms

This final chapter draws out the two main conclusions from the book. First, it discusses the policy implications of its findings. It suggests caution in the decentralization of political authority as a remedy for democratic underperformance in patronage-based democracies. Rather than making government more accountable, it may instead exacerbate principal–agent conflicts between center and periphery. More important than decentralization in the short term may be institutional reforms at the center that make parties more programmatic and responsive to citizens. Second, it sets out some of the implications of the book’s findings for the study of populism and party-system change more generally. It shows that the varied ways in which voters and parties are linked creates different pathways to the decline of establishment parties and the success of populist alternatives. Further comparative research across party systems might contribute positively to institutional reform and political change.

Politonomy

2018 ◽  
Author(s):  
Martin Loughlin
Keyword(s):  
State Theory ◽  
Political Authority ◽  
Scientific Understanding ◽  
The Political ◽  
Basic Law ◽  
The Subject ◽  
Scientific Significance

This chapter examines Carl Schmitt’s contribution to political jurisprudence. It approaches the issue through the concept of politonomy, a concept first alluded to by Schmitt but which he never developed. Politonomy seeks a scientific understanding of the basic laws and practices of the political. The chapter situates Schmitt within the German tradition of state theory and shows that his overall objective was to build a theory of the constitution of political authority from the most basic elements of the subject. It suggests that Schmitt occupies an ambivalent position in political jurisprudence and that this is because of his distrust of the scientific significance of general concepts. To the extent that he acknowledged the existence of a ‘law of the political’, this is found in Schmitt’s embrace of institutionalism in the 1930s and later in his account of nomos as the basic law of appropriation, division, and production.

Reflexive Authorities

2018 ◽  
Author(s):  
Michael Zürn
Keyword(s):  
International Relations ◽  
Global Governance ◽  
Separation Of Powers ◽  
Political Authority ◽  
Governance System ◽  
Loosely Coupled ◽  
State Actors

In this chapter, authority is developed as key concept for analyzing the global governance system. Max Weber’s foundational treatment is used to capture the paradox involved in the notion of “voluntary subordination.” Building on this foundation, the concept of reflexive authority is elaborated in contrast to two other concepts that have prevailed in international relations so far. The argument is laid out against the background of the global governance context, one in which the authority holders are in many respects weaker than most state actors. Two types of reflexive authority are identified: epistemic and political authority. Finally, the interplay between different authorities in global governance is analyzed to identify the major features of the global governance system. It is—to put it in the shortest possible form—a system of only loosely coupled spheres of authorities that is not coordinated by a meta-authority and lacks a proper separation of powers.

Church and State

2018 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
Church And State ◽  
Political Authority ◽  
The State ◽  
Political Life ◽  
The World ◽  
The Church

Chapter 3’s discussion of kingdoms and orders in the context of political life leads naturally into the topic of this chapter: the church, the state, and their relationship. The present chapter locates the state (or, better, political authority in general) in relationship to Chapter 3’s categories by presenting it as one of the orders by which God’s structures the world. It is an important actor in the temporal kingdom, where God has ordained it to preserve the world through law. The church in its essence is an agent of the spiritual kingdom, bearing God’s redemptive word to the world. The themes of preservation and redemption, the kingdoms, and the orders find many of their concrete expressions in themes of the church, the state, and their relationship.

Sign in / Sign up

Export Citation Format

Share Document