scholarly journals Wild regiment: the loyalty oath in front of the glorious quran and the fatherland of the russian

Author(s):  
H.M. BEKULOV ◽  
I.B. BEKULOVA
Keyword(s):  
Science ◽  
1961 ◽  
Vol 133 (3448) ◽  
pp. 251-251
Author(s):  
Jack P. Hailman
Keyword(s):  

Karl Barth ◽  
2021 ◽  
pp. 199-267
Author(s):  
Christiane Tietz

In the summer semester of 1930, Barth moved to Bonn. He was soon drawn into a conflict with German nationalists about the German pacifist and theologian Günther Dehn, whom Barth defended. A few months after Adolf Hitler’s appointment as Reich Chancellor in 1933, Barth wrote Theological Existence Today!, declaring that church and theology constitute a boundary for every state, even a totalitarian one. At the same time, Barth’s domestic situation grew more difficult, leading him to consider divorce. In 1934 Barth co-authored the Barmen Theological Declaration of the Confessing Church. Barth didn’t conform with even minor regulations at the university and refused to swear the loyalty oath to Hitler without an addendum. This led to Barth’s suspension as professor, followed by a disciplinary criminal process, in which Barth protested that Hitler was treated as a second God. The process led to Barth’s compulsory retirement in 1935.


Physics Today ◽  
2009 ◽  
Vol 62 (6) ◽  
pp. 8-8
Author(s):  
Robert P. Crease
Keyword(s):  

Science ◽  
1959 ◽  
Vol 129 (3364) ◽  
pp. 1688-1688
Author(s):  
A. H. Fox
Keyword(s):  

2019 ◽  
Vol 92 (1) ◽  
pp. 61-65
Author(s):  
Péter H. Mária

Abstract In Kolozsvár, on 17th of September 1872, a Hungarian royal university was founded with 4 faculties 1- Law and Political Sciences, 2. Medical, 3. Arts (liberal), Language and History of Science, 4. Mathemathics and Natural History faculties. In 1881 the University picked up the Ferencz József University of Science name. There was no independent Medicine trainingfacultyt at this time yet. Pharmacists were taught in the Medical and Natural History faculties. In December 1918, during the first world war, Kolozsvár was moved under Romanian rule. On the 9th of May in 1919 the Romanian authorities called the acadamic senate (school staff) to do loyalty oath for the Romanian king.This was refused by the university teachers. After this event, teachers were moved out from this building along with the entire equipement of the University, and the place was occupied by the Romanian university. As, by this, theHungarian language acadamic education became impossible the first stage of the life of(Hungarian King) Ferencz József University of Sciense ended. First, the major part of theprofessors and students emigrated to Budapest while later on in 1921 the University wastemporarily established in Szeged. The University in Szeged took not onlythe legal continuity of the institute through its name but its professors also maintained and cherished all the traditions of the institute through many long coming years. Starting from 1921/1922 many student with transilvanian origin obtained pharmacist’s degree here many of whom later returned and worked in their native country.


2013 ◽  
Vol 34 (2) ◽  
Author(s):  
Hans U. Steymans

The discovery of Esarhaddon�s Succession Treaty (EST) at Tell Tayinat confirms the Assyrian�application of this text on western vassals and suggests that the oath tablet was given to�Manasseh of Judah in 672 BC, the year in which the king of Assyria had all his empire and�vassals swear an oath or treaty promising to adhere to the regulations set for his succession,�and that this cuneiform tablet was set up for formal display somewhere inside the temple�of Jerusalem. The finding of the Tell Tayinat tablet and its elaborate curses of �� 53�55 that�invoke deities from Palestine, back up the claim of the 1995 doctoral thesis of the author of�this article that the impressive similarities between Deuteronomy 28:20�44 and curses from�� 56 of the EST are due to direct borrowing from the EST. This implies that these Hebrew�verses came to existence between 672 BC and 622 BC, the year in which a Torah scroll was�found in the temple of Jerusalem, causing Josiah to swear a loyalty oath in the presence of�Yhwh. This article aimed to highlight the similarities between EST � 56 and Deuteronomy 28�as regards syntax and vocabulary, interpret the previously unknown curses that astoundingly�invoke deities from Palestine, and conclude with a hypothesis of the composition of the book�of Deuteronomy.


2016 ◽  
Author(s):  
Robert Moorehead

I argue that some Japanese elementary school practices, such as having foreign parents sign a loyalty oath and repeatedly questioning the parents about their migration plans, constitute an ethnic project that defines these parents as disloyal aliens who are unwilling to adapt to Japanese cultural norms. In response, the foreign parents limit their willingness to assimilate. Based on ethnographic fieldwork at a public elementary school in central Japan that has more than 50 foreign children, the majority of whom are Peruvians of Japanese descent, I explore the context of reception in the school, including teacher-parent relations, teachers’ expectations, their complaints, and their questions about the parents’ commitment to living in the host country. I ask what is the nature of the relationship between Japanese teachers and foreign parents? How are school practices influencing the context of reception, and how is that context impacting foreign parents’ sense of belonging in Japan? I conclude by discussing potential impacts, including the reproduction of existing inequalities in this immigrant population.


Author(s):  
Robert E. Lerner

This is the first complete biography of Ernst Kantorowicz (1895–1963), an influential and controversial German– American intellectual whose colorful and dramatic life intersected with many of the great events and thinkers of his time. Born into a wealthy Prussian-Jewish family, Kantorowicz fought on the Western Front in World War I, was wounded at Verdun, and earned an Iron Cross. Later, he earned an Iron Crescent for service in Anatolia before an affair with a general's mistress led to Kantorowicz being sent home. After the war, he fought against Poles in his native Posen, Spartacists in Berlin, and communists in Munich. An ardent German nationalist during the Weimar period, Kantorowicz became a member of the elitist Stefan George circle, which nurtured a cult of the “Secret Germany”. Yet as a professor in Frankfurt after the Nazis came to power, Kantorowicz bravely spoke out against the regime before an overflowing crowd. Narrowly avoiding arrest after Kristallnacht, he fled to England and then the United States, where he joined the faculty at Berkeley, only to be fired in 1950 for refusing to sign an anticommunist “loyalty oath.” From there, he “fell up the ladder” to Princeton's Institute for Advanced Study, where he stayed until his death. Drawing on many new sources, including numerous interviews and unpublished letters, this book tells the story of a major intellectual whose life and times were as fascinating as his work.


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