Differences in temporal reasoning

Focaal ◽  
2013 ◽  
Vol 2013 (66) ◽  
pp. 25-35 ◽  
Author(s):  
Felix Ringel

Hoyerswerda, Germany's fastest-shrinking city, faces problems with the future that seem initially unrelated to the past and yet excite manifold conflicting accounts of it. The multiple and conflicting temporal references employed by Hoyerswerdians indicate that the temporal regime of postsocialism is accompanied, if not overcome, by the temporal framework of shrinkage. By reintroducing the analytical domain of the future, I show that local temporal knowledge practices are not historically predetermined by a homogenous postsocialist culture or by particular generational experiences. Rather, they exhibit what I call temporal complexity and temporal flexibility-creative uses of a variety of coexisting temporal references. My ethnographic material illustrates how such expressions of different forms of temporal reasoning structure social relations within and between different generations. Corresponding social groups are not simply divided by age, but are united through shared and heavily disputed negotiations of the post-Cold War era's contemporary crisis.

2019 ◽  
Vol 48 (1) ◽  
pp. 243-260 ◽  
Author(s):  
David Valentine ◽  
Amelia Hassoun

In the immediate aftermath of the Cold War, Munn (1992) argued that anthropology had neglected the future as a temporal focus. This concern continues to be echoed by anthropologists, even as a review of post–Cold War anthropology reveals that the future has become a recurrent, dominant temporality in the field. Reviewing texts from the past quarter-century that provide a diagnostic at the intersection of the anthropology of futurity and the future of anthropology, we argue that the urgency for an anthropology of the future—and concern over its neglect—presumes some continuity prior to the challenges of an uncertain “now” under constant transformation and, simultaneously, a desire for a common and open future world. Deriving this insight from the work of Black and Indigenous scholars, we suggest that an anthropology attuned to futures is most fruitful when it foregrounds decolonizing perspectives on commonality, continuity, and openness and problematizes them as the implicit grounds of anthropological futurity.


Born in 1945, the United Nations (UN) came to life in the Arab world. It was there that the UN dealt with early diplomatic challenges that helped shape its institutions such as peacekeeping and political mediation. It was also there that the UN found itself trapped in, and sometimes part of, confounding geopolitical tensions in key international conflicts in the Cold War and post-Cold War periods, such as hostilities between Palestine and Iraq and between Libya and Syria. Much has changed over the past seven decades, but what has not changed is the central role played by the UN. This book's claim is that the UN is a constant site of struggle in the Arab world and equally that the Arab world serves as a location for the UN to define itself against the shifting politics of its age. Looking at the UN from the standpoint of the Arab world, this volume includes chapters on the potential and the problems of a UN that is framed by both the promises of its Charter and the contradictions of its member states.


Author(s):  
Sarina Bakić

The author will emphasize the importance of both the existence and the further development of the Srebrenica - Potočari Memorial Center, in the context of the continued need to understand the genocide that took place in and around Srebrenica, from the aspect of building a culture of remembrance throughout Bosnia and Herzegovina (B&H). This is necessary in order to continue fighting the ongoing genocide denial. At first glance, a culture of remembrance presupposes immobility and focus on the past to some, but it is essentially dynamic, and connects three temporal dimensions: it evokes the present, refers to the past but always deliberates over the future. In this paper, the emphasis is placed on the concept of the place of remembrance, the lieu de memoire as introduced by the historian Pierre Nora. In this sense, a place of remembrance such as the Srebrenica - Potočari Memorial Center is an expression of a process in which people are no longer just immersed in their past but read and analyze it in the present. Furthermore, looking to the future, they also become mediators of relations between people and communities, which in sociological theory is an important issue of social relations. The author of this paper emphasizes that collective memory in the specific case of genocide in and around Srebrenica is only possible when the social relations around the building (Srebrenica - Potočari Memorial Center) crystallize, which is then much more than just the content of the culture of remembrance.


Author(s):  
Patrice C. McMahon

This chapter provides evidence of what can only be called the “NGO revolution.” It documents the growth of NGOs and measures their power. This chapter not only describes how NGOs have changed as they have grown in number, but it explains what is new about their behavior in the post-Cold War period and how their involvement in post-conflict countries differs from the past. This chapter also exposes the disjuncture between the discourse Western actors use when they talk about peacebuilding and international assistance and the realities on the ground. With their numbers, money, and access, it is clear that NGOs had significant sway in Bosnia's rebuilding. Yet, there is little evidence that the NGO boom had much to do with empowering locals or advancing peace.


2021 ◽  
pp. 94-122
Author(s):  
Jussi M. Hanhimäki

Chapter 4 examines the transatlantic political space, with special attention to the rise of populism. Particularly since 2016, analysts have been obsessed with the dawn of a new era of post-truth politics and illiberal democracy. Refusing such pessimism, the chapter asserts that the rise of transatlantic populism is part and parcel of the reshuffling of democratic politics after 1989, when labels like “left” and “right” no longer carried the meaning they once had. Moreover, the transatlantic nature of populism—like the rise of the so-called Third Way in the 1990s—speaks volumes of the degree of interconnectivity between Europe and America in the post–Cold War world. While each country’s domestic politics can be idiosyncratic, the “macro” trends have grown increasingly similar in the past three decades. There is, the chapter contends, a transatlantic political space in which ideas resonate and “travel” at increasing speed.


1990 ◽  
Vol 15 (2) ◽  
pp. 191 ◽  
Author(s):  
Stanley Hoffmann ◽  
Robert O. Keohane ◽  
John J. Mearsheimer

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