scholarly journals Jak długo Jezus był w łonie Maryi? Opinie Ojców Kościoła

Vox Patrum ◽  
2008 ◽  
Vol 52 (2) ◽  
pp. 713-720
Author(s):  
Józef Naumowicz

The time from the conception to the birth of Jesus is most often given as nine or ten months. Sometimes one and the same author gives both numbers without any explanation, for example Tertullian, Zeno of Verona, Ambrose of Milan or Jerome. However there is no contradiction between the two. „Ten months” refers to lunar months (28 days), and corresponds to nine months in the solar calendar. The ecclesiastical authors used the formula „ten (lunar) months” not only be-cause they wanted to follow Virgil, as Adkin suggests. It appears also in the writings of pagan authors of late antiquity, and survived as a set phrase in everyday language into times when the lunar calendar was no longer used (with the exception of the Christian reckoning of Easter, which continued to be based on lunar cycles). Another matter are the opinions reported by Epiphanius in the Panarion, that Jesus was born seven (according to the Alogi) or nine and a half months after conception. These opinions arose no doubt from numerological speculation, but the length of pregnancy is also reckoned in lunar months. This shows that in late antiąuity the expression „ten months” was not merely a formula. Lunar months were still used and understood, particularly if it was to give the length of time spent by a child in its mother’s womb.

Author(s):  
C. Philipp E. Nothaft

This chapter begins with a succinct account of the development of lunar cycles for the purpose of Easter reckoning in late antiquity and the controversies these cycles generated up to the end of the eighth century, most notably in Britain and Ireland. After a look at the politics and arguments behind these controversies, the discussion turns towards the gradual emergence of a standardized ecclesiastical calendar during the early medieval period. While this calendar was still being constructed, the astronomical handicaps of the underlying 19-year cycle had already started to cause discrepancies between predicted and observable new and full moons. One reaction to this problem was the development of a completely new approach to lunar reckoning in the guise of the computus naturalis, which attempted to predict the precise time of the new moon by extracting the length of the mean synodic month and reckoning forward from observed eclipses.


Augustinus ◽  
2020 ◽  
Vol 65 (1) ◽  
pp. 161-203
Author(s):  
Vittorino Grossi ◽  

The article presents the figure of the consecrated virgin, as it appears in the writings of Ambrose of Milan and Augustine of Hippo. It also offers a contextual synthesis of the conditions of women in Late Antiquity, both in civil society, presenting the women as uxor, the situation of the Vestal Virgins, as well as the women’s stituation within the Christian communities. Later a summary of the main Latin patristic writings on virginity is made, to analyze and compare in more detail, Saint Ambrose’s De Virginibus and Saint Augustine’s De sancta Virginitate.


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