scholarly journals How to educate a moral person in a schoolchild (on the pedagogy of goodness in the work of A.A. Likhanov’s)

2021 ◽  
pp. 122-128
Author(s):  
Nikolay M. Rukhlenko
Keyword(s):  
Author(s):  
N. A. Mozumder

AbstractThis article presents findings from a qualitative study (via in-depth interviews with 121 local political leaders from 65 local authorities in the UK) that aims to understand how ethical leadership practices can restore public trust in political leaders. The study finds that being a moral person, an ethical political leader sets good examples of behaviour, sets the tone at the top and challenges those who do not behave ethically, as well as encourages, supports and rewards those who perform and conduct themselves well. As a result, the level of public trust in political leaders is likely to increase gradually.


2021 ◽  
Vol 10 (3) ◽  
pp. 274-278
Author(s):  
Anna Aleksandrovna Razumovskaya

The paper actualizes the problem of a persons formation as a moral person with virtues. The directions of moral education, contributing to the formation of a moral personality, are indicated, and the need to highlight the formation of the experience of moral interaction with other people among university students as an aspect of moral education is argued. It is substantiated that the experience of moral interaction of students with other people is the result of the implementation of a special type of relationship in which moral values are actualized, taking the form of motives of actions and actions of students in relation to other people, which in such an experience reflecting moral practice as a set of real actions of a student, the world of morality and its inherent values is being realized. The methodological grounds for identifying the structure of the experience of moral interaction of students with other people are revealed: scientific provisions on the reflection in the fundamental structure of experience of the fundamental structure of the world; scientific provisions on individual morality, mediating the relationship between external factors that determine the behavior of a person and its internal (social, moral) meaning. The structural components of the experience of moral interaction of students with other people are highlighted: cognitive, motivational-value, communicative and behavioral components and the possibilities of identifying these components are argued. It is substantiated that the allocation of the cognitive component is based on the idea of the correspondence of behavior to knowledge; the allocation of a motivational-value component - on the position of the guiding role in human activity of motives, the form of which values take; highlighting the communicative component - on the interpretation of communication as one of the types of interaction that has a moral component; the allocation of the behavioral component - on the provisions of moral practice.


2017 ◽  
Vol 6 (3) ◽  
pp. 279-283
Author(s):  
Anna Vladimirovna Guschina

In this paper the author shows that it is important to teach morality to prospective teachers. The author also shows that the solution of this task connected with the introduction of the student to the values that are in the norms of morality satisfies the need of our society in the moral teacher. The paper contains evidence that a moral educator is called upon to educate a person who can live among people. The author shows that a moral person honors the memory of ancestors, keeps memorable dates in his moral memory, and supports the preserved and preserved traditions. Two points of view of scientists regarding morality as human properties are revealed: according to the first point of view, a persons morality comes down to knowing the norms of morality towards himself/herself as well as towards the surrounding reality in the educational process; according to the second point of view, morality as a property of man is manifested in social being, and its form and external manifestation are social, its function is the preservation of collective ties, and thus of society.


2002 ◽  
Vol 29 (2) ◽  
pp. 251-268 ◽  
Author(s):  
Wang Yunping
Keyword(s):  

Dialogue ◽  
1988 ◽  
Vol 27 (4) ◽  
pp. 711-719
Author(s):  
Lawrence Haworth

In Patterns of Moral Complexity, Charles Larmore describes three related ways in which moral and political theory are more complex than is often allowed. He objects to three parallel simplifications: that moral decision making largely consists in the application of rules to particular situations; that the ideals by which we are guided in our personal (private, social) lives should also do service as political ideals, a simplification which he calls “expressivism”; and that there is but a single source of moral value (that we must be either consequentialists, or deontologists, or endorse the “principle of partiality”). Against these simplifications he argues in a sort of Aristotelian way for (1) the centrality of judgment in moral reasoning; (2) for the liberal principle that the state should not strive to express our highest personal ideal; and (3) for the, I suppose eclectic, view that partiality, deontological reasons, and consequentialist reasons all have a place in moral reasoning and that therefore the moral person may well be caught in conflicts that present him or her with tragic choices. These are the three “patterns of moral complexity” that the title of the book refers to.


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