Exeter Book Riddle 17 and the L-Rune: British *lester"vessel, oat-straw hive"?

2006 ◽  
Vol 19 (2) ◽  
pp. 5-9
Author(s):  
William Sayers
Keyword(s):  
Scriptorium ◽  
1986 ◽  
Vol 40 (2) ◽  
pp. 233-242 ◽  
Author(s):  
Patrick-W. Conner
Keyword(s):  

2015 ◽  
Vol 44 ◽  
pp. 131-162
Author(s):  
Peter Orton

AbstractThe Exeter Book Riddles are anonymous, and the generally formulaic character of all Old English verse discourages attempts to establish unity or diversity of authorship for them; but correlations between the sequence of Riddles in the manuscript and the recurrence from poem to poem of aspects of form, content (including solutions), presentation and style sometimes suggest common authorship for particular runs of texts, or reveal shaping episodes in the collection's transmission. Investigation along these lines throws up clear differences between the two main blocks of Riddles (1–59 and 61–95), and evidence emerges that the composition of many (at least) of Riddles 61–95 was influenced by a reading of Riddles 1–59.


1976 ◽  
Vol 27 (1) ◽  
pp. 139 ◽  
Author(s):  
JG Mulholland ◽  
JB Coombe ◽  
WR McManus

Individually penned Border Leicester x Merino wethers, aged 11 months, were fed ad lib. for 16 weeks on a basal ration of ground, pelleted oat straw, urea and minerals, supplemented with 0, 5, 10, 15, 20, 30 or 40% starch. The diets contained equal percentages of nitrogen and minerals. Dry matter intake reached a maximum of 2000 g/day with 30% starch; above this starch level, digestive disturbances were observed. Organic matter digestibility was increased by the addition of starch, but cellulose digestibility was depressed by as much as 18 units with the addition of 30% starch. Up to 10% the starch level had little effect on cellulose digestibility. Liveweight change was significantly correlated with digestible organic matter intake, mean daily weight gains varying from 22 g with no starch to 104 g with 30% starch. However, a large percentage of the liveweight gain was as total body water, and body energy storage increased appreciably only when the diet contained at least 20% starch. The inclusion of 5% starch slightly depressed both intake and liveweight gain. Daily clean wool production was significantly increased at starch levels higher than 20% and ranged from 5.3 to 7.5 g/day with 0 and 40% starch respectively. Increasing levels of starch had little effect on apparent nitrogen digestibility, but resulted in a substantial increase in nitrogen retention through a reduction in urinary nitrogen excretion. Serum urea levels fell from a mean of 42 mg/100 ml during the first week to 31 mg/100 ml during subsequent periods, with no significant differences between diets. With the general exception of potassium, mineral balances were positive or close to zero throughout the experiment.


Neophilologus ◽  
1978 ◽  
Vol 62 (4) ◽  
pp. 609-615 ◽  
Author(s):  
Marie Nelson
Keyword(s):  

2016 ◽  
Vol 220 ◽  
pp. 323-332 ◽  
Author(s):  
Aloia Romaní ◽  
Pablo D. Tomaz ◽  
Gil Garrote ◽  
José A. Teixeira ◽  
Lucília Domingues
Keyword(s):  

Author(s):  
Rachel Burns ◽  
Colleen Curran ◽  
Kaifan Yang ◽  
Niamh Kehoe ◽  
Emma Knowles ◽  
...  

Abstract This chapter has eleven sections: 1. Bibliography; 2. Manuscript Studies, Palaeography, and Facsimiles; 3. Cultural and Intellectual Contexts; 4. Literature: General; 5. The Poems of the Exeter Book; 6. The Poems of the Vercelli Book; 7. The Poems of the Junius Manuscript; 8. Beowulf and the Beowulf Manuscript; 9. Other Poems; 10. Prose; 11. Reception. Sections 1, 9, and 11 are by Eleni Ponirakis; section 2 is by Rachel Burns and Colleen Curran; sections 3, 4, and 10 are by Margaret Tedford; section 5 is by Niamh Kehoe; section 6 is by Rafael J. Pascual; section 7 is by Emma Knowles; section 8 is by Rachel Burns and Kaifan Yang.


2021 ◽  
Author(s):  
Courtney Catherine Barajas

Old English Ecotheology examines the impact of environmental crises on early medieval English theology and poetry. Like their modern counterparts, theologians at the turn of the first millennium understood the interconnectedness of the Earth community, and affirmed the independent subjectivity of other-than-humans. The author argues for the existence of a specific Old English ecotheology, and demonstrates the influence of that theology on contemporaneous poetry. Taking the Exeter Book as a microcosm of the poetic corpus, she explores the impact of early medieval apocalypticism and environmental anxiety on Old English wisdom poems, riddles, elegies, and saints' lives.


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