scholarly journals The Ordination of Women and its Impact on the Future of the Church of England

1970 ◽  
pp. 8-9
Author(s):  
Robert Betts

In November of 1992, shortly after the General Synod of the Church of England voted to permit the ordination of women as priests, the Bishop of Washington was joined, like his counterpart in Boston, by a female suffragan. Most traditionalists now believe that no hope remains for them in their church and are seeking for alternatives.

1995 ◽  
Vol 3 (17) ◽  
pp. 398-409
Author(s):  
Roger Turner

In this paper I offer some warnings regarding the scheme for alternative episcopal oversight now embodied in the Act of Synod passed by the House of Bishops and published as Appendix B to Ordination of Women to the Priesthood: Pastoral Arrangements. These arrangements provide sacramental care as well as oversight for opponents of the ordination of women to the priesthood. Furthermore, the scheme is intended to serve two purposes: first, to safeguard the position of bishops and other clergy opposed to women's ordination; secondly, to ensure a continuity of such bishops and clergy. That the scheme is flawed becomes apparent when one examines it in the light of an arrangement devised at the end of the 17th century. The arrangement had been intended to secure the episcopal oversight of the body, both clerical and lay, which separated itself from the Church of England in 1690–91. The separation stemmed from its members feeling themselves unable to take the oaths of allegiance to William and Mary; hence the term ‘Nonjurors’.


1975 ◽  
Vol 21 ◽  
pp. 1-115 ◽  

Patrick Maynard Stuart Blackett was born in Kensington, London, on 18 November 1897. His father, Arthur Stuart Blackett, was a stockbroker, although apparently not by inclination since his great interests were in literature and nature. Patrick was the only boy but had an elder and younger sister; one trained and practised as an architect in the 1920s, until she married, and the other became an industrial psychologist and then a psychoanalyst. For the previous two generations the family had been associated with the Church of England. Patrick’s grandfather had been Vicar of the church in Woburn Square (now demolished), and was the Vicar of St Andrew’s, Croydon, at the time of his death. He had twice married and Arthur Stuart was one of a large family, two of whom went into the Church, whilst another became a missionary in India. Patrick’s great-grandfather came from Hamsterley in Co. Durham of a farming family. He moved to London and his children were baptised in St Saviour’s Church, Southwark (now Southwark Cathedral). The future career and interests of Patrick seem to have more association with his maternal descent. His mother, Caroline Frances Maynard, was the daughter of Major Charles Maynard, R.A., who served in India at the time of the Indian Mutiny. William Maynard, a brother of Charles, was also associated with India as a tea planter. The source of Patrick’s deep interest in Indian affairs has this association; so does his early naval career and his continued absorption in military affairs—in addition to the army career of his grandfather there was an earlier tradition of naval service in the Maynard family.


1993 ◽  
Vol 3 (13) ◽  
pp. 103-107
Author(s):  
John Nurser

Although I have no legal expertise, I hope I may be able to pose some useful questions. In 1989, I and others founded a group called ‘Christianity and the Future of Europe’ in order to encourage Christians in Britain to reflect on the European Community. What difference will it make to the life of the British churches? What might the special historical experience of the British churches contribute to ‘the construction of Europe’?


2013 ◽  
Vol 15 (2) ◽  
pp. 158-174 ◽  
Author(s):  
Rob Clucas ◽  
Keith Sharpe

In this article we discuss the recent history of the failed draft Bishops and Priests (Consecration and Ordination of Women) Measure, situating this within the broader context of the ordination of women and debates around the Equality Act exceptions for an organised religion. We aim to provide an account of the ways in which equality rights have been implemented in the relevant law; how the Church of England is responding to these rights; and how broader society understands the importance of gender equality and reacts to Synod's rejection of the draft Measure. We analyse these with reference to theories of heteronormativity and scholarship of human rights. In doing so, we aim to explain what is happening in the Church of England and broader society, and draw some conclusions about the current opportunities open to the Church and the state in matters of rights and equality.1


Theology ◽  
2018 ◽  
Vol 121 (4) ◽  
pp. 268-277 ◽  
Author(s):  
Leslie J. Francis ◽  
Greg Smith

This article tests the hypothesis that the Church of England may be recruiting into stipendiary ministry a different psychological profile of clergy to respond to the changing demands of parochial ministry. Using the Francis Psychological Type Scales, the profiles of 90 male and 35 female curates under the age of 40 ordained into stipendiary ministry in 2009 and 2010 were compared with the profiles of 626 clergymen and 237 clergywomen reported in a study published in 2007. The major difference between the two groups concerns the significantly higher proportions of sensing types and the Epimethean temperament (SJ) among the curates. These shifts in psychological type and temperament promise a Church for the future that is more tightly managed but less inspirational and less responsive to transformative development.


1997 ◽  
Vol 38 (1) ◽  
pp. 8-16
Author(s):  
Peter Sedgwick

1998 ◽  
Vol 24 (2) ◽  
pp. 237-253
Author(s):  
George Marshall

Ever since the Reformation, and increasingly since the example set by Newman, the Church of England has had to contend with the lure of Rome; in every generation there have been clergymen who converted to the Roman Catholic Church, a group either statistically insignificant or a momentous sign of the future, depending on one’s viewpoint. From the nineteenth century Newman and Manning stand out. From the first two decades of the twentieth century among the figures best remembered are Robert Hugh Benson (1871–1914) and Ronald Arbuthnot Knox (1888–1957). They are remembered, not because they were more saintly or more scholarly than others, but because they were both writers and therefore are responsible for their own memorials. What is more, they both followed Newman in publishing an account of the circumstances of their conversion. This is a genre which continues to hold interest. The two works demonstrate, among other things, the continuing influence of Newman’s writings about the identity of the Church.


2017 ◽  
Vol 26 (1) ◽  
pp. 90-100 ◽  
Author(s):  
Emma Percy

The ordination of women in the Church of England has had a long hard road. Other denominations, and other parts of the Anglican Communion took the step, but it was not until the 1990s that the first women priests were ordained in the Church of England itself. Even then, Emma Percy describes the situation as an ‘ambiguous welcome’. Careful provision has been made at every stage for those who not only will not accept women as priests, but require the service of bishops who have not participated in the ordination of women. The path to acceptance for women bishops has also been lengthy and subject to the same caveats and provisions. Percy argues that this reveals an underlying failure to think theologically about gender. She recognizes that there are still profound inequalities in the Church’s treatment of women in leadership.


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