Freud, sex, and the soul: does Freud’s focus on sex obscure his relevance to the twenty-first century soul-searcher?

2020 ◽  
Vol 5 (1) ◽  
pp. 65-73
Author(s):  
Eliza Preston

This article explores what the work of Sigmund Freud has to offer those searching for a more spiritual and philosophical exploration of the human experience. At the early stages of my psychotherapy training, I shared with many peers an aversion to Freud’s work, driven by a perception of a mechanistic, clinical approach to the human psyche and of a persistent psychosexual focus. This article traces my own attempt to grapple with his work and to push through this resistance. Bettelheim’s (1991) treatise that Freud was searching for man’s soul provides a more sympathetic lens through which to explore Freud’s writing, one which enabled me to discover a rich depth which had not previously been obscured. This article is an account of my journey to a new appreciation of Freud’s work. It identifies a number of challenges to Bettelheim’s argument, whilst also indicating how his revised translation allowed a new understanding of the relevance of Freud’s work to the modern reader. This account may be of interest to those exploring classical psychotherapeutic literature as well as those guiding them through that process.

2011 ◽  
Vol 13 (2) ◽  
pp. 245-264 ◽  
Author(s):  
Robert Deam Tobin

Representations of Sigmund Freud in early 21st century US American novels rely on and respond to the image of Freud that emerged from investigations by Paul Roazen (Brother Animal, 1969) and Jeffrey Moussaieff Masson (The Assault on Truth, 1984), which cast doubt on the validity of the Oedipus complex. Relying on Roazen, Brenda Webster's Vienna Triangle ( 2009 ) links Freud's oedipal thinking to paranoia and male masochism. Working with Masson, Selden Edwards's The Little Book ( 2008 ) takes Freud to task for abandoning the seduction theory in favour of the Oedipus complex. Jed Rubenfeld's The Interpretation of Murder ( 2006 ) rethinks the Oedipus complex as a projection of adults onto their children. All three novels seek to celebrate Freud's understanding of the human psyche, while shifting the focus of the oedipal structure away from the murderous and lustful child toward the adult.


KronoScope ◽  
2012 ◽  
Vol 12 (2) ◽  
pp. 245-256
Author(s):  
Dennis Costa

AbstractBoth the theory and the terminology of Albertus Magnus’s philosophical psychology in the thirteenth century bear an extraordinary resemblance to twenty-first century descriptions of emergent systems. In Albert’s description of the temporal drama of human foetal life, the emergent, ‘intellectual’ energies of humanpsychêoranimaor soul cannot be at all predicated on the material or psychic agents that give rise to them. Though standing in a real continuity with those natural, causal agents, human psyche knows itself as existing discontinuously from them and as enacting, in and through the dimension of time, kinds of knowledge and types of experience which display complex potentialities that appear to be irreducible, or, at the least, not fully measurable: in art, in science, and also in cultic action.


2019 ◽  
Vol 1 (2) ◽  
pp. 226-239 ◽  
Author(s):  
Peter M. Antoci

This article answers the question of whether the study of theology and metaphysics can be classified currently, or ever qualify in the future, as a scientific endeavor. Rather than choose a particular theology or metaphysics as the subject of inquiry, this essay argues that it is not only necessary to recognize the role of hermeneutics within different fields of study, but that it is also necessary to begin a human hermeneutic with human experience. Changes in our global context, whether social, economic, political, or environmental, are important drivers of hermeneutical evolution. We should expect no less change in the areas of theology, metaphysics, and science. The question of truth, whether subjective or objective, is a hermeneutical one.


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