‘Wha’s Like Us?’: Ethnic Representation In Music Hall and Popular Theatre and the Remaking of Urban Scottish Society

Author(s):  
Paul Maloney
2007 ◽  
Vol 23 (1) ◽  
pp. 35-48 ◽  
Author(s):  
Oliver Double

Punk rock performance consciously draws on popular theatre forms such as music hall and stand-up comedy – as was exemplified on the occasion when Max Wall appeared with Ian Dury at the Hammersmith Odeon. Oliver Double traces the historical and stylistic connections between punk, music hall and stand-up, and argues that punk shows can be considered a form of popular theatre in their own right. He examines a wide range of punk bands and performers – including The Sex Pistols, Iggy Pop, Devo, Spizz, The Ramones, The Clash, and Dead Kennedys – to consider how they use costume, staging, personae, characterization, and audience–performer relationships, arguing that these are as important and carefully considered as the music they play. Art movements such as Dada and Futurism were important influences on the early punk scene, and Double shows how, as with early twentieth-century cabaret, punk performance manages to include avant-garde elements within popular theatre forms. Oliver Double started his career performing a comedy act alongside anarchist punk bands in Exeter, going on to spend ten years on the alternative comedy circuit. Currently, he lectures in Drama at the University of Kent, and he is the author of Stand-Up! On Being a Comedian (Methuen, 1997) and Getting the Joke: the Inner Workings of Stand-Up Comedy (Methuen, 2005).


2017 ◽  
Vol 44 (2) ◽  
pp. 133-153
Author(s):  
Kirsten Andersen

In January 1866, journalist James Greenwood entered the Lambeth Workhouse disguised as a vagrant. Greenwood's account of his experience inspired a host of imitators, and inaugurated a mania for slum journalism. Critics have noted the voyeurism and the homoerotic subtext of Greenwood's ‘A Night in a Workhouse', but the impact of Victorian popular theatre on his narrative has received scant attention. This essay recuperates the links between workhouse and theatre: examining paupers' reception, criticism, and appropriation of popular forms of entertainment such as the pantomime and the music hall song, analysing the representation of the workhouse on the Victorian stage, and finally proposing the concept of the workhouse itself as a performance space. Greenwood provides a valuable source of information about the theatregoing habits of the houseless poor, the most marginalised demographic within audiences at the Victorian theatre.


2020 ◽  
Vol 38 (1) ◽  
pp. 7-24
Author(s):  
Amanda Hodgson

Histories of ballet have tended to pay little attention to Victorian theatre dance that was not performed in the opera house or the music hall. A great deal of dance was embedded in such popular theatrical genres as melodrama, extravaganza and burlesque, and is therefore best understood in the context of the wider theatrical culture of the period. This essay examines two ballet burlesques performed at the Adelphi Theatre in the 1840s: The Phantom Dancers (a version of Giselle) and Taming a Tartar (based on Le Diable à quatre). When located in relation to the generic qualities of other theatrical burlesques of the period, their particular combination of parody and serious attention to classical dance is clarified. In both plays classical dance is set against more demotic dance styles. This serves as a way of mocking the excesses of the original ballets, but also as a way of interrogating the nature and significance of the danse d’école when presented to a popular theatre audience.


Author(s):  
Nicoletta Misler

A Soviet artist, critic, designer, choreographer, and theatre director, Nikolai Mikhailovich Foregger graduated from Law School at Kiev University, with a specialisation in medieval French theatre. During the early 1910s, he came under the influence of Alexandra Exter and members of the Futurist movement. In the 1920s, his ‘Studio Foregger’ (Mastfor) concentrated on working with the actor’s body, elaborating a system of ‘small forms’ or one-act theatre pieces, which borrowed new movement techniques from circus, street, and factory in an attempt to ‘desanctify’ traditional theatre. Foregger reclaimed historical forms from the popular theatre such as the commedia dell’arte and the itinerant theatre, combining them with contemporary ‘low’ forms such as cabaret, music-hall, and variety theatre and enhancing them with parodies of representatives of the new Soviet society – [Q2]NEPmen, loquacious intellectuals and even Party bureaucrats. The resulting performances were popular, sophisticated, and successful. Within the Soviet theatrical avant-garde, Foregger is also remembered for his ‘eccentric’ or ‘mechanical’ dances, which required a specific kind of physical training.


Sign in / Sign up

Export Citation Format

Share Document