Intercultural Polylogist of Modern Acting Training

The article examines the features of intercultural polylogue of modern acting training; identified and analyzed ways to unleash the potential of cultural diversity of theatrical, physical and spiritual practices, as well as identified strategies for the most effective exchange of methods and techniques of training actors between different cultural groups. It is revealed that modern world theatrical culture is characterized by increasing interest in methods of acting training, which, despite their diversity, combines not only the idea of the importance of the actor's training method and the need to develop his psychophysical apparatus, but also specific principles of training as a unique research method. helps to achieve a harmonious interaction of soul and body. Modern acting training in many countries is becoming increasingly intercultural: crossing borders, intercultural exchange in modern theatrical practice and the growing interculturality of the actor mean that at the present stage acting training is determined by many ways of learning and different worldviews. It is stated that the intercultural polylogue in the globalization period is becoming more intense, due to the rapid development of information technology, and this, in particular, applies to modern acting training. The phenomenon of acting training is that, differing in its unique intercultural principles, it becomes a kind of point of intersection, which marks a qualitatively new era in theatrical culture. It was found that the result of intercultural polylogue of different methods and techniques of acting skills was the formation of a unique approach to training as the most important condition of the creative process in the context of understanding the value system of another culture, the development of universal values

Bulbs Onstage: Theatrical Hygiene and the Electrification of Performance

European theatres were electrified between 1883 and 1913. This process has traditionally been associated with the advent of modernist theatre, but the details have rarely been examined, nor has the scope of the process's social and technological impacts been analysed. Reconstructing light bulbs’ early appearances in theatrical practice and discourse, this article traces the intricate entanglement between the electrical industry and theatrical culture around the turn of the century and highlights electricity's entanglement with concepts of hygiene and healing. Discussing an early light bulb in use in Bayreuth in 1882, the marketing strategies of the German Edison Company and Adolphe Appia's early manifesto, the article shows how electrification of theatres was shaped by competing visions of a future theatre. Also it demonstrates that aesthetics, technology and politics were intricately entangled in this process. Refuting teleological narratives of aesthetic progress, the paper proposes reframing modernist theatre's artistic autonomy as dependent on its embeddedness within the technologies of modernity.

Bosnian Drama and Theater: Some Literary and Theatrical Aspects

This text is an introduction to the thematic block of the journal Social Sciences and Humanities Studies on the literary and theatrical aspects of Bosnian drama and theater. It recalls the presence of theatrical and sub-theatrical phenomena on the territory of Bosnia and Herzegovina in antiquity, and then lists the specifics of Bosnian culture in the Middle Ages, from which arises a specific relationship to drama and theater. The attitude of Islamic culture towards theater and drama significantly influenced the status that drama has even after the departure of the Ottoman Empire from Bosnia and Herzegovina. With the arrival of the Austro-Hungarian Empire, there are significant differences concerning European civic theater. Through the most important conclusions from the individual texts that make up this block, the status that Bosnian drama has in our theatrical culture is pointed out.

London Theatrical Culture, 1560–1590

Early modern drama was a product of the new theatrical spaces that began to open from the 1560s onward, multiple venues in and just outside London that played to a significant proportion of Londoners on most afternoons. Revisiting the evidence for this historical moment offers the opportunity to look afresh at the playhouses, plays, and playmakers that drove this new theatrical culture. These three terms include the inns and indoor spaces that regularly hosted plays, alongside the now more familiar outdoor, amphitheatrical venues the Theatre and the Rose; plays onstage, plays in print, and plays that are now lost; and the writers, actors, company managers, and male and female playhouse builders and investors who made the creation and performance of those plays possible. Conventional histories of this period’s theaters have tended to concentrate on the opening of the Theatre in 1576 as the first such playhouse. Scholarship of the late 20th and early 21st centuries shows that this event was not the initiating formative act it has come to seem, and emphasizes instead the multiple decades and kinds of playing space that need to be attended to in understanding the earliest years of the playhouses. Multiple kinds of playing company, too, operated in this period, in particular companies made up of predominantly adult male performers, with boys playing female roles, and companies composed entirely of boy performers.

Epic Heritage - The Gold Treasure

The article discusses the role and importance of folk art heritage in the development of national theater art in Central Asia. To date, the theatrical art of the region has a great experience and it has the opportunity to compare its culture with others. Epic direction is one of the points of support, one of the heights from which you can look at the experience and trends of the world of theatrical art. (72) In folk epics, various elements of culture and spirituality are traced, and the peculiarities of a particular nationality are revealed. The entry of the European style of theater into the framework of the culture of Central Asia certainly influenced the development of traditional theater of the people. Creative figures faced the problem of showing their performances on closed stages, in rooms. In the pieces, folk customs are presented following a common pattern, whereas national theatres offer their own interpretation, reflecting the culture, customs, and the nation’s past. Not only essentially different pieces of the same title and subject, created by different nations, differ in style, methods, means of artistic representation and character interpretation, and never a hero of one nation is a repetition of the image created by the neighboring nation. This is how the nation’s mentality, culture, spiritual character, and traditional values are exposed. This, in turn, is a dominant feature in the evolution of theatres. Thus, the epic heritage serves as the golden treasure of the theatrical culture of Central Asia.

Repertory theater of production type – trends in the dialogue of cultures in modern music and theater culture (on the example of the Ural Opera Ballet Theater)

This article reviews a new model of repertory opera theater of production type, which has emerged at the intersection of traditional repertoire and project, or production theaters: it represents a special channel of intercultural communication. Opera performance creates a space simultaneously in several dimensions – musical, verbal, and visual; it resembles a form of polylogue of the authors and stage directors of the performance, becomes a realization of the dialogue of cultures, and turns into a unique form of art involving the representatives of different cultural systems. This is proven by particular artistic experiences of the dialogue of cultures in modern opera on the example of Ural Opera Ballet Theater in Yekaterinburg and its projects “Satyagraha”, “The Passenger”, “The Greek Passion”, and “Three Sisters”. A number of important ideas of theoretical and historical culturology find practical substantiation: the paramount prerequisite for the effectiveness of any activity – the unity of theory and practice is realizes in the sphere of artistic culture. It is determined that within the framework of repertory theatre, production direction must take consider the time requirements that are solved in the field of the dialogue of cultures. The article demonstrates that the dialogue of cultures manifests as the dominant trend in the development of theatrical culture, allowing a more effective response of the creative process to the demands of time. It is proven that the work created in the process of the dialogue of cultures, which contains polyphony of voices, requires peculiar work with the audience, who is also engaged in dialogue with the performance.

Artistic Aspects of Embodiment of Postmodern Theater Practices in the Context of COVID-19 Pandemic

At the turn of the 20th and 21st centuries. When integrated into the European art space, the countries of Eastern Europe take the path of creating a new model of cultural development in a post-pandemic society. Added to the world of theater innovations and, in particular, post-modern theater practices, it makes it necessary to search for new types of communication with the audience, creating such a balance between the actor and the audience that would meet new historical realities, shape its cultural landmarks, moral values, and provide meaning for current events. Consequently, the new historical realities require theatrical culture to change the artistic trajectories of development and at the same time determine the cultural reflection on its place and role. In culturological and art studies, the theater, as a rule, is considered as a system component of the cultural space. This corresponds to the generally accepted approach: the definition of culture as a set of spheres, each of which has its own specifics. These areas are combined by certain socially significant factors (worldview, way of being, set of values), according to which they must coordinate their way of existence. Now, in a post-pandemic society, there is not enough research that examines the latest formations at the place of origin and is perceived as the products of the local experience of the individual and the society to which he belongs.

The uniqueness of theatrical memoiristics of T. L. Shchepkina-Kupernik

The subject of this research is the memoir heritage of Tatiana Lvovna Shchepkina-Kupernik. The novelty is defined by the absence of works dedicated specifically to the theatrical memoirs of Tatiana Lvovna Shchepkina-Kupernik. This article examines her memoiristics as part of the history of Russian theater, which allows the researchers to determine the author's contribution to the Russian theater studies. The goal of this consists in drawing attention of the audience and researchers to the memoiristics of Tatiana Lvovna Shchepkina-Kupernik, as well as in describing the role of her theatrical memoirs within the Russian literary studies and the history of Russian theater. Analysis is conducted on the key peculiarities of the memoir heritage of T. L. Shchepkina-Kupernik: stylistic uniqueness, attention to details of the theatrical culture, mastery of sculptural portraits. The author also reveals fascinating rare facts about the prominent figures of art and theatrical events of the late XIX – early XX centuries. The conclusion is made that the memoirs of T. L. Shchepkina-Kupernik represent a rich source on the history of Russian theatre. The details of theatrical culture, in-depth analysis of acting, portraits of the outstanding figures of Russian and foreign culture – all these facts makes her memoir heritage an invaluable material that contributes to the study of the Russian theatrical art.

Conversional Thinking and the London Stage

This chapter begins to build a framework for understanding the relation between conversion and a key structure of early modern thought: theatrical performance. Taking early modern London as a specific focus, the analysis considers the embeddedness of conversional thinking within the city’s concentration of media resources, placing particular emphasis on the ability of theatrical affordances to facilitate creative experimentation and critical examination around received categories of identity. The central text under consideration is Dekker and Middleton’s The Honest Whore, but the analysis is also generally applicable to the theatrical culture and broader media environment of early modern London.

CRISIS OF CULTURAL IDENTITY IN THEATRE IN THE CONTEXT OF MAINSTREAMING OF PERFORMATIVITY AESTHETIC

. Immediacy of the paper is related with strengthening of points of performative aesthetic in culture and art of last two decades. Accordingly to that, authors consider a conflict between two aesthetic paradigms of theatric culture: performative, on the one side, and psychological and realistic, on the other side. The researchers trace a correlation between appearance of a crisis in theatrical culture and transformation of cultural identity. Also, the paper clarifies a concept “cultural identity”, considers manifestations of crisis of cultural identity in theatre, reveals aesthetic values of two paradigms mentioned above, highlights related contradictions, mark perspectives in researching identification process in modern theatre.