Asian Gothic

2019 ◽  
pp. 249-262
Author(s):  
Katarzyna Ancuta
Keyword(s):  
Historical Trauma ◽  
Horror Films ◽  
First Century ◽  
Final Part ◽  
Collective Trauma ◽  
Gender Dynamics ◽  
Ghost Story ◽  
Female Spirituality ◽  
Inherent Part ◽  
The Way

The chapter offers a selective survey of twenty-first-century Asian Gothic. The main focus of the discussion is the most prominent contemporary trend involving reconfigurations of Asian folklore and the ghost story. More specifically, this chapter investigates literary and film narratives dealing with individual and collective trauma that revolve around the figure of the vengeful ghost, texts which reclaim animism as an inherent part of Asian modernity, and Asian Gothic’s interrogation of gender dynamics and empowered women. The first section of the essay discusses the emergence of the female vengeful ghost as the dominant figure of fear in Asian horror films. The second section examines the portrayal of ghosts in literature of the region and the way their haunting engages with historical trauma and socio-cultural anxieties of the time. The final part investigates narratives that highlight the connection of women to shamanism and magic and proposes to read female spirituality in terms of empowerment.

Contemporary Ghosts

2019 ◽  
pp. 131-143
Author(s):  
Murray Leeder
Keyword(s):  
Reality Television ◽  
New Technology ◽  
Popular Media ◽  
Horror Films ◽  
First Century ◽  
Ghost Story ◽  
Critical Commentary ◽  
The Media ◽  
Twenty First Century ◽  
Western Media

This chapter tracks the dominant trends of the twenty-first-century ghost. It argues that Sadako, the techno-onryō from Ringu (1998), has proved a model that would spread in countless ways, cementing the idea of the media ghost in both Asian and western media, sometimes focused on new technology but with a surprising tendency to evoke ‘outdated’ media as haunted/haunting residue. It also discusses the availability of the ghost not only to popular media like reality television and to middlebrow horror films such as those of Blumhouse Pictures, but also to ‘legitimate’ art, like Sarah Water’s The Little Stranger (2007) and works by films like film auteurs like ApichatpongWeerasethakul, Guillermo del Toro and Guy Maddin. It proposes that many of these works provide their own critical commentary on the ghost story itself.

Terror nicht Horror

2009 ◽  
Vol 0 (1) ◽  
pp. 167-184
Author(s):  
Matthias Bickenbach
Keyword(s):  
Horror Films ◽  
Ghost Story ◽  
Film Version ◽  
History Of

Hideo Nakata's film version of THE RING sets up a remarkable constellation of technical and spiritualist media that has re-established the genre of psycho-horror films. The film is not just about a ghost story but, unlike the novels by Kôji Suzuki, about a primeval scene of the fear of media that initiates the eventuation of a "video curse", thereby raising the issue of the technology of fear as a history of media.

What is the urban environment and what is biology?

2018 ◽  
Author(s):  
Philip James
Keyword(s):  
Urban Environment ◽  
Urban Environments ◽  
First Century ◽  
Final Part ◽  
Global Spread ◽  
Twenty First Century ◽  
Genes To Ecosystems ◽  
Micro Organisms ◽  
Initial Focus

The two main themes contained within the title The Biology of Urban Environments are explored. The initial focus is on urban environments. A discussion of the origins of cities and the global spread of urbanization leads on to a consideration of urban environments in the twenty-first century. In the second section, the focus switches to biology. The scope of the discipline is set out in terms of both the range of sub-disciplines and of biological scales. It is established from this discussion that in this book the topics considered span from genes to ecosystems and will be illustrated by examples of the biology of micro-organisms, plants, and animals. Importantly humans will be included within this consideration: our biology is affected by urban environments. The final part presents the structure of the book.

THE WOMAN'S PART: THE SPEAKING BELOVED IN ROMAN ELEGY

2013 ◽  
Vol 63 (1) ◽  
pp. 329-338 ◽  
Author(s):  
Megan O. Drinkwater
Keyword(s):  
Gender Roles ◽  
Lived Experience ◽  
First Century ◽  
Power Structures ◽  
Love Affair ◽  
Gender Inequity ◽  
The Way

Roman elegy is well known for its reversal of traditional Roman gender roles: women are presented in positions of power, chiefly but not exclusively erotic, that bear little or no relation to women's lived experience in the first centuryb.c.e. Yet the way elegy presents the beloved in a position of power over her lover, as Sharon James has observed, ‘retains standard Roman social and power structures, thus suggesting an inescapable inequity even within a private love affair: rather than sharing goals and desires, lover and beloved are placed in a gendered opposition … Hence resistant reading by thedominais an anticipated and integral part of the genre’. James's remark is indeed correct for each of the instances in which thedomina, or female beloved, speaks directly. When she does so, as James also shows, she speaks at cross-purposes with her lover, following a script that is designed ‘to destabilize him’ in an attempt to keep his interest. Yet what has not been noticed is that when the beloved is instead male, the situation is quite different. Tibullus' Marathus in poem 1.8, our sole example of a male elegiac beloved-turned-speaker, is the exception that proves the fundamental rule of gender inequity. Marathus, that is, when given the opportunity to speak, does in fact share the aims of a male lover, albeit in pursuit of his ownpuella. When the gendered opposition so integral to elegy is erased, the beloved no longer protests against the strictures of the genre; when both are male, lover and beloved alike are entitled to speak as elegiac lovers.

A short ethnography of twenty-first century consumers: On retail rage and one-dimensionality

2021 ◽  
pp. 146954052110396
Author(s):  
Kevin P. Bingham
Keyword(s):  
Consumer Culture ◽  
Retail Trade ◽  
First Century ◽  
One Dimensional ◽  
Unique Position ◽  
Material Goods ◽  
Twenty First Century ◽  
Selection Of ◽  
Sociological Interpretation ◽  
The Way

This article begins with two central ideas – that feelings of rage appear to be on the increase in present modernity and that one of the main sources of rage is directly linked to consumer culture and the retail experience it fosters. Although retail trade allows twenty-first century individuals to spend their money on material goods and experiences which provide structure and a sense of meaning and belonging, what it also causes is ambivalence, insecurity and anxiety. These are formidable feelings that cause irritation, frustration and anger to gradually fester until it accumulates into something violent that distorts the way an individual thinks, acts and treats other people. With these points in mind, what this article provides is a thorough sociological interpretation of twenty-first century retail rage. Veering away from existing interpretations of rage by drawing on Herbert Marcuse’s analysis and image of a one-dimensional society, what this article explores is the idea that retail experiences turn people into individuals who are bound and controlled by a consumer duty. As I contend, based on my unique position as a researcher turned retail worker, it is this administered, one-dimensional kind of lifestyle that cultivates rage. To support my argument and understand more comprehensively how and why retail breeds frustration and anger, I use a selection of narrative episodes to unpack three key sources of consumer rage in the twenty-first century. These sources have been labelled instantaneity, performativity and unfulfillment.

Living Dead: Fearful Attractions of Film

2010 ◽  
Vol 110 (1) ◽  
pp. 105-128 ◽  
Author(s):  
Adam Lowenstein
Keyword(s):  
Historical Trauma ◽  
Theoretical Concept ◽  
Horror Films ◽  
Temporal Relations ◽  
Historical Understanding ◽  
Living Dead ◽  
The Dead ◽  
The Relationship

This essay analyzes the relationship between fear and film by exploring the theoretical concept of "attractions" and its value for a historical understanding of three seminal American horror films directed by George A. Romero: Night of the Living Dead (1968), Land of the Dead (2005), and Diary of the Dead (2008). All three films belong to the same "Living Dead" series, so the essay focuses especially on their shared temporal relations to historical trauma through issues of deferral, belatedness, and retranscription.

Don't Look Now

2017 ◽  
Author(s):  
Jessica Gildersleeve
Keyword(s):  
Horror Films ◽  
Literary Texts ◽  
Horror Film ◽  
Ghost Story ◽  
Modern Family ◽  
Literature And Film ◽  
Different Order

Nicolas Roeg's Don't Look Now (1973) has been called “a ghost story for adults.” Certainly, in contrast to the more explicitly violent and bloodthirsty horror films of the 1970s, Don't Look Now seems of an entirely different order. Yet this supernaturally inflected tale of a child's accidental drowning, and her parents' desperate simultaneous recoil from her death and pursuit of her ghost, Don't Look Now is horrific at every turn. This book argues for it as a particular kind of horror film, one which depends utterly on the narrative of trauma—on the horror of unknowing, of seeing too late, and of the failures of paternal authority and responsibility. The book positions Don't Look Now within a discourse of midcentury anxiety narratives primarily existing in literary texts. In this context, it represents a crossover or a hinge between literature and film of the 1970s, and the ways in which the women's ghost story or uncanny story turns the horror film into a cultural commentary on the failures of the modern family.

The Cultural Politics of Remaking Spanish Horror Films in the Twenty-first Century: Quarantine and Come Out and Play

2017 ◽  
Author(s):  
Andy Willis
Keyword(s):  
Cultural Politics ◽  
21St Century ◽  
North American ◽  
Horror Films ◽  
First Century ◽  
Horror Film ◽  
Film Production ◽  
The North ◽  
The Us ◽  
Transnational Film

The 21st century revival in Spanish horror film production has seen both a resurgence of interest in the genre’s Iberian past and an interest in transnational film remakes for North American audiences. This chapter will consider the cultural politics of remaking Spanish horror through two case studies - Quarantine (2008), the US remake of [REC] (2007), and Come Out and Play (2012), the Mexican remake of Who Can Kill a Child? (1976). The chapter argues that Who Can Kill a Child? might profitably be read as an engagement with the legacy of Francoist Spain, and that [REC] could be productively understood in relation to Spain’s recent tensions surrounding immigration. Through a discussion of the potential political readings of these films, the chapter argues that the North American remakes are divested of the most urgent political aspects of their Spanish counterparts in an endeavour to create globally marketable horror films.

The Origins of Music and of Tonal Languages

2019 ◽  
pp. 220-244
Author(s):  
Robert C. Ehle
Keyword(s):  
Absolute Pitch ◽  
Perinatal Period ◽  
Final Part ◽  
Specific Information ◽  
Tonal Language ◽  
Tone Language ◽  
The Voice ◽  
Musical Emotion ◽  
The Brain ◽  
The Way

This chapter offers the author's theory of the origins of music in ancient primates a million years ago, and what music would have sounded like. Origins of nasal and tone languages and the anatomy of larynx is discussed, and then a hypothesis is presented that these creatures would fashioned a tone language. They had absolute pitch that allowed them to recognize other voices, to read each other's emotions from the sounds they made with their voices, and to convey over long distances specific information about strategies, meeting places, etc. Having an acute sense of pitch, they would have sung, essentially using tonal language for aesthetic and subjective purposes. Thus, they would have invented music. Then the physicality of the human (or hominid) voice is discussed and the way an absolute pitch can be acquired, as the musicality still lies in the vocalisms it expresses. The reason for this is that music is actually contained in the way the brain works, and the ear and the voice are parts of this system. The final part discusses the origins of musical emotion as the case for imprinting in the perinatal period.

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