Scottish Romanticism and Collective Memory in the British Atlantic

Author(s):  
Kenneth McNeil

Charting the transatlantic movements of Scottish literature in the Age of Revolution, this book provides an in-depth examination of Scottish Romantic literary ideas on memory and their influence among various cultures in the British Atlantic. The book brings into relief a distinct Scottish historiography, in which a temporality of modernity takes shape in the forms, tropes and categories of a mode of historical understanding we now would term collective or cultural memory. The study traces this emergent mode in Scottish history writing, both fictional and non-fictional, as it circulated throughout the Atlantic world. It offers a threefold engagement with Scottish Romantic, transatlantic and memory studies while drawing from the perspectives and insights of other critical frameworks – such as indigenous, Black Atlantic and francophone Canada. Examining a range of writing modes such as memoirs, slave narratives and emigrant fiction in various regional and national contexts, the book covers familiar Scottish writers, such as Walter Scott and John Galt, and less familiar ones, such as Anne Grant, Thomas Pringle, and John Gabriel Stedman. It follows other recent studies in making the case for the Atlantic world as a critical site in the making of a culture of modernity while bringing to light the fundamental contribution of Scottish Romantic writing to this culture.

Author(s):  
Kenneth McNeil

This chapter provides an overview of the themes of the book. Largely in response to their own national predicament in post-Union imperial Britain, Scottish writers of the Romantic period brought to the British Atlantic a historiography of collective or cultural memory, which imagined an unprecedented fissure within the flow of time that had rent the present from the past. This sense of an immense gulf between past and present – measured in only one or two generations and imagined to be within reach of, or just beyond, living memory – was attended by deep national anxieties but also by a renewed optimism, of social and cultural reinvention. As it circulated along the routes of the British empire, Scottish history writing of the period made a fundamental contribution to the culture of modernity in the Atlantic world.


2021 ◽  
pp. 78-118
Author(s):  
Ashley L. Cohen

This chapter uses the Indies mentality to relearn British racial discourse, focusing on Julius Soubise, the Afro-British assistant of celebrity fencing master Domenico Angelo. During his own lifetime, Soubise's celebrity rivaled that of his better remembered Afro-British contemporaries, Olaudah Equiano and Ignatius Sancho. Soubise's “life geography” overflowed the borders of the Black Atlantic: born in Saint Kitts, he grew up in London and spent the last two decades of his life in Calcutta. The chapter first details his time in London, where he catalyzed tropologies of Eastern royalty in order to fashion himself as a “Black Prince,” thereby carving out a racialized but still exalted place for himself in the beau monde. It then follows Soubise to Calcutta, tracing how his racial self presentation altered in his journey from metropole to colony, from the circum-Atlantic to India. While British ideas about race certainly traveled from the former to the latter, India's colonial racial formation was also shaped by Mughal precedents. Indeed, aspects of the subcontinent's Indo-Persian racial formation even migrated westward through imperial networks, influencing the evolution of racial ideologies in the British Atlantic world.


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