scholarly journals Fearsome Acts of Interpretation: Audiovisual Historiography, Film Theory andGangs of New York

2017 ◽  
Vol 21 (2) ◽  
pp. 223-244
Author(s):  
Mike Meneghetti

This article revisits Jean-Louis Comolli's “Historical Fiction: A Body Too Much” (1978) in the spirit of film-philosophy's various efforts to reassess the field's seminal texts, and it recasts Comolli's attentive analyses of film acting in terms of the original interpretations they produce. In short, I look to “A Body Too Much’ for its subtle disclosure of an underappreciated substratum of hermeneutics in so called “1970s film theory.” Comolli's study of the discord between actor and referent, I argue, is surprisingly consistent with Paul Ricoeur's pioneering contemporaneous work on metaphor and interpretation, and it leads him to understand the meaningful deployment of film actors in very particular ways. I provide an extended analysis of Martin Scorsese's Gangs of New York (2002) to further demonstrate how the distinctive utilization of actors constitutes both a redescription of the historical past and a spur to interpretation. When critically apprehended as a solution to the broadly construed problems of creating historical fictions (pragmatic filmmaking problems, but also the significant matter of making meaning), the calculated deployment of film actors can reveal a manner of thinking about the historical past – simply put, it can tell us what a film is thinking and how it regards its historical characters and events. In the final analysis, I claim, our attention to – and critical interpretation of – the embodiment of such filmic thinking permits us to grasp the imaginative form of historical knowledge on view in such films.

Film Matters ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 127-129
Author(s):  
Marco Poloni
Keyword(s):  
New York ◽  

Review of: Marxist Film Theory and Fight Club, Anna Kornbluh (2019)New York: Bloomsbury Academic, 187pp.,ISBN: 9781501347306 (pbk), $19.95


2011 ◽  
Vol 18 ◽  
pp. 1-11 ◽  
Author(s):  
Hilda Kean

This issue of Public History Review discusses aspects of the distinctive role of public historians that goes beyond an approach simply aimed at bringing in people to exhibitions or making historical knowledge ‘accessible’. As James Gardner argued in the last issue of Public History Review, ‘We are often our own worst enemy, failing to share what we do. If we want the public to value what we do, we need to share the process of history’. Opening up the premises underpinning different forms of historical representation can assist in widening the historical process and facilitate a way of understanding and making meaning.


Author(s):  
Anna Pakes

Commentary on the recent trend toward performance “reenactment” suggests that there is something distinctive about how the phenomenon enables past dances to return. This raises ontological and identity questions that this chapter explores through three central cases: Fabian Barba’s (2009) A Mary Wigman Dance Evening, Philippe Decouflé’s (2012) Panorama, and the Kirov Ballet’s (1999) restaging of Marius Petipa’s The Sleeping Beauty. Do past dances reappear in reenactment, and, if so, how? Does the reenactment offer new tokens of a choreographic work type, or a redoing of a past performance event? Critically analyzing ideas central to the reenactment literature about the body-as-archive and affective history, the chapter argues for a conception of reenactment (alongside other models of dance reconstruction) as a form of historical fiction. As such, reenactment represents, rather than “re-instances,” past dances, hazarding and testing historical claims, by presenting thought experiments about how those dances might have been.


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