scholarly journals Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas

Genealogy ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 12
Author(s):  
Mariana Alessandri ◽  
Alexander Stehn

This essay examines Gloria Anzaldúa’s critical appropriation of two Mexican philosophers in the writing of Borderlands/La Frontera: Samuel Ramos and Octavio Paz. We argue that although neither of these authors is cited in her seminal work, Anzaldúa had them both in mind through the writing process and that their ideas are present in the text itself. Through a genealogical reading of Borderlands/La Frontera, and aided by archival research, we demonstrate how Anzaldúa’s philosophical vision of the “new mestiza” is a critical continuation of the broader tradition known as la filosofía de lo mexicano, which flourished during a golden age of Mexican philosophy (1910–1960). Our aim is to open new directions in Latinx and Latin American philosophy by presenting Anzaldúa’s Borderlands/La Frontera as a profound scholarly encounter with two classic works of Mexican philosophy, Ramos’ Profile of Man and Culture in Mexico and Paz’s The Labyrinth of Solitude.

Ethics ◽  
1962 ◽  
Vol 72 (3) ◽  
pp. 197-201
Author(s):  
Arthur W. Munk

Author(s):  
José Luis Mora García

This article has two parts; how we have arrived at Latin American Philosophy, why we pursued this question and what the current state of affairs is; in the second part we discuss how we can develop new models to reach a universal philosophy for an intercultural world. At the beginning of the XXI century Latin American Philosophies will be very important in reaching this goal. 


1956 ◽  
Vol 30 (3) ◽  
pp. 397-400
Author(s):  
Christopher M. Lehner ◽  

1960 ◽  
Vol 2 (1) ◽  
pp. 77-82
Author(s):  
W. J. Kilgore

The development of philosophical ideas in Latin America has tended to reflect the major philosophical thought in Europe. There probably has been greater interest in philosophical ideas in Latin America than in the United States. In many instances, this interest has manifested itself not in the creative development of the content of philosophy but rather in the support which philosophical positions could provide proponents of the status quo or reformers with a basis for justification of social, political, educational, economic or religious programs.There has developed in many Latin American countries during this century an increasing number of works which are concerned with the theoretical aspect of philosophy.


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