scholarly journals Native Apocalypse in Claire G. Coleman’s The Old Lie

Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 69
Author(s):  
Iva Polak
Keyword(s):  
Science Fiction ◽  
First Century ◽  
The Novel ◽  
Use Of Space ◽  
Terra Nullius ◽  
The People ◽  
Nuclear Tests ◽  
Lyrical Subject ◽  
Twenty First Century ◽  
Space Opera

Claire G. Coleman’s science fiction novel The Old Lie (2019) evokes the blemished chapters of Australia’s history as the basis of a dystopian futuristic Earth. By using the metaphor of a secular apocalypse (Weaver) wrapped in the form of a space opera, she interrogates historical colonialism on a much larger scale to bring to the fore the distinctive Indigenous experience of Australia’s terra nullius and its horrific offshoots: the Stolen Generations, nuclear tests on Aboriginal land and the treatment of Indigenous war veteran, but this time experienced by the people of the futuristic Earth. Following a brief introduction of the concept of the “Native Apocalypse” (Dillon) in the framework of Indigenous futurism, the paper discusses Coleman’s innovative use of space opera embedded in Wilfred Owen’s famous WWI poem “Dulce et Decorum Est”. The analysis focuses on four allegedly separate stories in the novel which eventually interweave into a single narrative about “the old lie”. In keeping with the twenty-first-century Indigenous futurism, Coleman’s novel does not provide easy answers. Instead, the end brings the reader to the beginning of the novel in the same state of disillusionment as Owen’s lyrical subject.

The Iron Heel and the Contemporary Bourgeois Novel

2017 ◽  
Author(s):  
Kathy Knapp
Keyword(s):  
Science Fiction ◽  
Coming Of Age ◽  
Economic Inequality ◽  
First Century ◽  
The Novel ◽  
Political Climate ◽  
Twenty First Century

This essay examines The Iron Heel in the context of twenty-first century realist fiction to argue while the novel may borrow from dystopian and science fiction, as well as leftist lectures and essays, at its heart, The Iron Heel is a bourgeois bildungsroman that has much to say to contemporary readers coming of age in an era of dramatically rising economic inequality. Read against the backdrop of the current economic and political climate, London’s futuristic novel about a fascist oligarchy intent on preserving its own wealth and power is not only prescient. It also offers an alternative to the neoliberal logic that recent bourgeois fiction cannot seem to escape.

scholarly journals “Ae Thoosand Tongues”: Language and Identity in Psychoraag

2011 ◽  
Vol 36 ◽  
Author(s):  
Katherine Ashley
Keyword(s):  
First Century ◽  
Language And Identity ◽  
The Novel ◽  
Language And Music ◽  
Twenty First Century

Suhayl Saadi’s 2004 novel, Psychoraag, asks important questions about language, nation, and identity in twenty-first century Scotland.This article analyzes the ways in which language and music shape identity in the novel; explores the tensions that exist between the novel’s competing languages; studies the narrator’s personae; and examines his search for psychic, emotional, and linguistic wholeness. It argues that Psychoraag is an effective commentary on the inherent limitations of exclusionary conceptions of Scottishness, for the novel demonstrates that it is only by transcending traditional notions of Scottishness and embracing linguistic disorder that contemporary Scottish identity can be fully articulated.

scholarly journals Interpretations of Emanuel Swedenborg’s image of the afterlife in the novel Oneiron by Laura Lindstedt

2020 ◽  
Vol 29 ◽  
Author(s):  
Tiina Mahlamäki ◽  
Tomas Mansikka
Keyword(s):  
Eighteenth Century ◽  
Western Culture ◽  
First Century ◽  
The Novel ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Twenty First Century ◽  
Postmodern Novel ◽  
Western Esotericism ◽  
The Relationship

This article discusses the relationship between Western esotericism and literature. As an example of a secular author who uses and benefits from esoteric texts, ideas and thoughts as resources in creating a literary artwork, the article analyses Laura Lindstedt’s novel Oneiron. A Fantasy About the Seconds After Death (2015). It contextualises the novel within the frames of Western esotericism and literature, focusing on Emanuel Swedenborg’s impact on discourses of the afterlife in literature. Laura Lindstedt’s postmodern novel indicates various ways that esoteric ideas, themes, and texts can work as resources for authors of fiction in twenty-first century Finland. Since the late eighteenth century Swedenborg’s influence has been evident in literature and among artists, especially in providing resources for other-worldly imagery. Oneiron proves that the ideas of Swedenborg are still part of the memory of Western culture and literature.

Loving Shakespeare

2021 ◽  
Vol 33 (2) ◽  
pp. 65-78
Author(s):  
Elizabeth Rivlin
Keyword(s):  
Gender Politics ◽  
First Century ◽  
The Novel ◽  
Twenty First Century ◽  
Positive Feelings ◽  
The Relationship

This article focuses on Anne Tyler’s Vinegar Girl (2016), a retelling of The Taming of the Shrew published in the Hogarth Shakespeare Project, to explore how the novel and the series seek to create affective ‘middlebrow’ communities that purport to keep Shakespeare alive through love. Counter-intuitively, Tyler chose to adapt a play whose gender politics are unlovable to many twenty-first-century American readers, including the author. But although Tyler has said that she ‘hates’ Shakespeare, her solution is surprisingly to inspire mild, positive feelings in her readers. In mediating Shakespeare in this way, Tyler effectively strengthens bonds of empathy and affection between herself and her readers. Extending its claim, the article argues that the Hogarth Shakespeare Project is a ‘middlebrow’ publishing enterprise, in the sense that it uses Shakespeare to cultivate communities built on the relationship between the adapting author and her readers.

Kids on Bikes in Twenty-First-Century Nostalgia Science Fiction

2020 ◽  
pp. 189-222
Author(s):  
Jeremy Withers
Keyword(s):  
Science Fiction ◽  
First Century ◽  
Twenty First Century ◽  
Motorized Transport

This final chapter focuses on one of the most recent and most popular trends happening right now in science fiction, the rise of a decidedly nostalgic form of science fiction. In particular, the trend examined in this chapter is one called ‘1980s-nostalgia science fiction’ and is made up of science fiction literary and screen texts from c. 2010-present that exhibit a profound fondness for or interest in the American 1980s. The three nostalgia texts that comprise the focus of this chapter are Super 8, Stranger Things, and Paper Girls. After first discussing what is one of the most influential texts for this 1980s-nostalgia science fiction – Steven Spielberg’s E.T. The Extra Terrestrial – this chapter then analyzes how these nostalgia texts align themselves with Spielberg’s blockbuster film by demonizing motorized transport while simultaneously exalting the bicycle.

The Future of Epic in Cinema

2018 ◽  
pp. 119-132
Author(s):  
Pantelis Michelakis
Keyword(s):  
Popular Culture ◽  
Science Fiction ◽  
Biological Evolution ◽  
First Century ◽  
Genre Criticism ◽  
Early Twenty ◽  
The Future ◽  
Twenty First Century

This chapter explores the ways in which the generic label of ‘epic’ might be deemed relevant for Ridley Scott’s film Prometheus (2012), and more broadly for the ways in which a discussion about the meanings of epic in early twenty-first-century cinema might be undertaken outside the genre of ‘historical epic’. It argues for the need to explore how ‘epic science fiction’ operates in Scott’s Prometheus in ways that both relate and transcend common definitions of the term ‘epic’ in contemporary popular culture. It also focuses on the unorthodox models of biological evolution of the film’s narrative, suggesting ways in which they can help with genre criticism. When it comes to cinematic intertextuality, a discussion about generic taxonomies and transformations cannot be conducted at the beginning of the twenty-first century without reflecting on the tropes that cinema animates and the fears it enacts at the heart of our genetic imaginary.

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