scholarly journals Interpretations of Emanuel Swedenborg’s image of the afterlife in the novel Oneiron by Laura Lindstedt

2020 ◽  
Vol 29 ◽  
Author(s):  
Tiina Mahlamäki ◽  
Tomas Mansikka

This article discusses the relationship between Western esotericism and literature. As an example of a secular author who uses and benefits from esoteric texts, ideas and thoughts as resources in creating a literary artwork, the article analyses Laura Lindstedt’s novel Oneiron. A Fantasy About the Seconds After Death (2015). It contextualises the novel within the frames of Western esotericism and literature, focusing on Emanuel Swedenborg’s impact on discourses of the afterlife in literature. Laura Lindstedt’s postmodern novel indicates various ways that esoteric ideas, themes, and texts can work as resources for authors of fiction in twenty-first century Finland. Since the late eighteenth century Swedenborg’s influence has been evident in literature and among artists, especially in providing resources for other-worldly imagery. Oneiron proves that the ideas of Swedenborg are still part of the memory of Western culture and literature.

2010 ◽  
Vol 7 (2) ◽  
pp. 199-219 ◽  
Author(s):  
MATTHEW RILEY

This article establishes a dialogue between twenty-first-century music theory and historical modes of enquiry, adapting the new Formenlehre (Caplin, Hepokoski/Darcy) to serve a historically oriented hermeneutics. An analytical case study of the first movement of Haydn's Symphony No. 92 (1789) traces the changing functional meanings of the opening ‘caesura prolongation phrase’. The substance of the exposition consists largely of things functionally ‘before-the-beginning’ and ‘after-the-end’, while the recapitulation follows a logic of suspense and surprise, keeping the listener continually guessing. The analysis calls into question Hepokoski and Darcy's restriction of the mode of signification of sonata-form movements to the narration of human action. The primary mode of signification of the recapitulation is indexical: it stands as the effect of a human cause. This account matches late eighteenth-century concepts of ‘genius’.


Author(s):  
Marvin A. Sweeney

This essay traces and analyzes modern-critical scholarship on the Minor Prophets or Book of the Twelve Prophets from the late eighteenth century through the early twenty-first century. It differentiates between the Christian practice from the time of Jerome and Theodore of Mopsuestia that treated the Twelve as twelve individual Minor Prophets that were collected together and the Jewish practice of reading the Twelve as the Book of the Twelve Prophets. Early treatment of the Minor Prophets focuses especially on the early work of J. G. Eichhorn (1780–1783), W. M. L. de Wette (1817), F. Hitzig (1838), H. Ewald (1840–1841), and B. Duhm (1875, 1922). More modern treatment of the Book of the Twelve Prophets focuses especially on the work of K. Budde (1922), R. E. Wolfe (1935), D. Schneider (1979), O. H. Steck (1991, 1999), James D. Nogalski (1993, 2011), Jakob Wöhrle (2006, 2008), and the author (Sweeney 2000).


Author(s):  
Steve Wilson ◽  
Helen Rutherford ◽  
Tony Storey ◽  
Natalie Wortley

Tribunals have operated for over 200 years. They are essentially specialised courts dealing in specific areas of legal dispute such as employment, housing, immigration, mental health, social benefits, and tax. This chapter explains the development of tribunals from the late eighteenth century to the present day. It examines the major reforms that have taken place in the twenty-first century, resulting in most tribunals being re-organised into ‘chambers’ within the First-tier Tribunal and the Upper Tribunal. The chapter explains the composition of tribunals and the rules on appointment of tribunal members. It explains the ways in which tribunal decisions may be challenged, either by way of an appeal to another tribunal or to the mainstream courts, or through judicial review. The chapter examines the advantages of tribunals over mainstream courts but also considers whether, through a process known as ‘legalism’, tribunals are becoming too much like the mainstream courts.


2020 ◽  
pp. 638-656
Author(s):  
Steve Wilson ◽  
Helen Rutherford ◽  
Tony Storey ◽  
Natalie Wortley ◽  
Birju Kotecha

Tribunals have operated for over 200 years. They are essentially specialised courts dealing in specific areas of legal dispute such as employment, housing, immigration, mental health, social benefits, and tax. This chapter explains the development of tribunals from the late eighteenth century to the present day. It examines the major reforms that have taken place in the twenty-first century, resulting in most tribunals being re-organised into ‘chambers’ within the First-tier Tribunal and the Upper Tribunal. The chapter explains the composition of tribunals and the rules on appointment of tribunal members, including lay members. It explains the ways in which tribunal decisions may be challenged, either by way of an appeal to another tribunal or to the mainstream courts, or through judicial review. The chapter examines the advantages of tribunals over mainstream courts but also considers whether, through a process known as ‘legalism’, tribunals are becoming too much like the mainstream courts.


Author(s):  
Mark Coeckelbergh

In chapter 2 historical Romanticism is outlined as it emerged and thrived in Germany, Britain, and France around 1800 and as it reached deep into the nineteenth century. The works and lives of Rousseau, Novalis, Morris, and others are discussed for this purpose. Moreover, he social and political side of Romanticism (Ruskin, Morris, and Marx) and romantic Gothic are discussed. Historical Romanticism is then linked to romanticism more broadly defined. The author argues that in many ways romanticism still persists today and that there is a line to be drawn start from Rousseau in the late eighteenth century to twentieth century counterculture and beyond. Even in the early twenty-first century forms of subjectivity are very much shaped by Romanticism - mainly in the form of our heritage from 1960s and 1970s romantic counterculture.


Author(s):  
Ali Anooshahr

The search for origins, comparative empires, and textual scholarship that characterize the present study are actually quite old and go back to the very origins of Western historical, philological, and orientalist scholarship in the seventeenth and eighteenth centuries. The European debate regarding “Asian empires” often boiled down to two main issues: oriental despotism and racial origins. While modern scholarship has continued the debate regarding despotism into the twenty-first century, the discussion regarding racial origins was closed off by the late eighteenth century and has received less attention since then. The evolution of the discourse can be observed in the writings of François Bernier, Jean Sylvain Bailly, Baron de La Brède et de Montesquieu, Voltaire, Edward Gibbon, William Jones, and William Erskine.


2016 ◽  
Vol 33 (4) ◽  
pp. 115-119
Author(s):  
Philipp Bruckmayr

The volume at hand brings together recent advances in and new avenues forthe study of both Ithna ‘Ashari and Isma‘ili Shi‘ism in South Asia. As FrancisRobinson notes in his introduction, the region’s roughly 60 million Shi‘aswere grossly neglected in scholarship until the mid-1980s. Since then, andparticularly from the turn of the twenty-first century onward, the situation haschanged significantly. Indeed, some of the most interesting and promising recentstudies of various historical and contemporary aspects of Shi‘ism in generalhave focused on those very communities. Justin Jones, one of the spearheadsof this development, has acted as co-editor of this important collectionof eight thematically highly diverse essays.After Robinson’s overview of the field’s existing literature and the volume’scontents, Sajjad Rizvi tackles a major desideratum in the study of IndianShi‘i scholarly history by closely examining the life and works of Sayyid DildarAli Nasirabadi (d. 1820). A major scholar of his day, as well as the founderof a scholarly dynasty and an instrumental figure in establishing the Usuli traditionin the Shi‘i state of Awadh, his figure and works have, surprisingly, onlyreceived attention in the context of Dildar Alis’s polemics against Shah Abdal-Aziz of Delhi (d. 1823) and his critique of Shi‘ism. Reviewing Ali’s severelycontested but lastingly influential intellectual attack on Akhbarism, Sufism,Sunnism, and philosophy, all expressed in the context of rising Shi‘ipower in late eighteenth-century Awadh, Rizvi aptly highlights the importanceof seriously considering major developments in the late pre-colonial periodin order to more fully understand the actual and supposed transformations thatSouth Asian Shi‘ism underwent during and beyond colonial rule. Needless tosay, this also holds true for the study of other Muslim communities of thenineteenth and twentieth centuries ...


Xihmai ◽  
2013 ◽  
Vol 7 (13) ◽  
Author(s):  
Verenice Cipatli Ramí­rez Calva

Resumen Durante los siglos XVI y XVII la población de la jurisdicción de Ixmiquilpan tení­a dos actividades económicas importantes: la crí­a de ganado menor y el cultivo. Este panorama se transforma radicalmente hacia finales del siglo XVIII; para entonces eran contados los pueblos que se dedicaban a la agricultura, en cambio, abundaban los asentamientos cuya principal actividad era la arrierí­a. En las zonas cercanas a las minas los oficios principales eran los de jornalero, minero o arriero de metales; mientras que en los lugares donde no habí­a cultivos ni posibilidades de vender la fuerza de trabajo en labores agrí­colas o mineras, una opción viable era el tallado y tejido de la lechuguilla. El estudio del padrón 1791 nos permite adentrarnos en estos aspectos e, incluso, conocer la composición étnica, el parentesco entre los miembros y edades de los grupos domésticos. Palabras clave: Ixmiquilpan, padrones, siglo XVIII, economí­a.   Abstract During the sixteenth and seventeenth centuries, the population of the jurisdiction of Ixmiquilpan had two major economic activities: sheep breeding and farming. This view changed radically in the late eighteenth century, by which time there were few people engaged in farming, however, there were many settlements whose main activity was the mule driving. In areas near the mines were the main occupations of laborers, miners, or carriers of metals, while in places where there was no chance of selling crops or the labor force in agriculture or mining, an option was the carving and lettuce tissue.   The study of the 1791 census allows us to get into these issues and even know the ethnic composition, the relationship between members and ages of family groups. Keywords: Ixmiquilpan, census, century  XVIII, economy.


2021 ◽  
Vol 33 (2) ◽  
pp. 65-78
Author(s):  
Elizabeth Rivlin

This article focuses on Anne Tyler’s Vinegar Girl (2016), a retelling of The Taming of the Shrew published in the Hogarth Shakespeare Project, to explore how the novel and the series seek to create affective ‘middlebrow’ communities that purport to keep Shakespeare alive through love. Counter-intuitively, Tyler chose to adapt a play whose gender politics are unlovable to many twenty-first-century American readers, including the author. But although Tyler has said that she ‘hates’ Shakespeare, her solution is surprisingly to inspire mild, positive feelings in her readers. In mediating Shakespeare in this way, Tyler effectively strengthens bonds of empathy and affection between herself and her readers. Extending its claim, the article argues that the Hogarth Shakespeare Project is a ‘middlebrow’ publishing enterprise, in the sense that it uses Shakespeare to cultivate communities built on the relationship between the adapting author and her readers.


Author(s):  
Daniel M. Stout

Chapter two reassesses the conservatism of Jane Austen’s 1814 novel, Mansfield Park. It argues that we have misunderstood the novel by reading it in relation to the late eighteenth-century philosophy of Edmund Burke and socially conservative novelists like Jane West when, in fact, Mansfield Park is governed by a much older of social organization—the manor—not based on the liberal assumption of possessive individualism. Seeing the novel through the lens of the manor, the chapter argues, helps explain many of its most perplexing and difficult features: among them, the meekness of Fanny Price; the dissatisfactions of its ending; and the often distant or impersonal strategies of narration.


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