scholarly journals ‘Policing Is a Profession of the Heart’: Evangelicalism and Modern American Policing

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 194
Author(s):  
Aaron Griffith

Though several powerful explorations of modern evangelical influence in American politics and culture have appeared in recent years (many of which illumine the seeming complications of evangelical influence in the Trump era), there is more work that needs to be done on the matter of evangelical understandings of and influence in American law enforcement. This article explores evangelical interest and influence in modern American policing. Drawing upon complementary interpretations of the “antistatist statist” nature of modern evangelicalism and the carceral state, this article offers a short history of modern evangelical understandings of law enforcement and an exploration of contemporary evangelical ministry to police officers. It argues that, in their entries into debates about law enforcement’s purpose in American life, evangelicals frame policing as both a divinely sanctioned activity and a site of sentimental engagement. Both frames expand the power and reach of policing, limiting evangelicals’ abilities to see and correct problems within the profession.

2021 ◽  
pp. 74-90
Author(s):  
Maria Januszczyk

The article explores the issues of circus performances involving animals based on the legal regulations in force in Poland. It contains a short history of the circus and outlines the development of legal institutions regulating its activity according to the legislation of various countries. Moreover, the article discusses current Polish legislation, pointing to its inaccuracies, and provides examples of ineffective law enforcement. It also presents the attempts of local authorities intended to limit circus shows with animals, advances arguments in favor of changing the existing regulations, and formulates de lege ferenda postulates.


2019 ◽  
Vol 67 (1) ◽  
pp. 3-26 ◽  
Author(s):  
John A. Shjarback ◽  
Edward R. Maguire

This study tests whether violence directed toward American law enforcement has increased in the wake of events in Ferguson, Missouri, in summer 2014. Using monthly data from the Federal Bureau of Investigation’s (FBI) Law Enforcement Officers Killed and Assaulted (LEOKA) reports (2010–2016), we carried out time-series analyses to examine trends in nonfatal assaults on police officers in a sample of 4,921 agencies. Neither injurious nor noninjurious assaults on officers increased following Michael Brown’s death in August 2014. The findings are robust across a variety of model specifications and estimation techniques, providing little evidence of a “War on Cops” through 2016. The study adds empirical rigor to an ongoing national debate based largely on speculation/anecdotes. The impact and potential consequences of the current climate for officers’ perceptions of safety/risk are discussed.


Film Studies ◽  
2007 ◽  
Vol 10 (1) ◽  
pp. 64-71 ◽  
Author(s):  
Frank Gray

Over fifty feature films have been made either in or about Brighton and they have all contributed to popular understandings of Brighton‘s history and its character. Collectively, they present the city as a site for extreme emotions and conflicts found within narratives that are always set either on the seafront or at the Royal Pavilion. It can be argued that these Brighton films are not about Brighton at all but instead serve as vehicles for the expression of popular anxieties, concerns and desires. As such, they transcend the specificities of place and history and become projections of what could be described as a national unconscious.


Author(s):  
Richard Kent Evans

This book is a religious history of MOVE, a small, mostly African American religious group devoted to the religious teachings of John Africa that emerged in Philadelphia in the early 1970s. MOVE is perhaps best known for the MOVE Bombing. In 1985, the Philadelphia Police Department—working in concert with federal and state law enforcement—attacked a home that MOVE people shared in West Philadelphia, involving hundreds of police officers and firefighters and using tear gas, 10,000 rounds of ammunition, and improvised explosives. Most infamously, a police officer dropped a bomb containing C-4 explosives, which he had acquired from the FBI, from a helicopter onto the roof of the MOVE house. The bomb started a fire, which officials allowed to spread in hopes of burning MOVE people out of the house. Police officers fired upon MOVE people who tried to escape the flames. Eleven MOVE people died in the attack, including John Africa. Five of those who died were children. Based on never-before-seen law enforcement records and extensive archival and ethnographic research, MOVE: An American Religion reinterprets the history of MOVE from its origins in the late 1960s, its growth in the early 1970s, its conflicts with the United States government from the mid-1970s to the mid-1980s, and its presence today. It is the first full-length academic study of MOVE since 1994 and is the first book to consider MOVE as a religion.


Author(s):  
James Q. Whitman

This contribution describes the life and work of an American law professor who writes about European legal history. It is a sad truth that American interest in European scholarship has been in steady decline for some decades. The author remains a believer in the fundamental importance of European legal history despite that; the contribution describes his quarter century of research in the United States, and his efforts, not always successful, to convince his colleagues that Europe matters. After beginning his career working on the German history of Roman law, the author was drawn into topics that spoke more directly to the dilemmas and oddities of American life. Many of those topics involved the comparative legal history of dignity; more recently they have included work on criminal procedure and the law of war.


2001 ◽  
Vol 43 (2) ◽  
pp. 145-155 ◽  
Author(s):  
John D. Sugimoto ◽  
Kevin Ann Oltjenbruns

Exposure to the threat of death or to death events is acknowledged to be a factor in the manifestation of Posttraumatic Stress Disorder (PTSD). Police officers in the United States are immersed in a professional and cultural environment replete with death. Given for consideration is the notion that inescapable, death-related stressors of wide variety and intensity, some of which are constructs of the police profession, contribute to the manifestation and maintenance of PTSD as well as traumatic grief reactions in American law enforcement officers. Personnel who continue police work while symptomatic may incur risks of reduced self-control, escalated use of force, and other inappropriate behavior due to irritability or outbursts of anger associated with PTSD. Because of the primacy of the element of death, those who are involved in the field of thanatology may hold the key to discovering and effecting palliative measures on behalf of this population.


2018 ◽  
Vol 41 (3) ◽  

This article will argue that current Australian laws which provide for immunity from criminal liability for police, corrections staff and other law enforcement officers for actions carried out in the course of their duties should be repealed. It will, firstly, survey and analyse a number of such provisions in different Australian jurisdictions. The laws cover several different occupations and contexts: from police officers arresting or holding people in custody; to prison or juvenile detention centre officers carrying out their duties; and to immigration detention centre guards. In the process, it will consider the extent to which such provisions operate more favourably to the defendant than the ordinary law of self-defence. Secondly, the article will consider what policy justifications there may be for or against the existence of such provisions. This will include a discussion of the historical origin of criminal immunity provisions in Australia, including the policy implications of the history of the use of force against Aboriginal people by police. It will conclude that a human rights-based perspective requires the repeal of such provisions, which operate primarily upon vulnerable people (prisoners, people being arrested or detainees), and are consequently liable to abuse.


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