scholarly journals Neopaganismo e Bruxaria Moderna

Sacrilegens ◽  
2020 ◽  
Vol 17 (2) ◽  
pp. 68-81
Author(s):  
Thaís Chianca Bessa Ribeiro do Valle
Keyword(s):  

O Neopaganismo é um fenômeno religioso que surge como movimento de retomada a antigos cultos da natureza, tendo encontrado solo fértil para seu ressurgimento em decorrência do Romantismo do século XIX, o qual resistia ao racionalismo, o ceticismo e o cientificismo do final do século XVIII. No século XIX, Jules Michelet, ao publicar “A Feiticeira”, passa a argumentar a favor da bruxaria enquanto reminiscência de uma religião pagã de culto à fertilidade da terra e adoração à natureza, e que se dá através de movimentos de protesto por parte de camponeses, possibilitando o surgimento da Bruxaria Moderna e da Wicca. O presente artigo tem por objetivo analisar a Bruxaria Moderna em suas origens, e como esta, enquanto manifestação de uma religião da natureza, se posiciona em relação à preservação do meio ambiente. Palavras-chave: Neopaganismo; Wicca; Política; Meio Ambiente.

1979 ◽  
Vol 74 (1) ◽  
pp. 210
Author(s):  
D. G. Charlton ◽  
Linda Orr
Keyword(s):  

2005 ◽  
Vol 59 (4) ◽  
pp. 553-553
Author(s):  
Ceri Crossley
Keyword(s):  

1984 ◽  
Vol 79 (1) ◽  
pp. 196
Author(s):  
Ceri Crossley ◽  
Oscar A. Haac
Keyword(s):  

Fabula ◽  
2014 ◽  
Vol 55 (3-4) ◽  
Author(s):  
Anne E. Duggan

AbstractThis study proposes to fill a gap in Grimm and folklore studies by staking out the landscape of the reception of the Brothers Grimm in nineteenthcentury France. While E. T. A. Hoffmann’s tales received high literary acclaim, those by the Grimms seemed to make little impact on French literature of the period. However, among the French scholarly community, the Grimms were celebrated for their erudition, their integrity, and served as models for many scholars, from the historian Jules Michelet, who corresponded with Jacob Grimm in 1829, to the folklorist Emmanuel Cosquin, whose Contes populaires lorrains (1876) were inspired by the Grimms’ Kinder- und Hausmärchen. Through an analysis of prefaces to French tale collections and to translations of Grimm tales, this essay looks at the impact the reception of the Grimms had on French conceptions of regionalist folklore and on the classical French fairy-tale tradition.


Author(s):  
Margaret Cohen

The great variety and radical metamorphoses of aquatic life forms attracted huge fascination during the nineteenth century, in part because they defied familiar paradigms of development and progress. In this chapter, Cohen explores how writers were inspired by such marine life-cycles to try out experiments in narrative prose, focusing in particular on the influence of marine variety on the depiction of psychological experience. Starting with Charles Kingsley’s Glaucus (1855), Cohen argues that Kingsley uses the life forms of the underwater kingdom to re-energise the poetic figure of metamorphosis, which, in his treatment, depends more upon natural science than myth. Cohen then shows how Kingsley translates marine metamorphosis into narrative experiment in The Water-Babies (1862), and creates an account of psychological experience that is more hallucinatory and phantasmagorical than developmental. Cohen finally suggests that marine metamorphosis has a similar impact on other authors, including Gustave Flaubert, Victor Hugo and Jules Michelet, all of whom stress the disturbing and disruptive possibilities of a psychological prose inspired by aquatic biology.


Author(s):  
Patrick Geary

Many nineteenth-century national historians, such as Alexandre Herculano, Cesare Balbo, François Guizot, Jules Michelet and Thomas Babington Macaulay, self-consciously created the deep past of their respective nations for receptive and enthusiastic national audiences. Influenced by the novels of Walter Scott, they wrote history as biography of the nation, an account of how that nation, composed of the best of all of its social strata, had come into existence. Beginning in the late nineteenth century, novelistic and professional approaches to history bifurcated, with the former reducing the scope of historical writing to investigations of highly specialised topics that have little resonance outside of academe and with a wider public. This chapter explores alternative ways for professional historians to engage with their societies and asks about the legacy of contemporary historical writing.


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