scholarly journals Acceptance of the Muslim Brotherhood Transnational Social Movement in Turkey Post-Arab Spring

Jurnal ICMES ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 197-218
Author(s):  
Nabhan Aiqani

This article discusses the acceptance of the Muslim Brotherhood (IM) movement in the middle of Turkish society after the Arab Spring. After the turmoil of the Arab Spring, this movement has been banned in various countries, ranging from Egypt, Syria, Jordan, to Saudi Arabia. On the contrary, IM continues to grow in Turkey. This article analyzes this phenomenon by using the concept of three categorization of the emergence of transnational social movements until they are accepted in a country, namely environmental change, cognitive change and relational change. Environmental change in Turkey shows that Turkey is currently controlled by the AKP Party and it begun to look at the strategic Middle East region. Cognitive change explains the IM appreciative attitude towards the current Turkish government. Relational change shows that IM, which faces restrictions many countries, needs to look for other political opportunities so that its movement continues to exist, so in this case of IM, it chooses Turkey. Relational change categorization found the connection between a social movement and the elite in government which can be explained by the concept of elite alliances, where social movements and the ruling government share interests on the basis of ideological similarities and views.

2021 ◽  
Vol 16 (1) ◽  
pp. 1-26
Author(s):  
Hae Won Jeong

Summary What are the public diplomacy strategies for legitimising a pro-Islamist foreign policy? This research unveils how Turkey, which has been a vocal supporter of the Muslim Brotherhood and its affiliates across the Middle East since the Arab Spring, draws on pan-Islamic soft power, neo-Ottoman myth-making and public diplomacy strategies embedded in the precepts of the strategic depth doctrine to rationalise its pro-Hamas foreign policy position under the Justice and Development Party (AKP). By employing critical discourse analysis to the political speeches delivered by the Turkish government officials in domestic and international fora, this article suggests that Turkey has sought to legitimise its pro-Islamist foreign policy and subvert the terrorist designation of Hamas internationally through the humanitarian, Islamic and neo-Ottoman framings of the Palestinian issue. It is argued that Turkey’s public diplomacy of Hamas constitutes part and parcel of the AKP’s grand strategy to project Islamic soft power.


2015 ◽  
Vol 7 (1) ◽  
pp. 16-24
Author(s):  
Richard W. Bulliet

The causes and processes of the Arab Spring movements are less important for current political developments than the responses to those movements by states that were not directly involved. After discussing the Turkish, Israeli, Iranian, and American responses, the focus turns to the recently announced military cooperation between Saudi Arabia and Egypt. Did the Saudi government conspire with the Egyptian high command to plot the overthrow of the Muslim Brotherhood regime in Cairo? If so, as seems likely, was the United States aware of the conspiracy? More importantly, what does the linkage between the Egyptian army and Saudi and Gulf financial support for President al-Sisi's regime suggest for the future of stability and legitimate rule in the Arab world?


2020 ◽  
Vol 74 (1) ◽  
pp. 30-52
Author(s):  
Mohammad Abu Rumman ◽  
Neven Bondokji

In the wake of the Arab Spring, many younger members of the Muslim Brotherhood in Jordan left the movement, especially after 2015, establishing new political parties due to ideological shifts over the nature of the state and questions of civil liberties. Four factors influenced this transformation: identity crisis, the movement's organizational rigidity, members' personal experiences during and after the uprisings, and a growing desire to separate political campaigning from religious outreach.


2019 ◽  
Vol 19 (4) ◽  
pp. 583-596
Author(s):  
Yurii Vitalevich Lashkhia

Due to the comprehensiveness of Islam, the role of the “Islamic factor” in political processes in the Middle East and North Africa is great, while the nature of the manifestations of the “Islamic factor” largely depends among other things on the current state of modern religious educational institutions, including those serving as a forge of Islamic personnel today. One of the most prestigious universities in Islamic oikumene, giving religious education for Muslims from all over the world, is AlAzhar al-Sharif (the shorter Al-Azhar is more common). It was here that some famous thinkers studied, who further significantly contributed to the development of the so-called “political Islam”. This study is an attempt to clarify the role of Al-Azhar University and related Islamic scholars in the socio-political processes of the Middle East and North Africa. Conducting the research, the author largely turned to the sources of the Islamic religion (the Qur’an, Hadith), theological texts of a number of thinkers (for example, the interpretation of the Qur’an Rashid Rida), religious polemical works (the work of Sheikh Osama al-Azhari against the “Muslim Brotherhood” and other “Islamist” trends), documents compiled by the leadership of Al-Azhar; academic literature on related issues. The author came to the conclusion that the “Islamic factor” did not play a crucial role at the beginning of events, but vividly manifested itself subsequently. The actual suppression of Islam by secular dictators created a fertile ground for the acute discontent of believing citizens and activists of various movements who uphold a particular version of the Islamic political alternative. The most influential university in the Islamic world, Al-Azhar, in an official document, “Arab Spring”, indicated the possibility of a shift in despotic power, while emphasizing at the same time the inadmissibility of violent suppression of peaceful protest. Certain Azharite theologians were directly involved in the events of the “Arab Spring”, in particular, the passionate scholar Yusuf al-Qaradawi, associated with the Muslim Brotherhood movement and graduated from Al-Azhar, as well as Sheikh Emad Effat, who died during the suppression of an unarmed speech 15 December 2011. Such activity of various Islamic forces in the political sphere is primarily due to the very nature of the Islamic tradition, which does not separate the “sacred” and “profane”.


Author(s):  
Marina Calculli ◽  
Matteo Legrenzi

This chapter examines the Middle East’s security dilemmas by reconsidering the balance of power and threats in light of the Arab Spring. Although external actors are still important, as is regime security, in this balance, an important feature of the current scene is the ‘securitization of identities’ whereby rival regimes mobilize different identities to preserve and consolidate their positions against the destabilizing effects of change. The chapter also explores the emergence of a region-based rivalry between monarchies and republics and how they were affected by the Arab uprisings; the strategic competition between Sunni and Shia Islam; and the impact of the ‘Shia crescent’ from 2003 to the aftermath of the 2011 uprisings. The chapter concludes with a discussion of the ways that competition among rival Sunni regimes in the aftermath of the 2011 uprisings has been ideologically shaped in terms of support for/opposition to the Muslim Brotherhood.


Sign in / Sign up

Export Citation Format

Share Document