An Ideological Approach to Atheist in the Period of the May 4th Movement:With Chen Duxiu and Hu Shi as the Breakthrough Point “

2019 ◽  
Vol 90 ◽  
pp. 95-112
Author(s):  
Jiyeon Han
Keyword(s):  
Hu Shi ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 161-185
Author(s):  
Vivienne Xiangwei Guo

AbstractInstead of assuming “warlords” as a homogeneous counter-force to the May Fourth enlightenment while imagining Chinese intellectuals as a natural alliance for the “anti-warlordism” National Revolution, this article examines the prevailing idea exchange and political collaboration between Chen Jiongming, the Cantonese military strongman, and the May Fourth intellectual within and beyond regional borders. Between 1919 and 1922, Chen Jiongming not only fostered his anarcho-federalist blueprint, but also garnered support from prominent thinkers hailing from across different ideological camps such as Liang Bingxian, Chen Duxiu, and Hu Shi. Focusing on the ideological and intellectual aspects of warlord rule, this article attempts to situate the study of warlordism against the backdrop of the Chinese enlightenment, to downplay the differences between the man of guns and the man of letters, and thereby to redefine, re-characterize, and reappraise “warlords” as active agents—the initiators—of China's renewals during this formative period.


Cultura ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 67-88
Author(s):  
Xiaobo LV

The concepts of Minben , Minbensixiang , and Minbenzhuyi are rather popular in current Chinese discourse. However, “Minben” was hardly found in Chinese ancient literature as a noun. Around the year of 1916, “Minbenzhuyi” became widely accepted in Japanese intellectual circles, interpreted as one of the Japanese versions of democracy. In 1917, “Minbenzhuyi” was transferred to China as a loanword by Li Dazhao and developed into one of the Chinese definitions of democracy. Nevertheless, Chen Duxiu questioned the meaning of the term in 1919. It was not until 1922 did Liang Qichao bring Minbenzhuyi back into Chinese context and conduct a systematic analysis, which had a lasting impact on Chinese intellectual community. In the following 20 years, Minbenzhuyi was largely accepted in two different senses: 1) interpreted as Chinese definition of democracy; 2) specifically refers to the Confucian idea of “Minshiminting and Minguijunqing (;, ) Gradually, it became evident that Minbenzhuyi in China had grown distant from the meaning of democracy and returned to its traditional Confucian values.


2006 ◽  
Vol 39 (4) ◽  
pp. 56-87
Author(s):  
Shen Ji
Keyword(s):  

1985 ◽  
Vol 102 ◽  
pp. 253-276
Author(s):  
Peter Kuhfus

After the 1927/28 upheaval in the communist movement, a complex relationship evolved between Chen Duxiu (1879–1942) and Leon Trotsky (1879–1940). To date little has been written about this relationship in the west. The relationship between Chen and Trotsky, however, deserves treatment in its own right for various reasons. First, an elucidation of the contacts between them should close a significant gap in the respective biographies of the two Opposition leaders. The intention is not only to define Trotsky's role as seen from Chen's perspective, but also to emphasize the Far Eastern component hitherto underestimated in biographies of Trotsky. Secondly, the reconstruction of the relationship between Chen and Trotsky constitutes an important, correcting supplement to our knowledge of the developments ( = Wirkungsgeschichte) of “Trotskyism” in China, as it has been described as a concrete phenomenon as well as an ideological-political undercurrent. Thirdly, a study of the relationship between Chen and Trotsky should provide a better understanding of relations between the Communists of China and of the Soviet Union.


Author(s):  
Ruojun Chen ◽  
Jesús García Gabaldón
Keyword(s):  

Propuestas constructivas para una revolución literaria de Hu Shi, traducido y dispuesto para la imprenta por Ruojun Che y Jesús García Gabaldón


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