scholarly journals Ex libris Steph. S. Mányoki

2021 ◽  
pp. 11-35
Author(s):  
Ferenc Postma

Some years ago, we discovered a Dutch item in the famous Klimo Library at Pécs. It is a Convolute, composed of 67 booklets, all printed in the Netherlands in the first half of the 17th century. The collection was made by a Hungarian student of theology from Debrecen, Stephanus / István S. Mányoki, during his stay as a peregrinus in the Netherlands, where he studied at the protestant universities in Groningen, Franeker, Leiden and Utrecht respectively (1646–1648). Later on, this collection of academic imprints came into the possession of Matthias / Mátyás Domsics (1691–1768), a Canon of the Cathedral at Pécs, in order to be used for his Refutation of the Protestant Doctrine of the Faith. However, Domsics could not finish his dogmatic studies. In 1767, the new Roman Catholic bishop of Pécs, Georgius / György Klimo (1710–1777), took over all the books Domsics had collected for that purpose. Thus, Mányoki’s Convolute of Dutch protestant academic imprints became a part of bishop Klimo’s library.      Mányoki’s Convolute makes a valuable contribution to current Dutch research in book history. This Convolute will be a great enrichment, especially for the “Short-Title Catalogue Netherlands” (STCN).

Author(s):  
James W. Sanders

John Fitzpatrick was the third Roman Catholic bishop of Boston. A Boston native and the son of Irish immigrants, he attended public schools, including the prestigious Boston Latin School. He enjoyed acceptance by the best of Boston society but seemed to fear causing offense to the Yankees while serving his struggling Irish immigrant flock, many of whom came to America in the wake of the Potato Famine. Although he privately supported efforts by others in the diocese, such as Father McElroy and the Sisters of Notre Dame, to open parochial schools, he took no action himself to establish a system of parochial schools as an alternative to the Protestant-run public schools. As such, the development of Catholic schooling was neglected in Boston during these years.


2013 ◽  
Vol 7 (1) ◽  
pp. 45-64
Author(s):  
Eric Stoddart

Abstract In this article the notion of (in)visibility as a skill and an analytical device is brought into the field of public theology, and, using political and sociological insights from Andrea Brighenti and Pierre Bourdieu, a theoretical basis is established. Further, a liturgical and eschatological hermeneutic is applied to relativize (in)visibility and to locate its development as a skill in a Christian narrative context. The article argues that (in)visibility offers a complementary paradigm to the auditory that otherwise attends predominantly to the substantive content of public theological interventions; hence, it contends, the process and consequences for others (not necessarily acting as public theologians) are to be encompassed in a model of public theology. In addition, a case study on a recent statement by a Roman Catholic bishop in Scotland is presented.


Author(s):  
Henk van Nierop

Amsterdam was the biggest and the most important commercial metropolis of 17th-century Europe. Its wealthy merchants provided a booming market for luxury industries, making Amsterdam a European-wide production center and market for art and other luxury products, as well as books, prints, maps, and atlases. The largest, richest, and most powerful city in the Dutch Republic by far, it often played an independent role in international politics and diplomacy. Promotion of trade interests prompted Amsterdam’s burgomasters to tolerant policies toward Catholics, Jews, Mennonites, and other religious minorities. Originating as a modest settlement near a dam built in the river Amstel (hence its name), Amsterdam soon became the most important port in the Low Countries for trade with the Baltic, importing mainly grain and timber. The Reformation gave rise to fierce controversies. Anabaptist and Reformed risings in 1535 and 1566 provoked brutal repression by the Catholic city government. During the Dutch Revolt, Amsterdam initially remained loyal to church and king but switched allegiance in 1578 and adopted the Protestant Reformation. The capture of Antwerp by the Spanish army in 1585 heralded Amsterdam’s age of greatness. With Antwerp’s harbor closed and the southern provinces wracked by warfare, Amsterdam took over Antwerp’s function as the center of the highly integrated economy of the Low Countries. Amsterdam enlarged its one-sided mercantile economy with new trade routes to Russia, the Mediterranean and the Levant, the Atlantic world, and the Indies. Its newly found wealth led to an unprecedented wave of immigration, increasing its population from about 30,000 in 1578 to over 200,000 by the end of the 17th century. The urban government facilitated trade by the institution of an exchange bank and a commodity exchange, the construction of dockyards, and two bold and ambitious town-planning projects, including Amsterdam’s celebrated ring of canals. This article contains only works specifically dedicated to the history of the city of Amsterdam. Only a few of them are in English. Since Amsterdam was by far the biggest, wealthiest, and most powerful city of the Dutch Republic, much valuable information about Amsterdam is to be found in general works about the Dutch Republic listed in the Oxford Bibliographies articles on The Netherlands (Dutch Revolt / Dutch Republic) and Reformations and Revolt in the Netherlands, 1500–1621. For studies on artists working in Amsterdam and the Amsterdam art market, see the Oxford Bibliographies article on 17th-Century Dutch Art.


2015 ◽  
Vol 14 (1) ◽  
pp. 25-44 ◽  
Author(s):  
Monique C.H. van Dijk-Groeneboer

Values, religion and institutional commitment of young people are changing in a secularised country such as the Netherlands. Different types of young people can be defined, based on their ways of belonging and on their measure of belief, i.e.: to what extent are they connected to a religious institute and to what extent are they actively involved with religion in forming their identity? Youth ministry can be geared towards different types of youth, when realising that not only the ‘Fortissimos’ are to be inspired. This article presents conducted research on the values and religion of young people, as well as an example of youth ministry in the Roman Catholic Church in the Netherlands.


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