Zheng Lücheng (1914–1976) is famed in China as the composer of “March of the People’s Liberation Army” (C. Zhongguo renmin jiefangjun jinxingqu). Less well known, but of more interest to readers of this paper, is his “March of the [North Korean] People’s Army” (K. Inmin’gun haengjin kok), the official army march of the Democratic People’s Republic of Korea until the late 1950s. Zheng was a transnational musician, crossing the shifting borders of Korea, Manchuria and China during turbulent years of war. Zheng’s is a fascinating story of revolution, migration, music, romance and diplomacy at a crux in East Asian history. In the 1930s, Zheng left southern Korea to join anti-Japanese forces in China; he studied and then worked in the Lu Xun Arts School in Yan’an—the crucible of Maoist cultural policy; he married a Han Chinese cadre; returned to North Korea to compose for the army, establish orchestras and conservatoires; was repatriated to China and almost immediately returned to Pyongyang with the Chinese forces. Finally, he returned for good to China as an army composer. A literate and wellconnected musician, he was adept at negotiating the power of nation states. Since Zheng’s death in 1976, his legacy has continued to cross borders. He is celebrated in a North Korean biographical film, The Musician Zheng Lücheng (K. Ŭmakka Chŏng Ryulsŏng; 1992) and in a Chinese film Going towards the Sun (C. Zouxiang taiyang; 2005). He is commemorated in exhibition halls, memorials and festivals in both China and in his birthplace in Kwangju, South Korea. Zheng’s story and music evoke nationalist sentiment, and at the same time are used in cultural diplomacy between these states. Drawing on interviews, archival documents and more recent materials, this examination of Zheng, who played such a central part in the creation of East Asian musical modernity in the mid-twentieth century, illustrates a fascinating interaction of nationalism, internationalism and, now, soft power.
The prehistoric peopling of Southeast Asia
