Jeremy Bentham (1748-1832) et le principe d'utilité

2001 ◽  
pp. 493-500
Author(s):  
Jean-Pierre Cléro
Keyword(s):  
Jeremy Bentham

Basic English

2018 ◽  
Author(s):  
James McElvenny
Keyword(s):  
George Orwell ◽  
Jeremy Bentham ◽  
International Language ◽  
Basic English

This chapter explores C. K. Ogden’s project Basic English against the background of the contemporary international language movement. An exposition of the international language movement, its political and philosophical commitments, is followed by an examination of the features of Ogden’s Basic and the rhetoric surrounding it. The connections between the theories developed in The Meaning of Meaning and Basic English are looked at in detail. The chapter closes with a discussion of the influence of Jeremy Bentham and his Panopticon on Basic, and of the reaction of George Orwell to the project, as revealed in his published writings and correspondence with Ogden, and in Newspeak, his parody of constructed languages.

Frieden durch Recht und Öffentlichkeit: Die Hoffnungen und Verwirrungen der ersten Utilitaristen

2020 ◽  
Vol 74 (2) ◽  
pp. 228-252
Author(s):  
Frédéric Rimoux
Keyword(s):  
Public Opinion ◽  
International Relations ◽  
World Peace ◽  
Individual Freedom ◽  
Jeremy Bentham ◽  
Collective Security ◽  
War And Peace ◽  
Political Realism ◽  
International Thought

The international thought of the early utilitarian thinkers Jeremy Bentham and James Mill remains little known and largely misunderstood. Most commentators give them a superficial appreciation or criticize their supposed naivety, in both cases mostly assuming that Mill borrowed his thoughts from Bentham's writings alone. This questionable reception overlooks some essential aspects of Bentham's and Mill's extensive reflections on war and peace, in particular their constant effort to overcome the tension between individual freedom and collective security. In reality, the fertile dialogue between the two thinkers gradually crystallized into an independent utilitarian peace theory centered on law and public opinion as instruments of an ambitious reform of international relations according to the principle of utility. They managed to elaborate a fragile synthesis between liberal principles and considerations of political realism, which grants their utilitarian peace theory a singular place in the historical efforts to systematically define the conditions of world peace.

All His Father’s Sins

2018 ◽  
Author(s):  
Timothy Larsen
Keyword(s):  
Christian Faith ◽  
Christian Identity ◽  
Jeremy Bentham ◽  
Church Of Scotland ◽  
Parting Ways ◽  
The Church ◽  
Critique Of Religion

This chapter explores the life and thought of John Stuart Mill’s father, James Mill. It seeks to unravel his journey from pursuing the calling of an ordained Christian minister in the Church of Scotland to parting ways with the Christian faith altogether. It will also seek to understand James Mill’s mature critique of religion, as well as that of his friend the Utilitarian philosopher Jeremy Bentham, the author of several works critical of traditional Christianity. The unhappy marriage of John Stuart Mill’s parents is presented as a vital background for understanding his future choices and convictions. The Christian identity of his mother and siblings are also presented.

Jeremy Bentham: An Odyssey of Ideas, 1748-1792. Mary P. Mack

1963 ◽  
Vol 35 (4) ◽  
pp. 403-404
Author(s):  
David Spring
Keyword(s):  
Jeremy Bentham

Jeremy Bentham: Pauperism, Colonialism, and Imperialism

2021 ◽  
pp. 1-12
Author(s):  
BARBARA ARNEIL
Keyword(s):  
Indigenous Peoples ◽  
Settler Colonialism ◽  
Jeremy Bentham ◽  
Theoretical Contribution ◽  
The Core ◽  
The Poor ◽  
First Contact

Using two recently published folios by Jeremy Bentham, I draw out a fundamental but little-analyzed connection between pauperism and both domestic and settler colonialism in opposition to imperialism in his thought. The core theoretical contribution of this article is to draw a distinction between a colonial, internal, and productive form of power that claims to improve people and land from within, which Bentham defends, and an imperial, external, and repressive form of power that dominates or rules over people from above and afar, that he rejects. Inherent in colonialism and the power unleashed by it are specific and profoundly negative implications in practice for the poor and disabled of Europe in the nineteenth and early twentieth centuries subject to domestic colonialism and indigenous peoples subject to settler colonialism from first contact until today. I conclude Bentham is best understood as a pro-colonialist and anti-imperialist thinker.

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