The Economics and Politics of Food and Economic Development

2016 ◽  
Vol LV (1) ◽  
pp. 47
Author(s):  
Johan Swinnen ◽  
Giulia Meloni ◽  
Mara P. Squicciarini
Author(s):  
Tanda Pinem

Smog disaster in Sumatera and Kalimantan Island that came from forest and land burnings showed many interconnected factors. Governmental ideologies factor in development era (e.g. modernization, industrialization, and capitalization in order to increase economics development), lands problems as an impact of development ideologies, corruption, and prestige culture in society (e.g. consumerism, wealthy, succedness, and honor greediness) had participation in this disaster. From the perspective of ecofeminism, this ecological crisis came from an ideology named anthroposentrism, which also an androsentrism. Human interests that became priority in industrial society, especially men who held economics and politics power, was the cause of these ecological damages. The nature of patriarchal system is domination and exploitation who derived from hierarchal dualistic ideology become sources of ecological damage. In this context, economic development factor and life progress became main concern. Finally nature being grinded and became tools to achieve human interests (anthroposentrism). However, in this context women felt chaos very deeply. Women worked to produce family needs with nature. The damage of nature made women work harder. By seeing these conditions, we were invited by ecofeminism to do radical awareness transformation. This transformation was based on the understanding of our local wisdom.


2018 ◽  
Vol 62 (1) ◽  
pp. 129-146
Author(s):  
Julie Ynes Ada Tchoukou

AbstractDrawing on ethnographic research, this article reflects critically on the current involvement of the Cameroonian state in witchcraft accusations. Unlike other African states where witchcraft is connected to religion and culture and as such is far detached from economics and politics, post-colonial Cameroon associates witchcraft and other occult practices with being a major factor in its slow economic development. The state resorted to criminal law in its attempts to eradicate the practice. Its penal code subjects persons accused of witchcraft to imprisonment for up to ten years. This provision has been subject to great criticism, as its application has led to a high conviction rate of indigenous Cameroonians. The aim of this article is not to determine the appropriateness of this approach, but to raise questions and shed light on the various inconsistencies with criminalizing a practice that arguably constitutes an underlying basis of indigenous Cameroonian cultural heritage.


Author(s):  
Robert L. Tignor

This chapter focuses on W. Arthur Lewis's appointment as Ghana's chief economic adviser. The excitement surrounding Ghana's independence in 1957 as tropical Africa's first decolonized territory captivated Lewis as thoroughly as it did African nationalists and Afrophiles around the world. Ghana was to become the testing ground for Lewis's ideas on economic development. However, although Lewis was remarkably well informed on Ghana and knew many Ghanaian officials personally, he was not fully prepared for the complexities of his new position or the fragility of Ghanaian economics and politics. If Lewis saw Ghana as a proving ground for his ideas on economic development, later scholars have viewed the Nkrumah years as a case study of striking failure, of economic policies gone awry, and political stability destroyed.


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