scholarly journals FLEXIBLE BOUNDARIES AT THE SLOVENIAN RABA REGION: THE STORY OF TWO INFRASTRUCTURE DEVELOPMENTSGIBLJIVE MEJE V SLOVENSKEM PORABJU: ZGODBA O DVEH INFRASTRUKTURNIH RAZVOJNIH PROJEKTIH

Traditiones ◽  
2019 ◽  
Vol 48 (1) ◽  
pp. 233
Author(s):  
Csaba Mészáros
Keyword(s):  
Flexible Boundaries

scholarly journals Hard Men, Shop Boys and Others: Embodying Competence in a Masculinist Occupation

2002 ◽  
Vol 50 (3) ◽  
pp. 334-355 ◽  
Author(s):  
Lee F. Monaghan
Keyword(s):  
Risk Management ◽  
Empirical Data ◽  
Private Security ◽  
The Body ◽  
Night Time ◽  
Social Scientists ◽  
Policy Makers ◽  
Body Build ◽  
Flexible Boundaries

Emerging studies on private security work in Britain's night-time economy explore important sociological themes such as masculinities and violence. Contributing rich ethnography to this literature, and in furthering an embodied sociology, this paper describes the gendered construction of competency among ‘bouncers’ or door supervisors within the context of their potentially violent work. Centrally, it explores the door supervisors' variable bodily capital (comprising body build and acquired techniques of the body) alongside normative limits to their violence. Here physicality is central to the practicalities of doorwork, risk management and the embodiment of dominant and subordinate masculinities. Within doorwork culture, embodied typifications such as ‘hard men’, ‘shop boys’ and others (eg, ‘bullies’ and ‘nutters’) are related to assessments of possible violence against doorstaff, the delineation of (flexible) boundaries for their own (in)appropriate violence against ‘problematic’ customers and the construction of competent identity. Besides contributing empirical data to the literature this paper underscores the integrative potential of embodiment for social scientists and urges policy makers to appreciate the degree to which (potential) violence is embodied in the night-time economy.

Genre and Capital in Avant-garde Electronica

2016 ◽  
Vol 21 (1) ◽  
pp. 61-71
Author(s):  
Eliot Britton
Keyword(s):  
Electronic Music ◽  
Electroacoustic Music ◽  
Music Technology ◽  
Power Dynamics ◽  
Artistic Practice ◽  
Avant Garde ◽  
Music Making ◽  
Tools And Techniques ◽  
Flexible Boundaries ◽  
Structured Approach

This article applies a genre level approach to the tangled discourse surrounding the points of convergence between avant-garde electronica and electroacoustic music. More specifically the article addresses related experimental practices in these distinct yet related fields of electronic music-making. The democratisation of music technology continues to expand into an increasingly diverse set of musical fields, destabilising established power dynamics. A flexible, structured approach to the analysis of these relationships facilitates the navigation of crumbling boundaries and shifting relationships. Contemporary electronic music’s overlapping networks encompass varying forms of capital, aesthetics, technology, ideology, tools and techniques. These areas offer interesting points of convergence. As the discourse surrounding electronic music expands, so must the vocabulary and conceptual models used to describe and discuss new areas of converging artistic practice. Genre level diagrams selectively collapse, expand and arrange artistic fields, facilitating concrete, coherent arguments and the examination of patterns and relationships. Through the genre level diagram’s establishment of distinct yet flexible boundaries, electronic music’s sprawling discourse can be cordoned off, expanded or contracted to suit structured analyses. In this way, this approach clarifies scope and facilitates simultaneous examination from a variety of perspectives.

Care-ful definition of consent

2017 ◽  
Vol 23 (2) ◽  
pp. 277-288 ◽  
Author(s):  
Emese Ilyes
Keyword(s):  
Intellectually Disabled ◽  
Definition Of ◽  
Flexible Boundaries ◽  
Relational Responsibility

This proposal is an attempt to intervene in psychology’s violent past and troubling present by calling for notions of “care-ful” practice, compelling us to recognize and celebrate the permeable, porous, and flexible boundaries between bodies and selves. With this heuristic of care, this article hopes to trouble the separation between rigor and relational responsibility, to trouble objectivism, to oust the illusion of cool rationality, and to offer an affective understanding of consent that refuses to deny sexuality in bodies oppressed with the label of intellectually disabled.

scholarly journals Real-time power management technique for microgrid with flexible boundaries

2020 ◽  
Vol 14 (16) ◽  
pp. 3161-3170
Author(s):  
Xiaotong Hu ◽  
Tianqi Liu ◽  
Chuan He ◽  
Yiwei Ma ◽  
Yu Su ◽  
...  
Keyword(s):  
Real Time ◽  
Power Management ◽  
Management Technique ◽  
Flexible Boundaries

Framing Catholicism: Jack Chick's Anti-Catholic Cartoons and the Flexible Boundaries of the Culture Wars

2008 ◽  
Vol 18 (1) ◽  
pp. 95-112 ◽  
Author(s):  
Michael Ian Borer ◽  
Adam Murphree
Keyword(s):  
Catholic Church ◽  
Social Problems ◽  
Culture Wars ◽  
Culture War ◽  
Religious Conflicts ◽  
Hidden Agenda ◽  
Boundary Making ◽  
Protestant Christianity ◽  
Flexible Boundaries ◽  
Symbolic Boundary

AbstractIn order to understand the practice of “culture wars work,” we examined the claims of a particularly vocal evangelist, Jack T. Chick. Chick is a writer and cartoonist known both positively and negatively for his “Chick tracts.” Chick tracts are small twenty-four-page black-andwhite comic books that attempt to convert the reader to Chick's particular brand of “Bible-believing” Protestant Christianity. We focused on Chick's claim about Catholicism in order to show how theological and ideological boundaries can be constructed between presumably allied religious populations. Chick presents his anti-Catholicism using three main frames: (1) the associative frame—Catholicism is not only one of many social problems but is also cause of a number of them, (2) the subversive frame—the Catholic church is a political villain, and (3) the hidden agenda frame—Catholicism has not remained true to the authoritative teachings of Christianity and has embraced a secretly progressive worldview. Investigating a culture war claims maker like Chick, who purposely disrupts what presumably would be an orthodox or conservative alliance, reveals the process of symbolic boundary making within cultural/ moral/religious conflicts.

Immersed Boundary Lattice Boltzmann Method to Simulate Fluid Flows with Flexible Boundaries

2014 ◽  
Vol 670-671 ◽  
pp. 659-663
Author(s):  
Yong Guang Chen ◽  
Li Wan
Keyword(s):  
Lattice Boltzmann Method ◽  
Lattice Boltzmann ◽  
Large Scale ◽  
Implementation Process ◽  
Fluid Flows ◽  
Combination Method ◽  
Immersed Boundary ◽  
Key Factors ◽  
Boltzmann Method ◽  
Flexible Boundaries

The immersed boundary method (IBM) for the simulation of the interaction between fluid and flexible boundaries in combination with the lattice Boltzmann method (LBM) is described. The LBM is used to compute the flow field, the interaction between fluid and flexible boundaries to be treated by the IBM. To analyze the key factors of combination method and implementation process. An example is presented to verify the efficiency and accuracy of the described algorithm. These will provide a base for large scale simulation involving flexible boundaries in the future.

scholarly journals Ecosocial Philosophy of Education: Ecologizing the Opinionated Self

2020 ◽  
Author(s):  
Jani Pulkki ◽  
Jan Varpanen ◽  
John Mullen
Keyword(s):  
Sense Of Self ◽  
Philosophy Of Education ◽  
Real Life ◽  
The Self ◽  
Human Beings ◽  
Life Problems ◽  
Epistemic Humility ◽  
The World ◽  
Human World ◽  
Flexible Boundaries

AbstractWhile human beings generally act prosocially towards one another — contra a Hobbesian “war of all against all” — this basic social courtesy tends not to be extended to our relations with the more-than-human world. Educational philosophy is largely grounded in a worldview that privileges human-centered conceptions of the self, valuing its own opinions with little regard for the ecological realities undergirding it. This hyper-separation from the ‘society of all beings’ is a foundational cause of our current ecological crises. In this paper, we develop an ecosocial philosophy of education (ESPE) based on the idea of an ecological self. We aspire to consolidate voices from deep ecology and ecofeminism for conceptualizing education in terms of being responsible to and for, a complex web of interdependent relations among human and more-than-human beings. By analyzing the notion of opinions in light of Gilles Deleuze’s critique of the ‘dogmatic image of thought,’ we formulate three aspects of ESPE capable of supporting an ecological as opposed to an egoistic conception of the self: (i) rather than dealing with fixed concepts, ESPE supports adaptable and flexible boundaries between the self and the world; (ii) rather than fixating on correct answers, ESPE focuses on real-life problems shifting our concern from the self to the world; and (iii) rather than supporting arrogance, EPSE cultivates an epistemic humility grounded in our ecological embeddedness in the world. These approaches seek to enable an education that cultivates a sense of self that is less caught up with arbitrary, egoistic opinions of the self and more attuned to the ecological realities constituting our collective life-worlds.

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