A Decolonial Curriculum Is Everything

Author(s):  
Zingisa Nkosinkulu

This chapter seeks to map how indigenous people and their indigenous knowledge systems are the most researched and written about in the world, yet they are the least understood. The curriculum of the empire and its scientific explanation justified how indigenous knowledge systems should be approached and viewed as well as who has the authority to justify; hence, indigenous knowledge systems were justified as inferior and not worthy of the standard of European knowledge system. In this chapter, Frantz Fanon's thought will be deployed to illustrate how this division of knowledge justifies the perpetuating dehumanisation of indigenous people under the mask of modernisation and globalisation. By deploying decoloniality, Afrocentricity, and Fanonian thought, this chapter seeks to challenge this curriculum that is based on the history of the conquest of Africa that positioned Africa only as a cradle of slaves and the black bodied as created by God only for the benefit of the Europeans.

2022 ◽  
pp. 186-206
Author(s):  
Jahid Siraz Chowdhury ◽  
Haris Abd Wahab ◽  
Mohd Rashid Mohd Saad ◽  
Mashitah Hamidi ◽  
Parimal K. Roy ◽  
...  

Methodologically, this study aligns with the analytical philosophy and the indigenous standpoint and cultural interface theory. This study found that the education system itself is contaminated with colonial legacy and historical ontology of ‘State'. The recommendations are the participation of indigenous people in deciding their education and making curricula. Although the location of this study is remote and rural, this phenomenon occurs in many countries. Therefore, this research would contribute to efforts in this regard over the world to merge humanity.


Author(s):  
Deborah McGregor

This article aims to introduce a distinct conception of Indigenous environmental justice (IEJ) based on Indigenous legal orders, knowledge systems, and conceptions of justice. This is not to suggest in any way that the existing environmental justice (EJ) scholarship is flawed; in fact, the scholarship and activism around EJ have been central in diagnosing and drawing attention to injustices that occur on a systematic basis everywhere in the world. This article argues instead that such discussions can be expanded by acknowledging that concepts of environmental justice, including distinct legal orders informed by Indigenous knowledge systems, already existed on Turtle Island for thousands of years prior to the arrival of Europeans. It also suggests that environmental justice framed within Indigenous worldviews, ontologies, and epistemologies may make significant contributions to broader EJ scholarship, particularly in relation to extending justice to other beings and entities in Creation. This approach acknowledges ongoing colonialism and emphasizes the need to decolonize in order to advance innovative approaches to IEJ. 


2012 ◽  
Vol 57 (3) ◽  
pp. 155-168 ◽  
Author(s):  
Mostafizur Rahman

The main focus of the study was to identify the indigenous knowledge system being used by the rural men in farming and household activities and also to examine its extent. Data were collected from Poba upazila under Rajshahi district and Gabtoli upazila under Bogra district in Bangladesh from 125 randomly selected rural men out of total population of 1,145 from 15 February to 14 May, 2009. The fifty potential indigenous knowledge systems were identified through participatory rural appraisal prior to finalizing the schedule. The findings reveal that greater proportion of rural men were illiterate, middle aged categories, small farmer category, medium agricultural and environmental knowledge category, high level farming experience, medium cosmopoliteness, medium communication exposure, no organizational participation and moderately favorable category. Among the 50 identified indigenous knowledge systems, ?Setting up bamboo sticks, branches of trees etc., in rice fields to let the birds sit and eat away insects? reached the highest extent of use by the farmers in agricultural practices. ?Soaking boro rice seeds in water for 1-3 days before sowing in the bed for rapid germination?, ?Drying mature bottle gourds (Lagenaria vulgaris) in the sun and storing the seeds inside without rupturing the fruits? and ?Keeping rice seedlings under shed for 1-2 days before transplanting for the purpose of increasing tolerance? took the 2nd, 3rd and 4th position regarding the extent of use. Considering farmers? practicing category, the highest proportion (47.2%) of the respondents belonged to the low user as compared to 39.2% in the moderate user and 13.6% in the high user. Recommendations were forwarded to the extension specialists, researchers and administrators to undertake desk and experimental research concerning indigenous knowledge systems.


2021 ◽  
Author(s):  
Spencer Lilley

This article considers how colonization has impacted on Indigenous knowledge systems. It discusses the issues that need to be addressed by institutions, library and information professionals, and professional associations to ensure that they are able to meet the needs of the Indigenous people in their communities. The article addresses why this transformation is required and outlines the issues that will need to be changed through a decolonization or indigenization process.


Author(s):  
Cornel Du Toit

This paper endeavours to converge on present-day experiences of self. This is done against the backdrop of the interdependence between person (organism) and environment (physical and cultural). The rich history of development of personhood in the West is discussed with reference to the metaphor of mask for personhood. Cultural epochs are described as phonocentric (in front of the mask), logocentric (behind the mask) and virtuocentric (between non-present masks). The history of modernism led to the experience of the end of personhood in the West. The restoration of personhood (subjectivity) seems possible through the restoration of some form of communitarianism. This brings Africa in focus. In an enigmatic way Africa knows science and utilises technology, but simultaneously relativises it in favour of traditional customs which the Western mind may judge to be mythological and primitive. African personhood is discussed with reference to African science in the format of Indigenous knowledge systems, to African community life as ubuntu, and to the place of seriti in African metaphysics.


2021 ◽  
Author(s):  
Spencer Lilley

This article considers how colonization has impacted on Indigenous knowledge systems. It discusses the issues that need to be addressed by institutions, library and information professionals, and professional associations to ensure that they are able to meet the needs of the Indigenous people in their communities. The article addresses why this transformation is required and outlines the issues that will need to be changed through a decolonization or indigenization process.


2021 ◽  
pp. 155-173
Author(s):  
Amidu Owolabi Ayeni ◽  
Adeshina Gbenga Aborisade

JCSCORE ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 60-80
Author(s):  
Stephanie J. Waterman

This chapter begins with a brief history of higher education’s role in assimilation, oppression, and removal of Indigenous people. A short literature review outlines the progression of higher education literature from deficit focused ideologies to current research that decolonizes and centers of Indigenous Knowledge Systems. “Sharing circles” as an Indigenous methodology is described. Centering Indigenous experiences in higher education and Indigenous knowledge systems focus on ways that Western forms of education can be used as tools to strengthen Native nations.


Afrika Focus ◽  
2017 ◽  
Vol 30 (1) ◽  
Author(s):  
Henry Kam Kah

This study focuses on the construction of the history of the Laimbwe people of Cameroon through indigenous methods of enquiry and/or epistemologies. These include analyses of surviving historical objects, sites and artefacts from the pre-colonial period to the reunfication of British Southern Cameroons with the Cameroun Republic in 1961. Some traditional items of the Laimbwe people of Cameroon and existing artefacts as well as sites reveal a very rich history with information that Western and conventional research have not vividly captured. In this paper, we reflect on the salience of these sources in understanding the rich socio-cultural and political history of the Laimbwe. There is a need to document this as an indigenous African library in this age of globali- sation so that indigenous knowledge systems are disseminated to a wider academic audience. A construction of Laimbwe history through these indigenous forms of the library present them as new perspectives of local epistemologies beyond the capture of the western library introduced into Africa during the colonial period and even before. It continues to shape the way African national and local histories are written based on Western interpretations and or epistemologies. Key words: sites, objects, history, Laimbwe, Cameroon 


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