The Expressions and Enlightenment of Decentralism City Planning Thoughts in Modern China

2013 ◽  
Vol 357-360 ◽  
pp. 1630-1633
Author(s):  
Da Wei Wang
Keyword(s):  
Early Modern ◽  
City Planning ◽  
Modern China ◽  
Planning Practice ◽  
Chinese City ◽  
The Enlightenment ◽  
Modern Chinese

The thesis takes the early-modern Chinese city planning influenced by the decentralization as the research object, and takes peoples practice as the study subject, Through classifying research of relevant representative planning practice, summarizes the practice features of Chinese and Japanese, and digging the roots of the problems and seek solutions according to the extrinsic manifestation and seeking solutions and the reality of the enlightenment.

Conclusion

2018 ◽  
Author(s):  
David Randall
Keyword(s):  
Public Opinion ◽  
Early Modern ◽  
Intellectual History ◽  
Fine Arts ◽  
James Madison ◽  
Modern Conception ◽  
Political World ◽  
The Enlightenment ◽  
History Of ◽  
Constitutional Thought

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....

The Folly of the Cross

2018 ◽  
Author(s):  
Richard Viladesau
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Theology Of The Cross ◽  
The Enlightenment ◽  
Modern Period ◽  
The Arts ◽  
Modern Thought ◽  
Fourth Volume ◽  
The Cross ◽  
Satisfaction Model

This work surveys the ways in which theologians, artists, and composers of the early modern period dealt with the passion and death of Christ. The fourth volume in a series, it locates the theology of the cross in the context of modern thought, beginning with the Enlightenment, which challenged traditional Christian notions of salvation and of Christ himself. It shows how new models of salvation were proposed by liberal theology, replacing the older “satisfaction” model with theories of Christ as bringer of God’s spirit and as social revolutionary. It shows how the arts during this period both preserved the classical tradition and responded to innovations in theology and in style.

‘Chinese’ hegemony from a Korean shi perspective: aretocracy in the early modern East Asia

2020 ◽  
Author(s):  
Inho Choi
Keyword(s):  
Early Modern ◽  
East Asia ◽  
Global Governance ◽  
World Order ◽  
Legitimate Authority ◽  
Normative Influence ◽  
Global Order ◽  
Modern Chinese ◽  
Chinese State

Abstract The study of pre-modern Chinese hegemony is crucial for both theorizing hegemony and envisioning a new global order. I argue the pre-modern Chinese hegemony was a reciprocal rule of virtue, or aretocracy, driven by the transnational sociocultural elites shi. In contrast to the prevailing models of Chinese hegemony, the Early Modern East Asia was not dominated by the unilateral normative influence of the Chinese state. The Chinese and non-Chinese shi as non-statist sociocultural elites co-produced, through their shared civilizational heritage, a hegemonic order in which they had to show excellence in civil virtues to wield legitimate authority. In particular, the Ming and Chosŏn shi developed a tradition of envoy poetry exchanges as a medium for co-constructing Chinese hegemony as aretocracy. The remarkable role of excellent ethos for world order making in Early Modern East Asia compels us to re-imagine how we conduct our global governance.

Nexus of self-organization: the expansion of collective responsibility networks among boatmen in nineteenth-century Chongqing

2021 ◽  
pp. 1-22
Author(s):  
Yiying Pan
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
Turning Points ◽  
Collective Responsibility ◽  
Local State ◽  
Self Organization ◽  
Modern China ◽  
Regional Diversity ◽  
Labor Relationship ◽  
The City

Abstract This article investigates the collective responsibility organizations among boatmen in nineteenth-century Chongqing, when the city became one of the most important metropolises on the southwest Qing frontier. It also introduces two successive turning points in self-organization that were associated with two different classes of boatmen – skippers and sailors. First, in 1803, skippers gained the authority to institutionalize their organizations through their negotiations with the local state regarding official services and service fees. Second, when similar service and fiscal tensions emerged between skippers and sailors in the mid-nineteenth century, the skippers facilitated and supervised the institutionalization of collective responsibility organizations that were run by the sailors themselves. By contextualizing this expansion of collective responsibility organizations within the multilayered interactions between skippers and sailors, this article proposes that the perspective of interclass networks is crucial for deepening the study of state−society interactions, the capital−labor relationship, as well as the tension between imperial integration and regional diversity in early modern China.

Leading through ritual: Ceremony and emperorship in early modern China

Leadership ◽  
2017 ◽  
Vol 14 (4) ◽  
pp. 435-459 ◽  
Author(s):  
Gazi Islam ◽  
Macabe Keliher
Keyword(s):  
Early Modern ◽  
Analogical Reasoning ◽  
Modern China ◽  
Historical Case Study ◽  
Historical Case ◽  
Ritual Performance ◽  
The Qing Dynasty ◽  
Structural Aspects ◽  
Institutional Order

Ritual performance is well understood in organizational maintenance. Its role in leadership and processes of change, however, remains understudied. We argue that ritual addresses key challenges in institutionalizing leadership, particularly in fixing the relation between a charismatic leader and formal governance structures. Through a historical case study of the institutionalization of the emperor in Qing China (1636–1912), we argue that the shaping of collective understandings of the new emperor involved structural aspects of ritual that worked through analogical reasoning to internalize the figure of the leader through focusing attention, fixing memory, and emotionally investing members in the leader. We argue that data from the Qing dynasty Board of Rites show that ritual was explicitly designed to model the new institutional order, which Qing state-makers used to establish collective adherence to the emperorship. We further discuss the implications of this case for understanding the symbolic and performative nature of leadership as an institutional process.

Sign in / Sign up

Export Citation Format

Share Document