scholarly journals Herlewing in die Ned. Geref. Kerk — 'n historiese blik

1987 ◽  
Vol 8 (1) ◽  
pp. 85-96
Author(s):  
P. B. Van er Watt
Keyword(s):  
Holy Spirit ◽  
Dutch Reformed ◽  
Reformed Church ◽  
The World ◽  
The Holy Spirit ◽  
History Of ◽  
Dutch Reformed Church

Revivalism in the Dutch Reformed Church — an historic overview In the course of the history of the Dutch Reformed Church the phenomenon of revivalism is by no means an isolated occurrence — on the contrary — revivalism of this nature was triggered by similar situations throughout the world. This situation was greatly the result of the aspirations of the faithful towards a special interaction with the Holy Spirit of God together with the persistent prayer of the devout.

scholarly journals From three congregations to one autonomous church: The Swaziland Reformed Church

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Arnau Van Wyngaard
Keyword(s):  
Dutch Reformed ◽  
Reformed Church ◽  
The Family ◽  
History Of ◽  
Reformed Churches ◽  
First Time ◽  
Dutch Reformed Church

This article covers the time from 1985 to 1992 in the history of the Swaziland Reformed Church (SRC). In 1985, for the first time in its existence, the SRC had four missionaries working in the four districts of the country. At this stage the SRC formed a presbytery within the synodical region of the Dutch Reformed Church in Africa (DRCA) of Northern Transvaal. In 1989 – at its own request – this church became a regional synod within the DRCA. However, not long thereafter, in 1992, it was forced to become an independent Reformed church, even though it still remained part of the family of Dutch Reformed churches. Making use of original documents, this article records this history of the SRC.

scholarly journals The Department of New Testament Studies, University of Pretoria (Dutch Reformed Church) 1938� 2008

2009 ◽  
Vol 30 (3) ◽  
Author(s):  
Jan Van der Watt ◽  
Andrie Du Toit ◽  
Stephan Joubert
Keyword(s):  
New Testament ◽  
Dutch Reformed ◽  
Staff Members ◽  
Reformed Church ◽  
University Of Pretoria ◽  
New Testament Studies ◽  
History Of ◽  
Permanent Staff ◽  
The University ◽  
Dutch Reformed Church

This article deals with the history of the Department of New Testament Studies at the University of Pretoria from 1938 to 2008. The focus falls on the permanent staff members and their contributions during this period. The article begins with a discussion of the life and career of Prof. E.P. Groenewald. It then proceeds to the more diff cult time of cultural boycotts, with Profs A.B. du Toit and F. Botha as members of the Department at that time. Then the careers of Profs J.G. van der Watt and S.J. Joubert are discussed. The article concludes with a discussion of the contribution made by Prof. G.J. Steyn.

scholarly journals The (Non)acceptance of Belhar in the Dutch Reformed Church: Analysing Synodical Debates of 2011 and 2013

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
George Jacobus Van Wyngaard
Keyword(s):  
Dutch Reformed ◽  
Reformed Church ◽  
History Of ◽  
Open Session ◽  
Local Congregations ◽  
The Relationship ◽  
The Church ◽  
Dutch Reformed Church

This article analyses the open session debates on the Belhar Confession at the 2011 and 2013 General Synod meetings of the Dutch Reformed Church. It identifies six key themes that repeatedly emerge from arguments made by delegates, namely: 1) accepting Belhar for the sake of the youth and future of the church; 2) Belhar as guide in the mission of the church; 3) Belhar as challenge to racism within the church; 4) Belhar and its relationship to liberation theologies; 5) the role of members in formal adoption of a new confession; and 6) adoption of confessions in ways which would not make them binding on all. From these themes three matters, which remain outstanding in terms of how the Dutch Reformed Church engages with the Belhar Confession, are raised: 1) the relationship between mission and racism; 2) the history of heresy and its implication for the present; and 3) the implication of and response to black and liberation theologies. These matters are identified as challenges given particular meaning in light of the emphasis on local congregations and members of the Dutch Reformed Church when discussing the Belhar Confession.

scholarly journals Met die oog op genesingsdienste in die Nederduitse Gereformeerde Kerk

1991 ◽  
Vol 12 (1) ◽  
pp. 92-108
Author(s):  
J. P. J. Theron
Keyword(s):  
South Africa ◽  
World Wide ◽  
Dutch Reformed ◽  
Healing Ministry ◽  
Reformed Church ◽  
Nederduitse Gereformeerde Kerk ◽  
The World ◽  
Healing Services ◽  
Dutch Reformed Church

Towards healing services in the Dutch Reformed Church The position of the Dutch Reformed Church in South Africa with regard to the world wide recovery of the Church’s healing ministry is discussed. Features of liturgical healing services of other denominational churches are utilised to develop a model for the Dutch Reformed Church in Initiating this kind of public ministry.

Ontology

2021 ◽  
pp. 90-103
Author(s):  
William J. Wainwright
Keyword(s):  
Holy Spirit ◽  
Ontological Status ◽  
Concept Of God ◽  
The World ◽  
The Holy Spirit ◽  
Popular View ◽  
History Of ◽  
Necessary Truths ◽  
Social Trinity ◽  
Lives Of The Saints

The chapter argues that Jonathan Edwards’s concept of God was largely traditional and that arguments to the contrary which privilege his discussions of a so-called social Trinity are mistaken. It also takes issue with the currently popular view that Edwards was a panentheist. There is a clear sense in which God includes the world but—with one unique exception—the world does not include God. Just as the coming into being of Raphael’s Dresden Madonna is a literal part of his painting it, so God’s ‘acts’ of creation or emanation are properly regarded as parts of him, and what he does (that is, what he emanates) is literally part of that action. But what God creates or emanates is the history of redemption, and some parts of that history are more central or immediately salient than others. The material world, for example, is essentially nothing more than a platform on which the drama of redemption is enacted. The central or most immediately salient, on the other hand, are the lives of the saints, and it is only the latter whose lives can be said to include God. For because the saints necessarily include the Holy Spirit, they necessarily include God. The chapter concludes with a discussion of Edwards’s views on the ontological status of mathematical, logical, metaphysical, and morally necessary truths. The chapter argues that they are neither created by God nor exist independently of him but are instead aspects or expressions of his goodness.

scholarly journals WHAT CAN WE LEARN FROM A NARRATIVE REINTERPRETATION OF A MISSION (HI)STORY? REFLECTING ON THE MISSION HISTORY OF THE DUTCH REFORMED CHURCH ACCORDING TO WILLEM SAAYMAN

2015 ◽  
Vol 41 (2) ◽  
pp. 100-115
Author(s):  
Alfred Richard Brunsdon
Keyword(s):  
Narrative Theory ◽  
Dutch Reformed ◽  
Narrative Strategies ◽  
Religious Traditions ◽  
Reformed Church ◽  
Mission History ◽  
History Of ◽  
Dutch Reformed Church

On 16 May 2015, the well-known missiologist, Willem Saayman, passed away. In this article, his overview of the Dutch Reformed Church (DRC) mission history, Being Missionary, Being Human (2007), is revisited from the perspective of the narrative theory of White and Epston. This reinterpretation rests on the notion that history and religious traditions are structured as narratives that are open for interpretation and reinterpretation. As Saayman depicted the DRC mission history as a problem-saturated narrative, it is argued that unique outcomes also reside within this problem-saturated narrative, creating the possibility for the re-authoring of a liberated mission narrative. It is suggested that the narrative strategies of externalisation and co-authoring can be instrumental in attaining a mission narrative that is truly human.

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