scholarly journals The (Non)acceptance of Belhar in the Dutch Reformed Church: Analysing Synodical Debates of 2011 and 2013

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
George Jacobus Van Wyngaard

This article analyses the open session debates on the Belhar Confession at the 2011 and 2013 General Synod meetings of the Dutch Reformed Church. It identifies six key themes that repeatedly emerge from arguments made by delegates, namely: 1) accepting Belhar for the sake of the youth and future of the church; 2) Belhar as guide in the mission of the church; 3) Belhar as challenge to racism within the church; 4) Belhar and its relationship to liberation theologies; 5) the role of members in formal adoption of a new confession; and 6) adoption of confessions in ways which would not make them binding on all. From these themes three matters, which remain outstanding in terms of how the Dutch Reformed Church engages with the Belhar Confession, are raised: 1) the relationship between mission and racism; 2) the history of heresy and its implication for the present; and 3) the implication of and response to black and liberation theologies. These matters are identified as challenges given particular meaning in light of the emphasis on local congregations and members of the Dutch Reformed Church when discussing the Belhar Confession.

2021 ◽  
Vol 6 (2) ◽  
pp. 235-252
Author(s):  
Ryan Faber

This article attends to the relationship between minor and major assemblies as prescribed by the foundational principles of Reformed church polity proposed by Mary-Anne Plaatjies-Van Huffel. It reviews the limited autonomy of local congregations and the authority of broader assemblies in the Church Order of Dordrecht (1618/19), the touchstone of Dutch Reformed church polity. It considers the challenge to historic Reformed church polity posed by the ecclesiology of the Doleantie, a secession from the Nederlandse Hervormde Kerk (NHK) in 1886 under the leadership of Abraham Kuyper. Finally, it evaluates a contemporary church order (of the United Reformed Churches in North America), that explicitly codifies Doleantie ecclesiology. The church order fails to embody the principles of Reformed church polity set forth by Plaatjies-Van Huffel. This article concludes that it cannot be considered a Reformed church order.


1993 ◽  
Vol 27 (4) ◽  
Author(s):  
R. M. Britz

This article undertakes a survey of the application of the Formularies of Unity by the Dutch Reformed Church, covering its history from the 18th century to approximately 1935. Although these Formularies were the accepted confessional basis of the church, it did not prevent additional theological accommodation during the 18th century. During the first part of the 19th century an institutional concept of the church put forward a subscribing formula. The confession became important. In principle the way was opened for an institutional and contractual enforcement of the Formu­laries. This happened when the church was involved in the wide-ranging li­beral struggle during the sixth decade. Even before the 20th century a new approach in which the role of the Formularies was seen more dogmatically and confessionalistically came to the fore. And, when the church was once again entangled in a struggle (viz. the well-known 'Du Plessis case' of the 1930's) the dogmatic point of departure played into the hands of a con­fessional fundamentalism. In the history of the Dutch Reformed Church, the Formularies thus gained in ecclesiological emphasis and value and its application was conditioned by the context and theological influence. Most importantly, the underlying problem of its historicity on the one hand, and its scriptural context and intent on the other hand, remained an unpaid account.


2002 ◽  
Vol 23 (3) ◽  
pp. 615-620
Author(s):  
N. R. Mandela

In October 2002 the editor of Die Kerkbode, official newspaper of the Dutch Reformed Church (N G Kerk) paid a visit to ex-president Nelson Mandela. He talked about his life, leadership, as well as the challenges to the churches in our day. His gracious remarks on the role of the Dutch Reformed Church is of special significance, in view of the fact that during many years the church not only supported the policy of Apartheid, but provided a theological argument for doing so. During the 1990s the church, on a number of occasions, confessed guilt in this regard. Dr Frits Gaum, editor, provided a transcript of the interview to Verbum et Ecclesia for this special edition on leadership.


2005 ◽  
Vol 61 (3) ◽  
Author(s):  
T.F.J. Dreyer

Before the new political dispensation in South Africa (1994), the Dutch Reformed Church in Africa (Nederduitsch Hervormde Kerk van Afrika) referred to the church as a “peoples church” (volkskerk). Owing to political changes the qualification “volkskerk” has created a certain degree of disturbance in the ranks of the church. The relationship between “church and culture” became a topical issue. Since 1994 the focus of the homiletical debate shifted to the question of the role of the church within a changing environment and again the answer to the question of “church and culture” was of utmost importance. Nowadays the reality of a multicultural society becomes a new challenge to the church. This article is an attempt to define the relation between culture and preaching from different hermeneutic perspectives, namely the cultural embedding of the biblical kerygma; the interwovenness of language and culture; and the necessity for contextuality in preaching.


2000 ◽  
Vol 21 (2) ◽  
pp. 371-386
Author(s):  
R. B. Van Aarde

The ministry of compassion of the Dutch Reformed Church in Natal - dependent and exclusive?This study highlights two major concerns in the history of the Dutch Reformed Church of Natal’s ministry of compassion. The church’s work became financially too dependent on government subsidies. The work originally started off with church finances, but was later financed by government. In principle there is nothing wrong with such a partnership, but the present financial dependency will have to make room for an independent ministry of compassion. The church’s ministry of compassion was also mainly focussed on the Afrikaner nation. In this the church supported the apartheid system of the day and started the perception that services of compassion are for the White community while missionary work is focussed on the Black communities. What history teaches us in this field of compassion and caring can help to rectify the ministry of compassion of the Dutch Reformed Church in KwaZulu/Natal and help the church to avoid the same mistakes in future


2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Piet Strauss

A church order and church service – Article 48 of the Church Order of the Dutch Reformed Church investigatedFor the church order of the Dutch Reformed Church (DRC), article 48, the core of a church service is the fact that the Triune God is meeting his church and that this meeting should be determined by the core truths or lines of the relationship between God and his church or believers. This point of departure for a church service has been maintained in article 48 since 1962. It is accepted by many churches and creates the understanding that a church service is initiated by God who speaks and his church or the believers who answer. The rhythm of God who speaks and the church who answers should be the basic movements in each service.The content and changes of church order article 48 of the DRC from 1962–2017 are investigated. Some of the changes reveal some thought or beliefs in the DRC on these issues at that time.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Tertius De Wet ◽  
Jef L. Teugels ◽  
Pieta Van Deventer

The Dutch Reformed Moederkerk of Stellenbosch has a long history, being the second oldest congregation of the Dutch Reformed Church in South Africa. The history of the church has been well documented, including the architecture and building of the church buildings over its 332 years of existence. However, although bells have from the beginning played an important part in the church’s history, very little has been written on the bells. This paper reports on research carried out into that important aspect of the church’s life, in that way adding to Moederkerk’s recorded history.


2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Piet J. Strauss

The world view of D.F. Malan as reflected in his public stance. D.F. Malan was born in 1874 and grew up on a farm near Riebeeck-Wes in the Western Cape. He died in 1959 in Stellenbosch. Malan started his career as a minister in the Dutch Reformed Church. Before that he regarded himself as a student in Theology with a vocation. In 1905 he became a Doctor in Theology at the University of Utrecht in the Netherlands. He entered politics in June 1915 by becoming the first editor of the new Dutch-Afrikaans newspaper, De Burger, and at the same time, the leader of the National Party (founded in 1914) in the Cape Province. Malan had a career in politics for almost 40 years. He retired as the Prime Minister of South Africa in 1954. In his time Malan concentrated especially on unity among the Afrikaners in culture and politics, the cooperation between Afrikaans- and English-speaking citizens, and the well-being of all the people in South Africa. As a reformed Christian in every sphere of life, Malan believed in God-given principles and a timely application of this by believers. This worldview of his became known through his preaching, speeches, articles and commentaries on matters. His worldview influenced his approach to politics and the cultural aspect of his existence. The purpose of this article is to explain this view by using primary sources. The main figure in this article was a minister in the Dutch Reformed Church with a noticeable influence in the affairs of the church, and he was also a South African politician on national level. These aspects influenced the history of the church, as well as the political or general history of South Africa. It also made an imprint on church political concepts and ethical considerations that had to come to grips with Malan leaving the church ministry for politics, as well as the ethics of policies like apartheid and the political unity of an officially bilingual Union of South Africa. For Malan, his worldview determined his aims in politics, namely the cultural unity among Afrikaners, while they and their English-speaking counterparts form a successful state, and the relationship between all South Africans.Intradisciplinary and/or interdisciplinary implications: The interdisciplinary implications of this article involved the subjects of church history, general history and a political ethics approach.


1990 ◽  
Vol 11 (1) ◽  
pp. 17-32
Author(s):  
D. Crafford

Challenges for the Dutch Reformed Church in Southern Africa with Malawi and Zambia as illustration areas What will be the challenges for the Dutch Reformed Church in South Africa if in the coming decades its isolation from Africa could be ended because of political developments in a post-apartheid era? The Dutch Reformed Church planted indigenous churches in many African Countries like Botswana, Malawi, Zimbabwe, Zambia, Mozambique and Namibia. The role of the church in Africa will be determined by its relations with these younger churches. The challenges in the fields of evangelism, church ministry, the youth and in the socioeconomic and political areas are illustrated specifically in the cases of Malawi and Zambia.


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