Inadvertent Assimilationism in the Canadian Native Press

Author(s):  
Stephen Harold Riggins
Keyword(s):  
2020 ◽  
pp. 088626052091751
Author(s):  
Evelyn M. Maeder ◽  
Laura A. McManus

Although Canada and the United States both demonstrate significant overrepresentation of racialized groups in prisons, the overrepresented groups vary by country, potentially signifying results of the countries’ different (though similarly problematic) histories of racial inequality. The present study investigated this issue within a jury context by assessing the influence of defendant race on Canadian and American participants’ verdicts in an assault trial. We also examined mock jurors’ attributions of the defendant’s behavior and their perceptions of the cultural criminal stereotype for each racial group. Canadian and American participants ( N = 198) read a trial transcript in which the defendant’s race (i.e., Black, White, or Aboriginal Canadian/Native American) was manipulated, and then completed measures of attributions and stereotypes. Results demonstrated that although verdicts did not significantly differ as a function of defendant race or country, stability and control attributions did vary between Canadian and American participants, as did racial stereotypes. In addition, defendant race affected internal versus external attributions, regardless of country. These findings suggest that race may play a role in jurors’ perceptions of defendants, but that in some ways, this varies by country, potentially accounting for some of the differences found between existing Canadian and American jury studies.


2019 ◽  
Vol 27 (3) ◽  
pp. 413-435
Author(s):  
Sébastien Doane ◽  
Nathan Robert Mastnjak

Abstract The image of Rachel’s inconsolable weeping for her lost children in Jer. 31:15 presents a specific kind of response to a cultural trauma. As this paper argues, understanding this response is enriched both by analyzing the extra-textual literary strategy of the passage itself and by engaging in an intertextual reading of the ancient text with a contemporary artistic response to trauma. By means of an allusion to Genesis 37, Jer. 31:15 makes a case both for the continued existence of the people of Israel and for the legitimacy of experiencing the exile as a metaphorical death. What Jer. 31:15 accomplishes textually for a sixth century BCE Judean audience, the Witness Blanket accomplishes in a visual medium for threatened Canadian native cultures. Both texts stage a protest against the threat to the continued existence of culture by asserting the persistent potency of its cultural symbols.


2011 ◽  
Vol 2 (2) ◽  
pp. 267-273
Author(s):  
Benedikt Pirker

In the recent Grand River Enterprises case, United States public health regulations on protection from tobacco products successfully withstood a challenge by Canadian Native American investors under NAFTA chapter 11 arbitration. The arbitrators carefully weighed the investors’ rights and the regulatory freedom of the host state under the NAFTA rules. The treatment of other norms of international law on the protection of indigenous peoples, however, merits some criticism.


1997 ◽  
Vol 7 (2) ◽  
pp. 145-148 ◽  
Author(s):  
Maciej P. Nowak ◽  
Rachel F. Tyndale ◽  
Edward M. Sellers

Leonardo ◽  
1977 ◽  
Vol 10 (1) ◽  
pp. 81
Author(s):  
Judith Coxe ◽  
Nancy-Lou Patterson ◽  
Dennis Reid

1990 ◽  
Vol 23 (4) ◽  
pp. 751-773 ◽  
Author(s):  
J. Anthony Long

AbstractAt present, the federal government is engaged in community-based self-government negotiations with a number of Indian bands and tribal groups across Canada with the objective of bringing about legislative arrangements for a limited form of self-government outside the Indian Act. An important part of these negotiations involves the federal government's promise to allow the incorporation of “customary or traditional structures,” where desired, into redesigned Indian governments. This article explores the difficulties confronting Indian leaders in their attempts to revitalize traditional governing practices within their respective communities. Through a comparison of traditional and contemporary governing practices in two plains Indian societies, the Blood and Peigan Nations, this article addresses the question of whether present Indian government, which represents an externally imposed form based on the Indian Act, has been institutionalized within these communities. If institutionalization has occurred, then a return to traditional governing practices, the author argues, is effectively precluded. After analyzing traditional and contemporary governing practices the author concludes that strong traditionalist orientations remain within these Indian communities, thus providing the opportunity for political revitalization.


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