The Canadian Journal of Soil Science: Glances through the last half-century and into the next

2007 ◽  
Vol 87 (4) ◽  
pp. 353-360
Author(s):  
H. Henry Janzen ◽  
Shannan M. Little ◽  
Leslie J. Cramer ◽  
Francis J. Larney

The Canadian Journal of Soil Science (CJSS) is fifty years old! Here we look back and unearth trends and topics in soil science that have enticed us over those 50 years. Some study areas have stayed prominent throughout (e.g., nitrogen); others flourished then waned (e.g., salinity); and still others are now just ascending (e.g., climate change). And the way the papers look too has changed: they have become longer and with more authors, for example. Having looked briefly at the past half-century, we peer ahead into the one coming, mulling some changes, not necessarily to advocate them, but merely as possible seeds for collective pondering. Key words: History, soil science research, scientific writing

2016 ◽  
Vol 13 (8) ◽  
pp. 1345-1357 ◽  
Author(s):  
Hong-zhen Tian ◽  
Tai-bao Yang ◽  
Hui Lv ◽  
Cheng-xiu Li ◽  
Ying-bin He

2018 ◽  
Vol 39 (3) ◽  
pp. 1589-1603 ◽  
Author(s):  
Wolfgang Schöner ◽  
Roland Koch ◽  
Christoph Matulla ◽  
Christoph Marty ◽  
Anna-Maria Tilg

2017 ◽  
Vol 30 (2) ◽  
pp. 158-166
Author(s):  
Jennifer A. Herdt

If we are searching, over the past half-century or so, for the finest articulation of the Augustinian vision of God as the One who satisfies the deepest desire of our heart by way of uprooting desires that more often than not feel like our deepest desires, we would do well to sit at the feet of Gilbert Meilaender. Meilaender rightly suggests that it is only when we see as God does that we can fully recognize what in our created and/or fallen nature is in need of transformation. That said, even where God is not known as the deepest desire of the heart, happiness can be grasped as coming by way of the painful upending of desires. This is what eudaemonist virtue ethics should lead us to expect, even if it is not Christian—as this article seeks to illustrate by way of reflection on ancient Stoic oikeiosis on the one hand, and modern ecological consciousness on the other.


2011 ◽  
Vol 67 (1) ◽  
pp. 231-241 ◽  
Author(s):  
Haiying Zhou ◽  
Xiaolei Zhang ◽  
Hailiang Xu ◽  
Hongbo Ling ◽  
Pujia Yu

2010 ◽  
Vol 17 (1) ◽  
pp. 377-389 ◽  
Author(s):  
GUOGANG ZHANG ◽  
YUMEI KANG ◽  
GUODONG HAN ◽  
KATSUTOSHI SAKURAI

2020 ◽  
Vol 50 (1-2) ◽  
pp. 58-66
Author(s):  
Giuliano Pancaldi

Here I survey a sample of the essays and reviews on the sciences of the long eighteenth century published in this journal since it was founded in 1969. The connecting thread is some historiographic reflections on the role that disciplines—in both the sciences we study and the fields we practice—have played in the development of the history of science over the past half century. I argue that, as far as disciplines are concerned, we now find ourselves a bit closer to a situation described in our studies of the long eighteenth century than we were fifty years ago. This should both favor our understanding of that period and, hopefully, make the historical studies that explore it more relevant to present-day developments and science policy. This essay is part of a special issue entitled “Looking Backward, Looking Forward: HSNS at 50,” edited by Erika Lorraine Milam.


Author(s):  
Tim Clydesdale ◽  
Kathleen Garces-Foley

Few realize how much Americans’ journey through their twenties has changed during the past half-century or understand how incorrect popular assumptions about young adults’ religious, spiritual, and secular lives are. Today’s twentysomethings have been labelled the “lost generation”—for their presumed inability to identify and lead fulfilling lives, “kidults”—for their alleged refusal to “grow up” and accept adult responsibilities, and the “least religious generation”—for their purported disinterest in religion and spirituality. These characterizations are not only unflattering, they are deeply flawed. The Twentysomething Soul tells an optimistic story about American twentysomethings. Drawing on hundreds of interviews and a survey of thousands across America, it introduces readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and spirituality. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled or reject organized religion completely. There is change occurring in the religious and spiritual lives of young adults, but little of it is among the 1 in 4 American twentysomethings who have consistently prioritized religious commitment during the past half-century. The change is rather among the now 3 in 10 young adults who, though intentionally unaffiliated with religion, affirm a variety of religious, spiritual, and secular beliefs. The Twentysomething Soul will change the way readers view contemporary young adults, giving an accurate—and refreshing—understanding of their religious, spiritual, and secular lives.


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