The Subjective Experience of God

Beacons, thresholds and webs: Theology as creative endeavour. This article argues from the premise that theology is a creative undertaking. Nothing can be thought about God other than by thinking about people’s experience and understanding of God. Theology therefore speaks objectively about God from the subjective experience of God and from testimonies about that experience. Such reflections and testimonies are expressed in language. However, the inherent constraints of vocabulary and formulation render any linguistic expression of such spiritual encounters incomplete. Theology is always seeking for new possibilities of expression in order to overcome the constraints. It stands to reason that the figurative mode of expression will be preferred to the concrete or factual register of language because figurative language is more suited to articulate the elusive spiritual experience of meeting God through faith. Signposts, thresholds and webs are employed here as metaphors to emphasise the creative aspect of theology within the context of a changing world. They represent the three phases in the so-called rites of passage described by anthropologist Arnold van Gennep and refined by Victor Turner into an abstract model employed in the understanding of all similar experiences of ritual transference. Here the model is applied to the church and its theology.

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The Descent into Solidarity

Journal of Reformed Theology ◽

10.1163/15697312-00903015 ◽

2015 ◽

Vol 9 (3) ◽

pp. 237-248 ◽

Cited By ~ 1

Author(s):

Jonathan Cahill

Keyword(s):

Social Change ◽

Subjective Experience ◽

Experience Of God ◽

Ethical Implications ◽

Apostle's Creed ◽

The Dead

In the Apostle’s Creed, undoubtedly the most enigmatic phrase is Christ “descendit ad inferos,” descended into hell. After surveying various interpretations of the doctrine, this paper seeks to integrate the Reformed tradition’s view of the descent as the subjective experience of God-forsakenness with Hans Urs von Balthasar’s proposal that Christ entered into solidarity with the dead in hell with no hope of being found by God. The paper then draws three ethical implications from this reading of the descent: the importance of self-surrender, the necessity of solidarity with the oppressed and a chastened confidence towards the prospect for social change in our world.

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The Subjective Experience of God

American Journal of Pastoral Counseling ◽

10.1300/j062v07n02_04 ◽

2004 ◽

Vol 7 (2) ◽

pp. 41-54

Author(s):

M. Chet Mirman

Keyword(s):

Subjective Experience ◽

Experience Of God

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How do memory modules differentially contribute to familiarity and recollection?

Behavioral and Brain Sciences ◽

10.1017/s0140525x19001833 ◽

2019 ◽

Vol 42 ◽

Author(s):

Olya Hakobyan ◽

Sen Cheng

Keyword(s):

Recognition Memory ◽

Experimental Evidence ◽

Subjective Experience ◽

Target Article ◽

Memory Modules ◽

Familiarity And Recollection ◽

Memory Contents

Abstract We fully support dissociating the subjective experience from the memory contents in recognition memory, as Bastin et al. posit in the target article. However, having two generic memory modules with qualitatively different functions is not mandatory and is in fact inconsistent with experimental evidence. We propose that quantitative differences in the properties of the memory modules can account for the apparent dissociation of recollection and familiarity along anatomical lines.

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Clinical Update: Pain and Suffering

Guides Newsletter ◽

10.1001/amaguidesnewsletters.2003.janfeb02 ◽

2003 ◽

Vol 8 (1) ◽

pp. 5-5

Author(s):

Sheila Wendler

Keyword(s):

Subjective Experience ◽

Personal Injury ◽

Treatment Interventions ◽

Medical Expenses ◽

Affective Component ◽

Pain Behaviors ◽

The Social ◽

Patient’S Experience ◽

Pain And Suffering ◽

And Training

Abstract Attorneys use the term pain and suffering to indicate the subjective, intangible effects of an individual's injury, and plaintiffs may seek compensation for “pain and suffering” as part of a personal injury case although it is not usually an element of a workers’ compensation case. The AMA Guides to the Evaluation of Permanent Impairment (AMA Guides), Fifth Edition, provides guidance for rating pain qualitatively or quantitatively in certain cases, but, because of the subjectivity and privateness of the patient's experience, the AMA Guides offers no quantitative approach to assessing “pain and suffering.” The AMA Guides also cautions that confounders of pain behaviors and perception of pain include beliefs, expectations, rewards, attention, and training. “Pain and suffering” is challenging for all parties to value, particularly in terms of financial damages, and using an individual's medical expenses as an indicator of “pain and suffering” simply encourages excessive diagnostic and treatment interventions. The affective component, ie, the uniqueness of this subjective experience, makes it difficult for others, including evaluators, to grasp its meaning. Experienced evaluators recognize that a myriad of factors play a role in the experience of suffering associated with pain, including its intensity and location, the individual's ability to conceptualize pain, the meaning ascribed to pain, the accompanying injury or illness, and the social understanding of suffering.

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The Role of Distress Disclosure Tendencies in the Experience and Expression of Laboratory-Induced Sadness

Journal of Individual Differences ◽

10.1027/1614-0001/a000222 ◽

2017 ◽

Vol 38 (1) ◽

pp. 55-62 ◽

Cited By ~ 1

Author(s):

Jeffrey H. Kahn ◽

Daniel W. Cox ◽

A. Myfanwy Bakker ◽

Julia I. O’Loughlin ◽

Agnieszka M. Kotlarczyk

Keyword(s):

Individual Differences ◽

Emotional Reactivity ◽

Subjective Experience ◽

Negative Emotion ◽

Theoretical Models ◽

Laboratory Research ◽

Emotion Words ◽

Distress Disclosure ◽

Computerized Text Analysis

Abstract. The benefits of talking with others about unpleasant emotions have been thoroughly investigated, but individual differences in distress disclosure tendencies have not been adequately integrated within theoretical models of emotion. The purpose of this laboratory research was to determine whether distress disclosure tendencies stem from differences in emotional reactivity or differences in emotion regulation. After completing measures of distress disclosure tendencies, social desirability, and positive and negative affect, 84 participants (74% women) were video recorded while viewing a sadness-inducing film clip. Participants completed post-film measures of affect and were then interviewed about their reactions to the film; these interviews were audio recorded for later coding and computerized text analysis. Distress disclosure tendencies were not predictive of the subjective experience of emotion, but they were positively related to facial expressions of sadness and happiness. Distress disclosure tendencies also predicted judges’ ratings of the verbal disclosure of emotion during the interview, but self-reported disclosure and use of positive and negative emotion words were not associated with distress disclosure tendencies. The authors present implications of this research for integrating individual differences in distress disclosure with models of emotion.

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