The role of ethnicity, class, and gender in social capital formation: a case study of supportive peer networks among Somali working- class immigrant adolescents

Author(s):  
Alessandra Senzani

AbstractThe aim of this study is to investigate the role of humor in challenging hegemonic discourses on social class and gender, as they are reproduced in the popular sitcom format. Mindful of sitcoms' entrenched role in the audience's commodification process, the study explores whether a form of critical humor on social class and gender can emerge in the TV palimpsest. For this purpose, the study will look specifically at the sitcom Roseanne and at the public persona of Roseanne Barr. The study adopts a “multiperspectival approach” that considers all three elements of production, text and reception. First, Roseanne will be historically contextualized to understand the contradictions with which working-class representations are fraught. Secondly, a textual analysis will be performed to assess the extent to which class and gender are used as sources of humor and for which functions; finally, metatexts and viewers' responses will be analyzed considering the tensions between hegemonic and oppositional meanings attached to the sitcom. The case study of Roseanne will show that, in spite of obvious containment strategies—often through the secondary plotline and the metatexts, the sitcom provided its audience with critical humor to challenge hegemonic representations of class and gender.


Societies ◽  
2019 ◽  
Vol 9 (3) ◽  
pp. 58
Author(s):  
Placido

In this article I discuss how illegal substance consumption can act as a tool of resistance and as an identity signifier for young people through a covert ethnographic case study of a working-class subculture in Genoa, North-Western Italy. I develop my argument through a coupled reading of the work of the Centre for Contemporary Cultural Studies (CCCS) and more recent post-structural developments in the fields of youth studies and cultural critical criminology. I discuss how these apparently contrasting lines of inquiry, when jointly used, shed light on different aspects of the cultural practices of specific subcultures contributing to reflect on the study of youth cultures and subcultures in today’s society and overcoming some of the ‘dead ends’ of the opposition between the scholarly categories of subculture and post-subculture. In fact, through an analysis of the sites, socialization processes, and hedonistic ethos of the subculture, I show how within a single subculture there could be a coexistence of: resistance practices and subversive styles of expression as the CCCS research program posits; and signs of fragmentary and partial aesthetic engagements devoid of political contents and instead primarily oriented towards the affirmation of the individual, as argued by the adherents of the post-subcultural position.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Claudia Benavides-Salazar ◽  
Cristina Iturrioz-Landart ◽  
Cristina Aragón-Amonarriz ◽  
Asunción Ibañez-Romero

Purpose This paper aims to investigate how entrepreneurial families (EFs) influence the development of entrepreneurial ecosystems (EEs) by using the family social capital (FSC) approach. Design/methodology/approach For this paper, the authors analyzed the Manizales EE as a case study. The authors used a variety of data collection procedures, including in-depth interviews with 26 entrepreneurs and mentors. Findings The authors established how EFs affect EE development, identifying how the FSC bridging mechanisms impact the EE’s social and cultural attributes, boosting entrepreneurial dynamics. Originality/value The results indicated the relevance of EFs’ embeddedness and the degree of the FSC institutionalization in promoting of entrepreneurship within the EEs.


2015 ◽  
Vol 7 (1) ◽  
pp. 58 ◽  
Author(s):  
Martin Harris ◽  
Naser Jamal Khdour ◽  
Ahmad Al Maani ◽  
Naser Saif
Keyword(s):  

2015 ◽  
Vol 20 (4) ◽  
pp. 18-32 ◽  
Author(s):  
Elias Le Grand

This paper aims to link two fields of research which have come to form separate lines of inquiry: the sociology of moralisation and studies on class identity. Expanding on recent papers by Young (2009 , 2011 ) and others, the paper argues that the concepts of ressentiment and respectability can be used to connect moralisation processes and the formation of class identities. This is explored through a case study of the social reaction in Britain to white working-class youths labelled ‘chavs’. It is demonstrated that chavs are constructed through moralising discourses and practices, which have some elements of a moral panic. Moreover, moralisation is performative in constructing class identities: chavs have been cast as a ‘non-respectable’ white working-class ‘folk devil’ against whom ‘respectable’ middle-class and working-class people distinguish and identify themselves as morally righteous. Moralising social reactions are here to an important extent triggered by feelings of ressentiment. This is a dialectical process where respectability and ressentiment are tied, not only to the social control of certain non-respectable working-class others, but also to the moral self-governance of the moralisers.


2020 ◽  
Vol 9 (2) ◽  
pp. 143-169
Author(s):  
Mohammad Mehdi Nasiri Khalili ◽  
,Mohammad Reza Zand Moghaddam ◽  
Syed Jalaldin Daryabary ◽  
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...  
Keyword(s):  

2017 ◽  
Vol 30 (2) ◽  
pp. 145-161
Author(s):  
Fernanda Neubauer ◽  
Michael J. Schaefer

We discuss the important role of the feminist critique in bringing awareness to gender, childhood, and identity research, and in giving voice to the perspectives of underrepresented groups. As a case study of ancient social lives and gender, we discuss a range of Marajoara identity markers interpreted through the study of ceramic tangas (female pubic coverings) from Marajó Island in the Brazilian Amazon (A.D. 400-1400). There, tangas were made and used by women as a material representation of social position, gender, and individual identity. We argue that identity constitutes a fundamentally important aspect of archaeological research, and that the strongest case studies in identity are those that encompass a variety of gendered inferences to understand social lives of the past.


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