The symbolic construction of spaces

Author(s):  
Reiner Keller
2020 ◽  
pp. 196-223
Author(s):  
Emmanuel Taïeb

This chapter describes executions as rituals of obedience and discusses how it was used in the symbolic construction of the relationship between rulers and citizens by attempting to force individual internalization of the state's monopoly over legitimate physical violence. The chapter talks about how the elimination of executionary publicity becomes inseparable from the practices of the modern public sphere. Under the Third Republic, many people learned to be the spectators of new sights that worked by representing a reality that was physically absent (dioramas, cinema) and in turn acquired new standards of speed. They came to find executions too slow, marred by shocking incidents, severed from reality, and likely to produce unhealthy emotions. Ultimately, these spectators began to develop a public culture accustomed to more distanced forms of political communication. The depublicization of executions was achieved when the authorities concluded that the public spectacle of death no longer had an exemplary effect and was no longer a tool that legitimized the state's monopoly over physical violence.


Author(s):  
Eli Lee Carter

This book focuses on these changes through the creation, production, distribution, and consumption of a selection of television and Internet fiction, exploring the new mediascape that has taken root in Brazil since 2011. The objective is not to predict what that mediascape will be in the coming decades but to shed light on the emergence and the consequences of the post-2011 mediascape as a particular conjuncture. Ultimately, I argue that the ongoing transition from the nearly five-decade, TV Globo–dominated Network Era (1968–2011) to the increasingly competitive and fragmented post-2011 mediascape has given way to fundamental changes to the economic models, modes of production, producers, distribution windows, and consumption that have largely defined the Brazilian mediascape since the late 1960s. Such changes, I contend, also have major implications for the symbolic construction of the national social imaginary.


2012 ◽  
Vol 11 (4) ◽  
pp. 583-605 ◽  
Author(s):  
Aylin Özman ◽  
Aslı Yazıcı Yakın

The aim of this study is to analyse cultural and social referential importance of the stereotypes of communists/communism in the anti-communist propaganda texts circulated in Turkey during the Cold War. The article displays the symbolism underlying anti-communist discourse by re-reading the propaganda material as texts that introduce the reader to ultimate anti-communist fantasies. The analyzed texts were mainly produced by one of the leading participants of anti-communist struggle, namely the Association for Fighting Communism in Turkey (AFCT) (Türkiye Komünizmle Mücadele Derneği, TKMD, 1963–1977), and its members. The article shows that the analyzed anti-communist propaganda creates mystification as a strategy and builds a narration in which temporal, spatial, and personal references are obscure. The article also shows that anti-communist propaganda operates on traditional dichotomies nature/culture, emotion/reason, and body/mind and that the images of communists/communism are constructed by appealing to a variety of animal species connoting “danger”; the unsocial connoting of the “absence of rules” and animality; and the woman of desire recalling the “immoral” in the popular imagination. It is argued that the texts are all interdiscursive thus allowing for the sexist, Islamist and nationalist arguments to be used as supportive subtopics while defending the anti-communist cause. The analysis also establishes intertextual relationship with the Nazi anti-Jewish and anti-communist discourse.


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