Social diffusion of the sustainability discourse

Author(s):  
Meng Ji ◽  
Chris G. Pope
Keyword(s):  
2007 ◽  
Vol 2 (3) ◽  
Author(s):  
Rajendra Kumar ◽  
Michael L Best

In a study of social diffusion of telecenter use in rural south India, we find that these centers are being used only by a relatively small proportion of the village households despite their having been in operation for well over a year. Based on a survey of the telecenter users, we find that these users are, in general, young, male, school or college students, relatively more educated, belong to relatively higher income households, and come from socially and economically advanced communities. Thus the telecenters may sustain existing socioeconomic inequalities within these communities. However, we find some significant exceptions. We find that location of telecenters close to the residential localities where socially and economically backward communities live and presence of local champions within those communities are associated with attracting more users from those communities. We also find that providing localized content and services and making these services more affordable are other important factors in increasing usage and diffusion. We posit that incorporating these factors in the planning, spatial location, and operation of the telecenters can significantly improve their social diffusion and improve their long-term financial and social sustainability.


Author(s):  
Hans-Jörg Schmid

The chapter discusses the nature of the process of diffusion as a feedback-loop process and explains its contribution to the conventionalization of innovations, to linguistic variation, change, and persistence. The chapter is divided into sections portraying spatial diffusion, social diffusion, and stylistic diffusion as highly dynamic, potentially reversible, and therefore largely unpredictable. Aspects discussed include various models of spatial diffusion (e.g. the gravity model and the cascade model), the S-curve model of the social diffusion of innovations, as well as processes such as standardization, colloquialization, and vernacularization. It is highlighted that all three dimensions of diffusion must always be kept in sight. This is illustrated by discussing the variable -ing vs -in as a standard example of what Labov (2001) calls a ‘stable sociolinguistic variable’.


Death Studies ◽  
2012 ◽  
Vol 36 (4) ◽  
pp. 301-322 ◽  
Author(s):  
Sara M. Moorman ◽  
Deborah Carr ◽  
Karin T. Kirchhoff ◽  
Bernard J. Hammes

2013 ◽  
Vol 18 (1) ◽  
pp. 32-47 ◽  
Author(s):  
Robert M. Pike

The adoption and use of the telephone in urban central Canada between 1876 and 1914 are explored within the context of the wider communications environment and the marketing strategies of the Bell Telephone Company. This context becomes the framework for a case study of the social diffusion of the telephone in Kingston, Ont, between 1883 and 1911. Utilizing telephone directories and early city directories, the case study concentrates on the socioeconomic and organizational characteristics of early phone subscribers and the physical location of their phones. Both business and residential subscribers are shown throughout the period to have been drawn mainly from the commercial and prof essional classes in Kingston and to have used the phone mainly for institutional, work-related purposes.


2011 ◽  
Vol 16 (2) ◽  
pp. 215-234 ◽  
Author(s):  
Jin-Hyo Joseph Yun ◽  
Sangmoon Park ◽  
Mohan V. Avvari

1975 ◽  
Vol 7 ◽  
pp. 202-214
Author(s):  
Lennart Ejerfeldt

The "new" that makes the cults of the occult revival to "new religions" of the Western world, is their recently increased social significance. Historically most of modern occultism is anything but new. From the research and theorizing about the occult revival we have picked up some main themes. The first is the social diffusion of the new occultism. In this field, we find some studies of superstition, especially astrology. These illuminate the differences in social connotation between the consumers of superstition and the followers of institutional religion. Secondly the study of the occult revival has made valuable contributions to the conceptualizing of "cult" and the cultic phenomenon. Thirdly, we will look upon the connection between the occult revival and the counter-culture. The problem of the rise of cults as a symptom of socio-cultural change will be briefly discussed with reference to Bell's thesis of "the disjuntion of culture and social structure". Lastly, we proffer some reflections on the occult revival and the new spiritual trends in the churches, which so sharply contrast with the theology and churchmanship of the sixties.


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