Loving God, Loving Others: The Sacred Among American Mainline Protestant Families

2020 ◽  
pp. 117-132
Author(s):  
T. J. Moore ◽  
Melanie S. Hill ◽  
Pamela Ebstyne King ◽  
Rob Palkovitz ◽  
David C. Dollahite ◽  
...  
Keyword(s):  
2016 ◽  
Vol 58 (4) ◽  
pp. 515-541 ◽  
Author(s):  
David Millard Haskell ◽  
Kevin N. Flatt ◽  
Stephanie Burgoyne

Social Forces ◽  
1995 ◽  
Vol 73 (3) ◽  
pp. 1132
Author(s):  
Wade Clark Roof ◽  
Dean R. Hoge ◽  
Benton Johnson ◽  
Donald A. Luidens

2016 ◽  
Vol 41 (4) ◽  
pp. 493-524 ◽  
Author(s):  
David Millard Haskell ◽  
Stephanie Burgoyne ◽  
Kevin N. Flatt

Based on the survey responses of over 1000 attendees of growing and 1000 attendees of declining Mainline Protestant churches in Canada, this research examines patterns of denominational switching and the characteristics of switchers from both groups. Based on previous Canadian research we hypothesized, among other predictions, that the majority of our Mainline Protestant congregants would never have switched denominations and, of those who had, a plurality would indicate that their previous church was part of another Mainline Protestant denomination. These hypotheses were supported when the responses of growing and declining church attendees were combined but when the responses of the growing church congregants were tabulated separately they were not supported. We show how the switching patterns of the growing Mainline Protestant church congregants are more akin to those of Canadian Conservative Protestant church congregants and we offer explanations as to why this may be the case. Keywords: Religious Switching; Reaffiliation; Church Growth; Mainline Protestant; Conservative Protestant; Canada


Author(s):  
David A. Hollinger

This chapter addresses the question of why “mainline” Protestant churches experienced a dramatic loss of numbers from the mid-1960s through the early twenty-first century, while the evangelical churches grew. It argues that evangelicals triumphed in the numbers game by continuing to espouse several ideas about race, gender, sexuality, nationality, and divinity that remained popular with the white public when these same ideas were abandoned by leaders of the mainline, ecumenical churches as no longer defensible. The chapter also considers the historical significance of ecumenical Protestantism for U.S. history since World War II. It argues that it facilitated an engagement with many aspects of a diverse modernity that millions of Americans would not have achieved without the support and guidance of the ecumenical churches.


Enthusiasm ◽  
2020 ◽  
pp. 174-200
Author(s):  
Monique Scheer

Chapter 5 presents one of the first partial analyses of the Sunday Assembly in Berlin, that is, attempts by secular humanists to create congregations and regular assemblies for singing together and listening to inspiring talks. These “atheist churches” have not been very successful in Germany and this chapter seeks to understand why this is so by examining the practices of enthusiasm invited by the congregations. Comparing the Sunday Assembly to the brand “School of Life,” which had similar beginnings, the analysis suggests that the reticence of Sunday Assembly participants in Germany is due to a lack of practice in the emotional style, which is closer to Charismatic than to mainline Protestant performance.


2019 ◽  
Vol 62 (6) ◽  
pp. 980-1000 ◽  
Author(s):  
Kevin T. Smiley

Research on religion and the environment primarily focuses how religion shapes environmental attitudes, but this leaves aside how this connection links to observable levels of pollution. This article outlines three elements by which religion and environmental inequality are related: the cumulative effect of religious worldviews, free market outlooks held by some religious adherents, and the bridging or bonding character of social ties of religious adherents. These three elements are analyzed by examining the relationship between industrial air pollution and the proportion of population in metropolitan areas that are conservative Protestant, Mainline Protestant, Catholic, and a composite measure. Results show that the composite measure is associated with more industrial pollution. But important distinctions between religious groups show that a greater proportion of conservative Protestant Evangelical adherents are associated with greater pollution, but that Catholic and Mainline Protestant adherents are not. These findings suggest the importance of renewing research between religion and environmental degradation.


2015 ◽  
Vol 54 (4) ◽  
pp. 668-683 ◽  
Author(s):  
Kevin D. Dougherty ◽  
Brandon C. Martinez ◽  
Gerardo Martí

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