Schools' charity work – who benefits?

2021 ◽  
pp. 102-114
Author(s):  
Leanne Mitchell
Keyword(s):  
2020 ◽  
Vol 15 (4) ◽  
pp. 33-62
Author(s):  
Sara Swenson

In this article, I explore how Buddhist charity workers in Vietnam interpret rising cancer rates through understandings of karma. Rather than framing cancer as a primarily physical or medical phenomenon, volunteers state that cancer is a product of collective moral failure. Corruption in public food production is both caused by and perpetuates bad karma, which negatively impacts global existence. Conversely, charity work creates merit, which can improve collective karma and benefit all living beings. I argue that through such interpretations of karma, Buddhist volunteers understand their charity at cancer hospitals as an affective and ethical form of public health intervention.


2021 ◽  
Vol 14 (2) ◽  
pp. 124-142
Author(s):  
Tatyana E. Lomova ◽  

The article analyses women’s organizations of modern Russia as a component of civil society. The study is based on the gender approach and materials analyzed include statistical data, results of opinion polls, websites of women’s organizations, interviews and other documents. The women’s movement is considered as one of the social practices in the context of the theory of practices proposed by Pierre Bourdie, Robert Connell and others. The author notes that the peak of women’s activity in Russia was in the 1990s, when women were uniting to solve social problems, such as women’s unemployment, human trafficking, etc. During that time, the women’s movement in Russia was developing with the support of international women’s organizations and foreign charity funds, but after the adoption of the so-called law on “foreign agents” many funds suspended or limited their activities in Russia. As a result, nowadays, many Russian NGOs including women’s organizations are facing financial problems. NGOs recognized as a “foreign agent” experience the most difficulties while organizations with the status of socially oriented NGOs can receive government’s support and funding. Using the method of content analysis, the author revealed that names of Russian women’s organizations often include such words as “family”, “childhood”, and “motherhood”, whereas the words “woman”/“women” and ‘women’s’ are rarely used. This is due to the fact that in Russian society there are still widespread views that the range of women’s interests should be limited to the private sphere. At the same time, the gender theory and feminism are often presented as attempts to undermine national traditions. As a result, a woman is considered as an object of social policy rather than a subject of social processes. The majority of Russian women’s organizations focus on charity work, but specific women’s interests and problems are often ignored or undervalued. However, domestic violence, labour market discrimination, and other gender problems can be solved only through the close interaction of the “third sector”, business, and government.


Author(s):  
Joanna Hofer-Robinson

This chapter analyses Dickensian afterlives in nineteenth-century philanthropic works alongside an investigation of Dickens’s personal involvement in a scheme to improve London’s provision of housing stock for the East End poor. Dickens collaborated with a number of his social network on this project, including Angela Burdett Coutts and Dr Thomas Southwood Smith. His chief contributions were bureaucratic, and, contemporaneously with this work, he explored tensions between the effectiveness and ineffectiveness of paperwork in Bleak House. Thus, this chapter suggests that Dickens’s practical and administrative involvement in charity work informed his imaginative representation of the utility and futility of paperwork, and how he conceptualised the effectiveness of different forms of writing. Dickens famously contended for pet causes in his fiction, but the various ways in which Dickens’s works were appropriated by other people, and recontextualised to promote or to criticise philanthropic projects, reveal that his writing was not always useful in the sense that he imagined. Indeed, the instrumentality of Dickens’s fiction to effect charitable projects was often indirect. For example, philanthropists, including Mary Carpenter and Octavia Hill, curated literary afterlives to enhance the effectiveness of their arguments in published treatises, even though the novels are not always relevant to their causes.


Author(s):  
Rose-Marie Peake

The fourth chapter tackles the means and contents of moral management aimed at the poor the Company of the Daughters of Charity helped. Focusing on the ideas and attitudes of the Company toward their benefactors, the chapter examines prejudice and love as motives in charity work and argues for the prevalence of the latter. Furthermore, the chapter discusses the contents of this moral management and finds that only a certain group of people were helped, the so called deserving poor, who were educated to become chaste and working members of society. This was not only in line with contemporary thinking of social order, but also part of the survival strategy that separated the order from erudite cloistered orders.


Author(s):  
A. T. McKenna

This chapter examines Levine’s role as the president of Avco Embassy. Significantly, this was the quietest period of his career. The American film industry was in recession, and Levine did not enjoy being a corporate executive. He still loved the movies and the movie industry, but the evidence suggests that he was losing interest in films at this point in his career and was turning his attention to collecting art, doing charity work, and making appearances at society events.


1922 ◽  
Vol 22 (5) ◽  
pp. 372-373
Author(s):  
I. E. B.
Keyword(s):  

BDJ ◽  
2014 ◽  
Vol 216 (1) ◽  
pp. 2-2
Author(s):  
A. Al Hourani
Keyword(s):  

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