The path to the Tunisian Revolution

2021 ◽  
pp. 78-93
Author(s):  
Mohammad Dawood Sofi
Keyword(s):  
Author(s):  
Frédéric Volpi

This chapter addresses two main aspects of Islamically framed social mobilization, with a particular focus on the protest dynamics that took place in the aftermath of the 2011 Arab uprisings in Tunisia. It outlines the evolution of such mobilizations over time, as state control of the political and religious field changed and as intra-religious competition was reshaped. In Tunisia, while institutionalized political Islam was mainly channeled through the pragmatic approach developed by Ennahda, Islamically framed social activism was nonetheless significantly influenced by the Salafi network centering on Ansar al-Sharia. The attractiveness of the Salafi discourse, particularly among young and disenfranchised protesters in the aftermath of the Tunisian revolution, was that it offered immediate opportunities for action and for social recognition. Ultimately, Ansar al-Sharia failed to institutionalize their influence and to shape the patterns of democratization in the country, primarily because they could not agree between themselves on a political agenda, and because they could not impose party discipline on their youthful new supporters. The rapid grass-roots mobilization that underpinned the rise of the Salafi movement created a situation of hubris and was quickly followed by demobilization when the state used the security apparatus to repress activities that were seen as a threat to the newly established democratic system.


2011 ◽  
Vol 3 (1-2) ◽  
pp. 68-83 ◽  
Author(s):  
Laryssa Chomiak

In their search for explanations for the so-called Tunisian paradox under Ben Ali –a country with comparatively high levels of socio-economic development, yet plagued by the absence of a civil society that could push for political liberalization–analysts primarily investigated the gradual co-optation of political institutions and actors. As research and analytical agendas were consumed by the robustness of Ben Ali’s authoritarian state, little attention was paid to the development of informal and extra-institutional political activities that existed even under deepening political repression. In hindsight, many of these informal activities clearly contributed to the December 2010-January 2011 nation-wide campaign, which eventually led to the Arab World’s fi rst bottom-up revolution ousting an unpopular and illegitimate ruler. Th is article will engage two stories about the Tunisian Revolution that later inspired protests and contentious activities across the Middle East and North Africa. First, it will tell a back-story of contentious activities preceding the January 2011 events that surprised observers, scholars and analysts–even those familiar with the Tunisian case. Second, this article will discuss some of most pressing political dynamics that have emerged in the post-revolutionary (and pre-October 2011 election) environment. The concluding section will subsequently identify avenues for short and long-term research on the subject of contestation, resistance, and the construction of a new political order.


2014 ◽  
Vol 54 (1) ◽  
pp. 107-118
Author(s):  
Robbert A.F.L. Woltering

The developments in the Arab world since the outbreak of the Tunisian revolution not only open up new horizons for Arab citizens, they also allow for scholars of Middle Eastern studies to test certain theories in ways heretofore impossible. One such theory is that of post-Islamism. This paper discusses a number of recent publications by former members of the Muslim Brotherhood, in light of recent developments in and analysis of Egypt’s Islamist politics, with the aim of determining whether it is possible (and useful) to speak of a ‘post-Islamist condition’ in the post-Mubarak period wherein the Muslim Brotherhood rose to power. 



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