Critical Religious Education and world religions

Author(s):  
Christina Easton ◽  
Angela Goodman ◽  
Andrew Wright ◽  
Angela Wright
Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 644
Author(s):  
Charles S. Chesnavage

The incorporation of creative assignments in the form of digital stories and artistic assignments in undergraduate and graduate World Religions courses has resulted in positive feedback from the students, and these courses were considered the favorite of the semester. They have given students, many of which identify as “spiritual but not religious”, or “non-practicing”, an opportunity to connect themes from various world religions to their own life stories, implicitly or explicitly. The purpose of this article is to encourage educators in both a secondary and a college/university/seminary setting to consider digital stories as a creative assignment that deepens their understanding of world religions within the context of a World Religions course, or other religion and religious education courses. This article will present the institutional support provided by Mercy College (Dobbs Ferry, New York) and the context for the World Religions class in which the digital stories are assigned. It will be followed by the process of making a digital story, the directions given to the students, the different platforms that students can choose to make the digital stories, and examples of digital stories created by the students. The paper will conclude with a summary of comments made by the students about the assignment and connections with additional articles on the benefits of digital stories to increase empathy and replace the dominant stories that cause oppression and injustice, like racism and white supremacy, with stories that offer resistance and counter the status quo of oppression and injustice.


2020 ◽  
pp. 143-165
Author(s):  
Tom Sverre Tomren

In this chapter, the authors focus on textbooks’ portrayal of religions and worldviews and their thinking and practice regarding environmental, climate and sustainability issues. Tomren shows how religious institutions work with environmental problems and climate change and analyzes how textbooks designed for religious education in the Norwegian school system address this commitment. His method thus falls under what is referred to as ideological textbook analysis. None of the analyzed books contain texts that explain how various religious institutions are involved in environmental work. The analysis also shows that textbooks for religious education do not place much priority on environment and climate ethics. Another finding is that environmental ethics is detached from the general descriptions of world religions in these books. Tomren argues that the new curricula for Norwegian schools (which will be introduced in 2020–2021), with an emphasis on sustainability education and existence-oriented instruction, requires an upgrade of material that shows how climate and environmental commitment is rooted in reflection and practice in world religions today. Tomren suggests that by taking these steps, the school system can provide a more truthful presentation of religion than they do in existing textbooks and that this can contribute to improved and more relevant environmental education.


2007 ◽  
Vol 61 (4) ◽  
pp. 269-280
Author(s):  
G.A. Wiegers ◽  
H. Kommers

In the first part an overview of recent developments with regard to the position of religious education and the teaching about religion (‘religion education’) in Dutch secondary schools is presented. The authors argue that the Study of Religions has become more relevant for religious education than some decades ago because of ongoing pluralisation, secularisation and globalisation processes that have transformed Dutch society. The present-day Study of Religion focuses on local and new religions, in addition to world religions, and is not only neutral with regard to various religious groups, but, like other human sciences, has become strongly (self) reflexive. In the second part the most widely used text books are analysed. On the basis of this analysis it is argued that much could be gained by a close cooperation between students of the Study of Religion, educationalists and teachers involved in teaching about religions and religious education. The authors suggest various ways in which this could be done.


2019 ◽  
Vol 55 ◽  
pp. 593-608
Author(s):  
Jonathan Doney

It is widely accepted that during the later 1960s, Religious Education (RE) in English state-maintained schools underwent a significant transition, moving from a Christian ‘confessional’ approach to an academic study of world religions. A detailed examination of the activities of the British Council of Churches’ Education Department during the period reveals examples of an active promotion of this study of world religions, something that hitherto has been absent from the historiography of RE. For example, the department organized key conferences, meetings and consultations, at which future directions for RE were considered and discussed. A research project undertaken for the department in the later 1960s, which led to the 1968 report Religion and the Secondary School, was prompted by the identification that ‘[t]oday the needs of children and young people demand a radical rethinking and reshaping of the purpose and method of religious education’. This report included a statement specifically encouraging the study of non-Christian religions, which was repeated in later key documents. This article shows how the British Council of Churches’ Education Department played a role in the development of the ‘non-confessional’ study of world religions in English state-maintained schools from as early as the late 1940s.


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