Ethnic minorities in Southwest China

Author(s):  
Jianxiong Ma
PLoS ONE ◽  
2010 ◽  
Vol 5 (3) ◽  
pp. e9895 ◽  
Author(s):  
Hongbin Lin ◽  
Hao Fan ◽  
Feng Zhang ◽  
Xiaoqin Huang ◽  
Keqin Lin ◽  
...  

2019 ◽  
Vol 40 ◽  
pp. e264-e267 ◽  
Author(s):  
Yaju Liu ◽  
Chizao Wang ◽  
Wenli Zhou ◽  
Xue-bo Li ◽  
Meisen Shi ◽  
...  

2018 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Yusu Qin ◽  
Yang Qi

Yunnan province located in Southwest China and owns a variety of tourism resource that makes him become one of the most popular tourist resorts. But, due to these ethnic minorities who are directly transferred from the primitive commune economy and feudal lord economy to modern market economy disable to grip the operation essence of the current economy system and the out-comers who are proficient in the market competition crowded out the natives and occupied the resources, the economy of Yunnan separated into two skin which produced the ethnic tensions and obstacles of economic development. Under this circumstance, informal economy plays a non-negligible role. Through a field work in the northeast areas of these regions, we found that a kind of informal tourism economy model that through constituted an informal tourism network which consisted of varieties of travel agencies, local restaurants, hotels and inns to collecting the individual tourists to forming a tour group called Individual Spell Group. This complementary network attracts tourists to buy their tour package in an ultra- low price and inducing them to shopping in some of special shopping spots operated by local ethnic minorities in a way we called ‘Soft compulsive shopping’. So, that, the funds be ingeniously transferred to the pocket of local ethnic minorities and then distributing to the other members of this network. In addition, our research found that by artfully utilizing the change of tax levy way, this kind of informal model also help local government to avoiding revenue levied by the state and keep the funds to developing this region. We believe the informal economy not only play an important role in some economic system especially where the modernity absent but also could efficiently solving the social problems, changing political force and, ultimately, effecting the people’s thinking.


2021 ◽  
Vol 20 (1) ◽  
pp. 107-137
Author(s):  
Ruijing Wang

Abstract This article explores the question of ‘a good life’ through a daily-life perspective. It focuses on a case regarding the abolition of infanticide, through which the relations and interactions between the socialist state and ethnic minorities of southwest China are examined. By elaborating how an Akha custom (infanticide) that guarantees communal goodness/purity was abolished, the research reveals three competing or collaborating notions of ‘good life’, where the Akha’s cosmological ‘good life’ is partly reformed to obey state law and to meet its members’ personal desires. This is an unusual case in that the ethnic cultural authorities from a small, politically marginalised, frontier-dwelling and egalitarian group in southwest China do not ‘resist’ or ‘collaborate with’ the state in the expected way. Instead, they draw on state power to oppose their own customs. With such a unique case, the research helps to diversify our understandings of state–society relations in southwest China.


Sign in / Sign up

Export Citation Format

Share Document