Legal orientalism? The poor Chinese culture and US–China intellectual property disputes since the late Qing dynasty

2019 ◽  
Vol 9 (2) ◽  
pp. 134-155
Author(s):  
Ken Shao

From the nineteenth-century late Qing dynasty reform to China's endeavor to construct a twenty-first-century knowledge economy, intellectual property has frequently stuck out as a core agenda of China–foreign diplomatic and trading relations. Such a history is usually interpreted from two perspectives: one is an ‘infringement perspective’ in which China is understood as a notorious infringer of foreign intellectual property; the other is a ‘transplant perspective’ which argues that China's modern intellectual property laws emerge and progress as the consequence of foreign pressure. Both interpretations intend to hold that China's passive role in modern intellectual property law making is ultimately cultural – that is, the notion of intellectual property is alien to Chinese culture. This paper takes a completely different cultural perspective. Through micro-level historical details, it addresses the following fundamental question – was the authentic Chinese culture present or accessible by the Westerners (as well as many Chinese) in that part of history? In a broader context, it further addresses another crucial question – if the authentic Chinese culture is yet to be presented or accessible, shouldn't (legal) orientalism be regarded as a consequence of cultural unawareness rather than cultural prejudice?

2010 ◽  
Vol 69 (2) ◽  
pp. 337-346 ◽  
Author(s):  
David T. Johnson

For most cultures and most of human history, the death penalty was taken for granted and directed at a wide range of offenders. In ancient Israel, death was prescribed for everything from murder and magic to blasphemy, bestiality, and cursing one's parents. In eighteenth-century Britain, more than 200 crimes were punishable by death, including theft, cutting down a tree, and robbing a rabbit warren. China of the late Qing dynasty had some 850 capital crimes, many reflecting the privileged position of male over female and senior over junior.


2020 ◽  
Vol 16 (10) ◽  
pp. 53
Author(s):  
Xuefei Zhang ◽  
Xiaoming Yang

During the late Qing dynasty and the early Republic of China, women's clothing had a revolutionary change. Under the unprecedented social transformation in a millennium, Social Darwinism called for “mother of the citizens”, arousing public concern to release women's bodies. Anti-foot-binding movement awakened women's self-awareness and planted a hint of women's emancipation. While Feminism turned the value to the “parity of citizens,” women disguised their female character and dressed as men. Early Qipao was widespread during women’s liberation movement. The New Culture Movement facilitated ideology of Human Liberation. Women gradually possessed independence of personality and changed their corsets. They tended to confront and express body curves instead of cover and weakening.


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