scholarly journals The Earth Day – 2020 Theme-“Climate Action”

2020 ◽  
Vol 3 (I) ◽  
pp. 168
Author(s):  
D. Alok Sharma ◽  
Sunil Kumar Garg ◽  
Omprakash Swami
Keyword(s):  
2020 ◽  
Vol 12 (6) ◽  
pp. 2538
Author(s):  
Manuel Arias-Maldonado

The pursuit of environmental sustainability has been affected by two significant developments in the last years. On the one hand, the Anthropocene hypothesis suggests that the human impact on the environment has increased to such a degree, that natural systems are now disrupted at a planetary level. The most dangerous manifestation of the Anthropocene is climate change, where there is need for greater urgency in the face of insufficient climate action. There are a number of scientists who currently warn of the possibility that failing to reduce the concentration of greenhouse gases in the atmosphere may render the Earth uninhabitable in the first place. A first goal of this paper is thus to ponder how the sustainability paradigm may be affected in the face of this threat and whether, in fact, sustainability may be displaced by “habitability”. On the other hand, some climate policies are eliciting the reaction of a populist movement—from Trumpism to the gilets jaunes in France—that opposes the rise of environmentally-related taxes and denies climate change or questions the severity of its effects. Both as a concept and as a policy goal, sustainability thus finds itself under double pressure: as it must focus on keeping the planet inhabitable, while the political opposition to measures directed towards decarbonization also increases. In what follows, the paper suggests that sustainability should be understood as a technocratic project to keep the planet safe for humanity rather than imposing a new way of life for all its inhabitants. This is not to imply that moral or ideological debate is to be curtailed, but rather to differentiate between achieving environmental sustainability and seeking the reshaping of socionatural relations.


2015 ◽  
Vol 11 (4) ◽  
pp. 527-544 ◽  
Author(s):  
Ahmed Abdeen Hamed ◽  
Alexa A. Ayer ◽  
Eric M. Clark ◽  
Erin A. Irons ◽  
Grant T. Taylor ◽  
...  

Purpose – The purpose of this paper is to test the hypothesis of whether more complex and emergent hashtags can be sufficient pointers to climate change events. Human-induced climate change is one of this century’s greatest unbalancing forces to have affected our planet. Capturing the public awareness of climate change on Twitter has proven to be significant. In a previous research, it was demonstrated by the authors that public awareness is prominently expressed in the form of hashtags that uses more than one bigram (i.e. a climate change term). The research finding showed that this awareness is expressed by more complex terms (e.g. “climate change”). It was learned that the awareness was dominantly expressed using the hashtag: #ClimateChange. Design/methodology/approach – The methods demonstrated here use objective computational approaches [i.e. Google’s ranking algorithm and Information Retrieval measures (e.g. TFIDF)] to detect and rank the emerging events. Findings – The results shows a clear significant evidence for the events signaled using emergent hashtags and how globally influential they are. The research detected the Earth Day, 2015, which was signaled using the hashtag #EarthDay. Clearly, this is a day that is globally observed by the worldwide population. Originality/value – It was proven that these computational methods eliminate the subjectivity errors associated with humans and provide inexpensive solution for event detection on Twitter. Indeed, the approach used here can also be applicable to other types of event detections, beyond climate change, and surely applicable to other social media platforms that support the use of hashtags (e.g. Facebook). The paper explains, in great detail, the methods and all the numerous events detected.


Author(s):  
Brad Tabas

      This text examines the effects of climate change on cultural ideas regarding the colonization of space. More specifically, this paper explores the ways which the looming danger of climate catastrophe has fueled the growth of post-planetary culture: a culture that dreams of a human destiny beyond the Earth. It takes as its object both science fiction texts and non-fiction futurological pronouncements by scientists and entrepreneurs. What emerges from this study is the observation that unlike climate skeptics, post-planetarists believe that climate change is real. Yet like climate skeptics, they subordinate climate action to other priorities, putting the construction of a means of escaping this planet above climate action. But why do these post-planetarists wish to fly? Via a close reading of David Brin’s Earth, we argue that one of the key characteristics of post-planetary culture is a feeling of hatred and alienation towards the Earth. This hatred is both re-enforced by the ravages of climate change even as it contributes to this destruction by blocking post-planetarists from whole-heartedly engaging in climate action. In order to illustrate an antidote to this pathological cultural reaction to our current crisis, I present a close reading Kim Stanley Robinson’s Aurora, exploring how this text is both a critique of post-planetarism and a guide to renewing our love for the Earth.


1975 ◽  
Vol 15 (3) ◽  
pp. 51-60 ◽  
Author(s):  
FREDERICK H. DAVIDORF ◽  
JOHN D. ANDERSON
Keyword(s):  

Author(s):  
Timothy O'Riordan ◽  
William C. Clark ◽  
Robert W. Kates ◽  
Alan McGowan
Keyword(s):  

Author(s):  
Marvin T. Brown

AbstractThe Earth is both our home and our provider. It’s meaning for us depends on how we interpret our human, social, and civic relationships with it. All humans exist as participants in the earth’s dynamics, from breathing its air to consuming its provisions. Our social relations with the Earth span the range from indigenous groups who see the Earth as sacred to some modern groups who see it as a commodity. We are dwellers on the Earth and our dwellings exist as homes in a natural and urban environment and yet they can be treated as nothing but real estate. Still, since Earth Day in 1972, there have been “environmental victories” in preserving the Earth’s vitality, and yet today as citizens we face a stark alternative between a stable or “hot house” Earth. Making the right choice depends on breaking through the climate of injustice that now prevents us from both repairing our relationships with each other and from restoring the Earth as a habitat for all living things.


Author(s):  
Mark Nevitt

The climate-security century is here. Both the United Nations Intergovernmental Panel on Climate Change (“IPCC”) and the U.S. Fourth National Climate Assessment (“NCA”) recently sounded the alarm on climate change’s “super-wicked” and destabilizing security impacts. Scientists and security professionals alike reaffirm what we are witnessing with our own eyes: The earth is warming at a rapid rate; climate change affects international peace and security in complex ways; and the window for international climate action is slamming shut.


2021 ◽  
Author(s):  
Gede H Cahyana
Keyword(s):  

Tema peringatan Hari Bumi (Earth Day) tahun 2021 ini adalah Restore the Earth. Pulihkan Bumi. Satu-satunya planet di tatasurya yang bisa didiami oleh manusia ini sedang sakit. Satu di antara beberapa cara untuk memulihkannya adalah puasa. Puasa dari aktivitas yang mencemari Bumi. Siapa yang harus puasa? Setiap orang sebagai individu dan orang sebagai pengelola masyarakat, yaitu pemerintah (pusat dan daerah). Ada tiga matra yang harus direstorasi dengan cara puasa, yaitu tanah, air dan udara.


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