Border as a Performing Method of Spatial Politics

2021 ◽  
Vol 51 ◽  
pp. 200-204
Author(s):  
Euihuack Kang
Keyword(s):  
Somatechnics ◽  
2016 ◽  
Vol 6 (2) ◽  
pp. 198-215
Author(s):  
Robert McRuer

Theorists of neoliberalism have placed dispossession and displacement at the centre of their analyses of the workings of contemporary global capitalism. Disability, however, has not figured centrally into these analyses. This essay attends to what might be comprehended as the crip echoes generated by dispossession, displacement, and a global austerity politics. Centring on British-Mexican relations during a moment of austerity in the UK and gentrification in Mexico City, the essay identifies both the voices of disability that are recognized by and made useful for neoliberalism as well as those shut down or displaced by this dominant economic and cultural system. The spatial politics of austerity in the UK have generated a range of punishing, anti-disabled policies such as the so-called ‘Bedroom Tax.’ The essay critiques such policies (and spatial politics) by particularly focusing on two events from 2013: a British embassy good will event exporting British access to Mexico City and an installation of photographs by Livia Radwanski. Radwanski's photos of the redevelopment of a Mexico City neighbourhood (and the displacement of poor people living in the neighbourhood) are examined in order to attend to the ways in which disability might productively haunt an age of austerity, dispossession, and displacement.


Author(s):  
Christian D. Liddy

Urban liberties—the privileges and responsibilities linked to citizenship—were understood spatially. This chapter argues that urban politics were spatial politics. Space was not only the terrain upon which wider political battles were fought, but the object of contestation in its own right. The chapter identifies an idea of public space, in which ordinary citizens were anxious about and sensitive to its proper use. Spatial politics in towns were specifically about boundaries. Townspeople conceived a connection between three seemingly separate practices: encroachment upon streets and lanes; the segregation of religious houses within ecclesiastical closes; and the enclosure of common lands. In the course of their disputes, townspeople learned to become citizens.


2021 ◽  
pp. 0308518X2110266
Author(s):  
Neil Argent ◽  
Sean Markey ◽  
Greg Halseth ◽  
Laura Ryser ◽  
Fiona Haslam-McKenzie

This paper is concerned with the socio-spatial and ethical politics of redistribution, specifically the allocation of natural resources rents from political and economic cores to the economic and geographical peripheries whence the resource originated. Based on a case study of the coal seam gas sector in Queensland's Surat Basin, this paper focuses on the operation of the Queensland State Government's regional development fund for mining and energy extraction-affected regions. Employing an environmental justice framework, we critically explore the operation of these funds in ostensibly helping constituent communities in becoming resilient to the worst effects of the ‘staples trap’. Drawing on secondary demographic and housing data for the region, as well as primary information collected from key respondents from mid-2018 to early 2019, we show that funds were distributed across all of the local government areas, and allocated to projects and places primarily on a perceived economic needs basis. However, concerns were raised with the probity of the funds’ administration. In terms of recognition justice, the participation of smaller and more remote towns and local Indigenous communities was hampered by their structural marginalisation. Procedurally, the funds were criticised for the lack of local consultation taken in the development and approval of projects. While spatially concentrated expenditure may be the most cost-effective use of public monies, we argue that grant application processes should be open, transparent and inclusive, and the outcomes cognisant of the developmental needs of smaller communities, together with the need to foster regional solidarity and coherence.


Author(s):  
Gavin Brown ◽  
Fabian Frenzel ◽  
Patrick McCurdy ◽  
Anna Feigenbaum

The book’s second section - ‘Occupying and Colonizing’ - addresses a different set of spatial politics posed by protest camps. The authors are concerned here with the politics of occupying (public) space for protest and the tensions that can arise from this. Urban protest camps, in particular, frequently seek to occupy public space in order to draw attention to the policies of political and economic elites. The authors question how certain ‘publics’ are brought into being by protest camps, whilst the existence of others might be elided or erased. This section addresses the constitutive power of protest camps as a political and communicative space. Here, the spatial character of a protest camp as its own sphere of life and communication creates a disposition between the two, something that leads to various relationships from clear cut antagonism between ‘the camp’ and ‘the outside’ to more heterotopic overlaps, as well as more blurred boundaries in communication and action.


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